Philological Quotes

Manuscripts - at least for Muslims who understand the subject - are to be read as books whose contents are to be known and understood, for that is why they were written, and not to be regarded as enigmatic specimens for critical textual and philological exercises. To them what is in the manuscripts is more important than what is on them, and so they say: Al-'ilmu fi'l-sudur la fi'l-sutur. ~ Syed Muhammad Naquib Al-Attas

It is nice that what eventually became the late British Empire has not been ruled by an 'English' dynasty since the early eleventh century: since then a motley parade of Normans (Plantagenets), Welsh (Tudors), Scots (Stuarts), Dutch (House of Orange) and Germans (Hanoverians) have squatted on the imperial throne. No one much cared until the philological revolution and a paroxysm of English nationalism in World War I. House of Windsor rhymes with House of Schönbrunn or House of Versailes. ~ Benedict Anderson

An inseparable complement to the exoticism in his stories is the erudition, the bits of specialized knowledge, usually literary, but also philological, historical, philosophical, or theological. This knowledge, which borders on but never oversteps the bounds of pedantry, is quite freely flaunted. But the point is not to show off Borges's wide acquaintance with different cultures. Rather, it is a key element in his creative strategy, the aim of which was to imbue his stories with a certain colorfulness, to endow them with an atmosphere all their own. In other words Borges's learning by his use of exotic settings and characters fulfills an exclusively literary function, which, in twisting the erudition around and making it sometimes decorative, sometimes symbolic, subordinates it to the task at hand. In this way Borges's theology, philosophy, linguistics and so forth, lose their original character, take on the quality of fiction, and, becoming part and parcel of a literary fantasy, are turned into literature. ~ Mario Vargas Llosa

You see that God deems it right to take from me any claim to merit for what you call my devotion to you. I have promised to remain forever with you, and now I could not break my promise if I would. The treasure will be no more mine than yours, and neither of us will quit this prison. But my real treasure is not that, my dear friend, which awaits me beneath the somber rocks of Monte Cristo, it is your presence, our living together five or six hours a day, in spite of our jailers; it is the rays of intelligence you have elicited from my brain, the languages you have implanted in my memory, and which have taken root there with all of their philological ramifications. These different sciences that you have made so easy to me by the depth of the knowledge you possess of them, and the clearness of the principles to which you have reduced them – this is my treasure, my beloved friend, and with this you have made me rich and happy. Believe me, and take comfort, this is better for me than tons of gold and cases of diamonds, even were they not as problematical as the clouds we see in the morning floating over the sea, which we take for terra firma, and which evaporate and vanish as we draw near to them. To have you as long as possible near me, to hear your eloquent speech, -- which embellishes my mind, strengthens my soul, and makes my whole frame capable of great and terrible things, if I should ever be free, -- so fills my whole existence, that the despair to which I was just on the ~ Alexandre Dumas

Ecthelion must be similarly from Aegthelion. Latter element is a derivative of √stel 'remain firm'. The form with prefix 'sundóma', estel, was used in Q{uenya} and S{indarin} for 'hope' – sc. a temper of mind, steady, fixed in purpose, and difficult to dissuade and unlikely to fall into despair or abandon its purpose. The unprefixed stel- gave [? S verb] thel 'intend, mean, purpose, resolve, will'. So Q ? þelma 'a fixed idea,..., will. ~ J.R.R. Tolkien

Tolkien, then, was a philologist before he was a mythologist, and a mythologist, at least in intention, before he ever became a writer of fantasy fiction. His beliefs about language and about mythology were sometimes original and sometimes extreme, but never irrational, and he was able to express them perfectly clearly. In the end he decided to express them not through abstract argument, but by demonstration, and the success of the demonstration has gone a long way to showing that he did often have a point: especially in his belief, which I share, that a taste for philology, for the history of language in all its forms, names and place-names included, is much more widespread in the population at large than educators and arbiters of taste like to think. In his 1959 'Valedictory Address to the University of Oxford' (reprinted in Essays, pp. 224-40), Tolkien concluded that the problem lay not with the philologists nor with those they taught but with what he called 'misologists' – haters of the word. There would be no harm in them if they simply concluded language study was not for them, out of dullness or ignorance. But what he felt, Tolkien said, was:

"grievance that certain professional persons should suppose their dullness and ignorance to be a human norm; and anger when they have sought to impose the limitation of their minds upon younger minds, dissuading those with philological curiosity from their bent, encouraging those without this interest to believe that ~ Tom Shippey

While almost all men feel an attraction drawing them to society, few are attracted strongly to Nature. In their reaction to Naturemen appear to me for the most part, notwithstanding their arts, lower than the animals. It is not often a beautiful relation, as in the case of the animals. How little appreciation of the beauty of the landscape there is among us! We have to be told that the Greeks called the world Kosmos, Beauty, or Order, but we do not see clearly why they did so, and we esteem it at best only a curious philological fact. ~ Henry David Thoreau

What really alarms me about President Bush's 'War on Terrorism' is the grammar. How do you wage war on an abstract noun? How is 'Terrorism' going to surrender? It's well known, in philological circles, that it's very hard for abstract nouns to surrender. ~ Terry Jones

The solution which I am urging is to eradicate the fatal disconnection of subjects which kills the vitality of our modern curriculum. There is only one subject-matter for education, and that is LIfe in all its manifestations. Instead of this single unity, we offer children
Algebra, from which nothing follows; Geometry, from which nothing follows; Science, from which nothing follows; History, from which nothing follows; a Couple of Languages, never mastered; and lastly, most dreary of all, Literature, represented by plays of Shakespeare, with philological notes and short analyses of plot and character to be in substance committed to memory. Can such a list be said to represent Life, as it is known in the midst of living it? The best that can be said of it is, that it is a rapid table of contents which a deity might run over in his mind while he was thinking of creating a world, and has not yet determined how to put it together ~ Alfred North Whitehead

In my work I now have the comfortable feeling that I am so to speak on my own ground and territory and almost certainly not competing in an anxious race and that I shall not suddenly read in the literature that someone else had done it all long ago. It is really at this point that the pleasure of research begins, when one is, so to speak, alone with nature and no longer worries about human opinions, views and demands. To put it in a way that is more learned than clear: the philological aspect drops out and only the philosophical remains. ~ Heinrich Hertz

The poetry of this one is called philosophical, of that one philological, of a third rhetorical, and so on. Which is then the poetic poetry? ~ Karl Wilhelm Friedrich Schlegel

If you asked twenty good men to-day what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you asked almost any of the great Christians of old he would have replied, Love - You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance.
The negative ideal of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. ~ C.S. Lewis

Unlike Joseph her husband, Mary is neither upright nor pious, but she is not blame for this, the blame lies with the language she speaks if not with the men who invented it, because that language has no feminine form for the words upright and pious. ~ Jose Saramago

No language is justly studied merely as an aid to other purposes. It will in fact better serve other purposes, philological or historical, when it is studied for love, for itself. ~ J.R.R. Tolkien

Not that I wish by any means to deny, that the mental life of individuals and peoples is also in conformity with law, as is the object of philosophical, philological, historical, moral, and social sciences to establish. ~ Hermann Von Helmholtz

In general, the philological movement opened up countless sources relevant to linguistic issues, treating them in quite a different spirit from traditional grammar; for instance, the study of inscriptions and their language. But not yet in the spirit of linguistics. ~ Ferdinand De Saussure

I remember nothing about it except a philological fact. My mother said nothing about the dragon, but pointed out that one could not say 'a green great dragon', but had to say 'a great green dragon'. I wondered why, and still do. The fact that I remember this is possibly significant, as I do not think I ever tried to write a story again for many years, and was taken up with language. ~ J.R.R. Tolkien

Greeks and Romans were anti-Mediterranean cultures, in the sense of being at odds with much of the political heritages of Persia, Egypt, and Phoenicia. While Hellenism was influenced - and enriched - at times by Near Eastern, Egyptian, and Persian art, literature, religion, and architecture, its faith in consensual government and free markets was unique. Greek and Latin words for "democracy," "republic," "city-state," "constitution," "freedom," "liberty," and "free speech" have no philological equivalents in other ancient languages of the Mediterranean (and few in the contemporary languages of the non-West as well). ~ Victor Davis Hanson

The most sublime labour of poetry is to give sense and passion to insensate things; and it is characteristic of children to take inanimate things in their hands and talk to them in play as if they were living persons... This philological-philosophical axiom proves to us that in the world's childhood men were by nature sublime poets... ~ Giambattista Vico

I followed methods used by Francis W. Cleaves for reading texts. For him reading texts did not mean only using philological tools and methods to let the text speak for itself. It also meant reconstructing the historical context. This process then needed to be followed by an attempt to understand the text not only as a piece of workmanship and skill and scholarship but as something telling us about the sentiments, ideas, ideals of human beings. It was the person emerging from the text that made reading texts with Francis W. Cleaves so exciting. Following this method, I encountered the conflicts and tensions of those times and tried to show the complexity of a situation that we usually regard as primitive. I hope that I have been able to transmit some of this to my readers. ~ Isenbike Togan

prophecy directed at the past, the yearning for ancestors projected into the future – that is Nietzsche's divine feeling of humanity. the mature individual who, conscious of of his responsability, shoulders the entire burden of human tradition, who is the highest point in the arch of the bridge spanning what was and what will be, the divine moment "on the high pass" – like Zarathustra "between two oceans, traveling between the past and the future like a heavy cloud" – that is Nietzsche's man of the future humanity. the poet is, in his view, the creator of the past, the founder of "all that remains". the philosopher, however, and the sage are preachers and seekers of the future: "whoever has became wise reflecting on old origins" Zarathustra says "will eventually look for sources of the future and for new origins". to redeem the Past by interpreting it affirmatively as the cradle of the Future. to work at constructing the future by building a vaulted crypt that will provide a permanent sanctuary for the powers of belief throught centuries – with that, the grand fusion takes place that merges Nietzsche's early "philological" ideals and the Dionysian ecstatic dream of Zarathustra's demanding Will. ~ Ernst Bertram