Orthodox Ontology Quotes

To share out your soul freely, that is what metanoia (a change of mind, or repentance)really refers to: a mental product of love. A change of mind, or love for the undemonstrable. And you throw off every conceptual cloak of self-defense, you give up the fleshly resistance of your ego. Repentance has nothing to do with self-regarding sorrow for legal transgressions. It is an ecstatic erotic self-emptying. A change of mind about the mode of thinking and being. ~ Christos Yannaras

The Apostle Paul says that we are sealed in the Spirit (cf. Eph. 1:13); since we have in the Son the image of the Father, and in the Spirit the seal of the Son. Let us, then, sealed by this Trinity, take more diligent heed, lest either levity of character or the deceit of any unfaithfulness unseal the pledge which we have received in our hearts. ~ Ambrose

The Holy Spirit did not go into such detail about the Pharisees in the New Testament just so we could understand a group unique to the first century. Pharisaism is a poisonous weed that grows in every garden of orthodox religion. Pharisaism is every bit the threat to the orthodox today that it was then. ~ J.D. Greear

The most important question a seminary student must answer about his professor is not, 'Is he orthodox?,' but 'Is he honest? ~ William E. Nix

One's movement towards the divine reaches its end only when one reaches God ... 'The true Sabbaths are the rest laid up for the people of God' (Heb. 4:9). God can 'bear these sabbaths' (cf. Is. 1:13) because they are true. And the one 'in which the world is crucified' (Gal. 6:14) reaches these sabbaths of rest because he has clearly turned away from worldly things and returned to his own spiritual resting place. The one who arrives there will no longer be moved from his place, for there he finds quiet and tranquility. ~ Maximus The Confessor

In two areas above all others the Christian demonstration of love and communication stands clear: in the area of the Christian couple and their children; and in the personal relationships of Christians in the church. If there is no demonstration in these two places, on the personal level, the world can conclude that orthodox Christian doctrine is nothing but dead, cold words. ~ Francis Schaeffer

even though the orthodox claimed that this kind of manipulation of texts was a heretical activity, in the manuscripts of the New Testament that survive today almost all the evidence points in the other direction, showing that it was precisely orthodox scribes who modified their texts in order to make them conform more closely with orthodox theological interests. ~ Bart D. Ehrman

For the Orthodox tradition, then, Adam's original sin affects the human race in its entirety, and it has consequences both on the physical and the moral level: it, results not only in sickness and physical death, but in moral weakness and paralysis. But does it also imply an inherited guilt? Here Orthodoxy is more guarded. Original sin is not to be interpreted in juridical or quasi-biological terms, as if it were some physical 'taint' of guilt, transmitted through sexual intercourse. This picture, which normally passes for the Augustinian view, is unacceptable to Orthodoxy. The doctrine of original sin means rather that we are born into an environment where it is easy to do evil and hard to do good; easy to hurt others, and hard to heal their wounds; easy to arouse men's suspicions, and hard to win their trust. It means that we are each of us conditioned by the solidarity of the human race in its accumulated wrong-doing and wrong-thinking, and hence wrong-being. And to this accumulation of wrong we have ourselves added by our own deliberate acts of sin. The gulf grows wider and wider. It is here, in the solidarity of the human race, that we find an explanation for the apparent unjustness of the doctrine of original sin. Why, we ask, should the entire human race suffer because of Adam's fall? Why should all be punished because of one man's sin? The answer is that human beings, made in the image of the Trinitarian God, are interdependent and coinherent. No man is an island. We ~ Kallistos Ware

The idea of ethnic cleansing was orthodox socialism for a century and more. ~ Rand Paul

Amma Theodora said: A certain monk, afflicted by many sorrows, said to himself, "Leave this place." With these words he began to put his sandals on his feet, and suddenly he saw the devil in the form of a man sitting in the corner of his cell. The devil was also putting on his sandals. He said to the monk, "Are you leaving here because of me? Well then, wherever you go, I will be there before you." ~ Ignatius Bryanchaninov

Not one of the orthodox ministers dare preach what he thinks if he knows a majority of his congregation think otherwise. He knows that every member of his church stands guard over his brain with a creed, like a club, in his hand. He knows that he is not expected to search after the truth, but that he is employed to defend the creed. Every pulpit is a pillory, in which stands a hired culprit, defending the justice of his own imprisonment. ~ Robert G. Ingersoll

I grew up in an Orthodox family, as I grew older, I became Conservative and that's how it ended up. But I've developed that Jewish feel to my act from my surroundings and my family. ~ Don Rickles

Hence, the unity of Scripture is no minor matter: a fragmented Bible may actually produce theologically orthodox, morally upright, warmly pious idol worshipers! ~ Craig G. Bartholomew

He who is insolent towards men is insolent towards God ... Respect in man the grand, inestimable image of God and be forbearing towards the faults and errors of fallen man, so that God may be forbearing towards your own ... ~ John Of Kronstadt

...'unless you convert to Orthodoxy, you too will follow your Pope down that valley, through the scorching fire. We will watch you from this balcony,' he added, 'but of course it will then be too late to save you.'

I smiled, but Fr. Theophanes was in full swing and clearly in no mood for joking. 'No one can truly know what that day will be like.' He shook his head gravely. 'But some of our Orthodox fathers have had visions. Fire-fire that will never end, terrible, terrible fire - will come from the throne of Christ, just like it does on the icons. The saints-those who are to be saved, in router words the Orthodox Church-will fly in the air to meet Christ. But sinners and all non-Orthodox will be separated from the Elect. The damned will be pushed and prodded by devils down through the fire, down from the Valley of Joseph, past here-in fact exactly the route those Israeli hikers took today-down, down to the Mouth of Hell.'
'Is that nearby?'
'Certainly,' said Theophanes, stroking his beard. 'The Mouth of Hell will open up near the Dead Sea.'
'That is in the Bible?'
'Of course,' said Theophanes. 'Everything I am telling you is true. ~ William Dalrymple

I'm against the capturing of Eastern Orthodox temples. ~ Vladimir Zhirinovsky

This view [of the infinite], which I consider to be the sole correct one, is held by only a few. While possibly I am the very first in history to take this position so explicitly, with all of its logical consequences, I know for sure that I shall not be the last! ~ Georg Cantor

Unbelievers, those who believe with difficulty, or believe in part, are those who do not show their faith through works. Apart from works the demons also believe (cf. Jms. 2:19) and confess Christ to be God and Master. 'We know Who You are' (Mk. 1:24), they say, 'You are the Son of God' (Mt. 8:29), and elsewhere, 'These men are the servants of the Most High God' (Acts 16:17). Yet such faith will not benefit the demons, nor even humans. This faith is of no use, for it is dead. ~ Symeon The New Theologian

In the Orthodox Church, we don't go for partial immersion; no sprinkling, no forehead dabbing for us. In order to be reborn, you have to be buried first, so under the water I went. ~ Jeffrey Eugenides

If [things] seem to have a relative unreality ... it is because they are potential and not actual; they are unfulfilled ... They have it in them to be more real than they are. ~ G.K. Chesterton

Rational free spirits are the light brigade who go on ahead and reconnoiter the ground which the heavy brigade of the orthodox will eventually occupy. ~ Georg C. Lichtenberg

Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about humour and serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism. ~ Donna J. Haraway

That afternoon She listened to the grievances of the dead from two warring nations. Both sides had suffered, both sides had legitimate grievances, both pled their cases earnestly. She covered Her ears and moaned in misery. She knew Her humans were multidimensional and She could no longer live under the rigid architecture of Her youthful choices. ~ David Eagleman

In ridiculing a pathetic human fallacy, which seeks explanation where none need be sought and which multiplies unnecessary assumptions, one should not mimic primitive ontology in order to challenge it. Better to dispose of the needless assumption altogether. This holds true for everything from Noah's flood to the Holocaust. ~ Christopher Hitchens

Let there always be a preponderance of mercy with you, even though you don't feel such mercy in yourself, as God has for the world ... A cruel and merciless heart is never purified. A merciful man is the doctor of his own soul, because as it were a by a strong wind from is heart he drives out the darkness of the passions. ~ Isaac Of Nineveh

When modern political Zionism emerged around the turn of the twentieth century, most Orthodox Jews opposed it. ~ David Novak

Thought that accepts reality as given is no thought at all. ~ Herbert Marcuse

Most people know that 30 to 40 percent of the world's Jews were killed during World War II, but not that 80 to 90 percent of the Orthodox community perished, among them many who had kept alive an ancient tradition of mysticism and meditation reaching back to the Old Testament world of the prophets. ~ Diane Ackerman

The only way to survive such shitty times, if you ask me, is to write and read big, fat books, you know? And I'm writing now another book on Hegelian dialectics, subjectivity, ontology, quantum physics and so on. That's the only way to survive. Like Lenin. I will use his example. You know what Lenin did, in 1915, when World War I exploded? He went to Switzerland and started to read Hegel. ~ Slavoj Zizek

In opposition to the absolutely and directly false Heideggerian theses attributing to Aquinas an onto-theo-logical metaphysics of Being, Aquinas's actual and genuine conception of God is articulated in the famous formulation according to which God is ipsum esse per se subsistens, Being itself subsisting through itself.

God is not a being (ens,) among other beings, thus not anything like the highest, first, or maximal being.

(p. 43) ~ Lorenz B. Puntel

He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins ... ~ St. Maximos The Confessor

To be more precise ... death is [contrary to] God, and if death is natural, if it is the ultimate truth about life and about the world, if it is the highest and immutable law about all of creation, then there is no God, then this whole story about creation, about joy, and about the light of life is a total lie. ~ Alexander Schmemann

A philosopher's main task is to compulsively filibuster ~ Mohadesa Najumi

Tragically, from the Orthodox point of view, we only too often convert people not to this one church, the body of Christ, but to our own denomination, at the same time imparting to them the "poison of division" (Nissiotis 1968:198). ~ David J. Bosch

To our three levels of complicating alienation we must add the fundamental distinction or break between God and humankind, between Creator and creature. That "division" is no tragedy, but part and parcel of our identity and God's grandeur. It must be accounted for in the mystery of God, who reveals himself to us as we can bear it: revelation invariably involves concealment, since God is God and we are not. The communion that he forges with us remains a tantalizing "mystery" that leads us to know more and more of him, but never in completion - and at this, we wonder! As Kallistos Ware puts it, where knowledge of God is concerned, "The eyes are closed - but they are also opened" (The Orthodox Way, p. 15). ~ Edith M. Humphrey

My opinion of mankind is founded upon the mournful fact that, so far as I can see, they find within themselves the means of believing in a thousand times as much as there is to believe in. ~ Augustus De Morgan

At the heart of Galatians 2 is not an abstract individualized salvation, but a common meal. Paul does not want the Galatians to wait until they have agreed on all doctrinal arguments before they can sit down and eat together. Not to eat together is already to get the answer wrong. The whole point of his argument is that all those who belong to Christ belong at the same table with one another.

The relevance of this today should be obvious. The differences between us, as twentieth-century Christians, all too often reflect cultural, philosophical and tribal divides, rather than anything that should keep us apart from full and glad eucharistic fellowship. I believe the church should recognize, as a matter of biblical and Christian obedience, that it is time to put the horse back before the cart, and that we are far, far more likely to reach doctrinal agreement between our different churches if we do so within the context of that common meal which belongs equally to us all because it is the meal of the Lord whom we all worship. Intercommunion, in other words, is not something we should regard as the prize to be gained at the end of the ecumenical road; it is the very paving of the road itself. If we wonder why we haven't been travelling very fast down the road of late, maybe it's because, without the proper paving, we've got stuck in the mud. ~ N.T. Wright

Orthodox Christians must not stoop to conquer. ~ Edward F. Hills

Whoever sees in himself the traces of hatred toward any man on account of any kind of sin is completely foreign to the love of God. For love toward God does not at all tolerate hatred for man. ~ Maximus The Confessor

More thinking is required, and we should all exercise our God-given right to think and be unafraid to express our opinions, with proper respect for those to whom we talk and proper acknowledgment of our own shortcomings. We must preserve freedom of the mind in the church and resist all efforts to suppress it. The church is not so much concerned with whether the thoughts of its members are orthodox or heterodox as it is that they shall have thoughts. ~ Hugh B. Brown

ignorance is the cause of the unbelief that fails of the inheritance. If, in our orthodox Churches, the abiding in ~ Andrew Murray

You can see likewise that the contradiction involved in the concept of 'salvaging' is not a
simple intellectual contradiction, but a dialectical one. That is to say, it is only possible to rescue ontology in the shape of this dialectical
contradiction, in this pattern in which existence and existent things are mutually interrelated and interdependent - as opposed to an abstract conception of ontology as pure existence standing in absolute opposition to existing beings. ~ Theodor W. Adorno

Today's widespread relegation of religion to merely something people do only in the privacy of their homes or churches would have been unimaginable to the founders of the republic - even those who personally repudiated orthodox Christian faith. ~ Charles Colson