Omnia In Gloriam Dei Quotes

Glorifying the world is self dissapointment. Glorifying God is self contentment. ~ Indonesia123

When we live holy we will glorify self but when we glorify God we will live holy. ~ Indonesia123

Life begins from guilty feeling of self glory. Life finishes at truthful love of God's glory. ~ Indonesia123

Omnia sunt communia, 'All property should be held in common' and should be distributed to each according to his needs, as the occasion required. Any prince, count, or lord who did not want to do this, after first being warned about it, should be beheaded or hanged. ~ Thomas Muntzer

Omnia exeunt in mysterium. (All things end in mystery). ~ D.K.R. Boyd

On the third, directly before me, were embedded more polished letters: PER OMNIA SAECULA SAECULORUM.
For ever and ever.
In the red light, the brushed steel glowed softly, like embers. The polish letters blazed.
Without a hiss, For ever and ever slid aside, as though inviting me to eternity. ~ Dean Koontz

I know about sureness,' said Didactylos. 'I remember, before I was blind, I went to Omnia once. And in your Citadel I saw a crowd stoning a man to death in a pit. Ever seen that?'
'It has to be done,' Brutha mumbled. 'So the soul can be shriven and-'
'Don't know about the soul. Never been that kind of philosopher,' said Didactylos. 'All I know is, it was a horrible sight.'
'The state of the body is not-'
'Oh, I'm not talking about the poor bugger in the pit,' said the philosopher. 'I'm talking about the people throwing the stones. They were sure all right. They were sure it wasn't them in the pit. You could see it in their faces. So glad it wan't them in the pit that they were throwing just as hard as they could. ~ Terry Pratchett

Creation is the work of the Word; it is also, and by this very fact, His manifestation, his outward affirmation; and this is why the world is like a divine language, for those who know how to understand it: Caeli enarrant gloriam Dei (The heavens declare the glory of God, Ps. XIX:2) ~ Rene Guenon

Everything that thou reprovest in another, thou must most carefully avoid in thyself.
[Lat., Omnia quae vindicaris in altero, tibi ipsi vehementer fugienda sunt.] ~ Marcus Tullius Cicero

Et tu, Bruté?"
"Amor vincit omnia," he replied.
"What does that mean in English?"
"You mean besides don't speak Latin to a doctor? ~ Lucy Lennox

Ad majorem Dei gloriam - to the greater glory of God. ~ John Irving

Let me repeat: the crimes of violence committed for selfish personal motives are historically insignificant compared to those committed ad majoram gloriam Dei, out of a self-sacrificing devotion to a flag, a leader, a religious faith, or a political conviction. Man has always been prepared not only to kill but also to die for good, bad or completely futile causes. And what can be a more valid proof of the reality of the self-transcending urge than this readiness to die for an ideal? ~ Arthur Koestler

I'm fascinated by power, especially veiled power. Shadow power. The National Security Agency. The National Reconnaissance Office. Opus Dei. The idea that everything happens for reasons we're not quite seeing. ~ Dan Brown

God wants man to be His creature. Furthermore, He wants him to be His PARTNER. There is a causa Dei in the world. God wants light, not darkness. He wants cosmos, not chaos. He wants peace, not disorder. He wants man to administer and to receive justice rather than to inflict and to suffer injustice. He wants man to live according to the Spirit rather than according to the flesh. He wants man bound and pledged to Him rather than to any other authority. He wants man to live and not to die. Because He wills these things God is Lord, Shepherd, and Redeemer of man, who in His holiness and mercy meets His creature; who judges and forgives, rejects and receives, condemns and saves. ~ Karl Barth

As a rule, in times of joy and elation, one finds God's footsteps in the majesty and grandeur of the cosmos, in its vastness and its stupendous dynamics. When man is drunk with life, when he feels that living is a dignified affair, then man beholds God in infinity. In moments of ecstasy God addresses Himself to man through the twinkling stars and the roar of the endlessly distant heavens:
ברכי נפשי את ד', ד' אלקים, גדלת מאד, הוד והדר לבשת
"O Lord my God Thou are very great, Thou are clothed with glory and majesty."
In such moments, Majestas Dei, which not even the vast universe is large enough to accommodate, addresses itself to happy man.
However, with the arrival of the dark night of the soul, in moments of agony and black despair, when living becomes ugly and absurd; plainly nauseating, when man loses his sense of beauty and majesty, God addresses him, not from infinity but from the infinitesimal, not from the vast stretches of the universe but from a single spot in the darkness which surrounds suffering man, from within the black despair itself...
God, in those moments, appeared not as the exalted, majestic King, but rather as a humble, close friend, brother, father: in such moments of black despair, He was not far from me; He was right there in the dark room; I felt His warm hand, כביכול. on my shoulder, I hugged His knees, כביכול. He was with me in the narrow confines of a small room, taking up no space at all. God's abiding in a fenced-in fini ~ Joseph B. Soloveitchik

In 1941, Dorothy L. Sayers provided a detailed analysis of that creative process in The Mind of the Maker. She developed the relevance of the imago Dei for understanding artistic creation in explicitly trinitarian terms. In every act of creation there is a controlling idea (the Father), the energy which incarnates that idea through craftsmanship in some medium (the Son), and the power to create a response in the reader (the Spirit). These three, while separate in identity, are yet one act of creation. So the ancient credal statements about the Trinity are factual claims about the mind of the maker created in his image. Sayers delves into the numerous literary examples, in what is one of the most fascinating accounts ever written both of the nature of literature and of the imago Dei. While some readers may feel she has a tendency to take a good idea too far, The Mind of the Maker remains an indispensable classic of Christian poetics. ~ Leland Ryken

Le religioni non sono altro che residuo dei vecchi tabu selvatici, sistemi di divieto con diverse sovrastrutture ideologiche."
" ... religions are nothing but remnant of the old wild taboos, prohibition systems with varying ideological superstructure. ~ Giovanni Papini

When it was first said that the sun stood still and world turned round, the common sense of mankind declared the doctrine false; but the old saying of Vox populi, vox Dei [the voice of the people is the voice of God], as every philosopher knows, cannot be trusted in science. ~ Charles Darwin

Translated 'Non omnia possumus omnus' as 'No possums allowed on the omnibus. ~ Connie Willis

Master Plato once said that Lux est umbra Dei; light is the shadow of God. I say this way: Light is the god of shadow! ~ Mehmet Murat Ildan

If this conviction had not been a strongly emotional one and if those searching for knowledge had not been inspired by Spinoza's Amor Dei Intellectualis, they would hardly have been capable of that untiring devotion which alone enables man to attain his greatest achievements. ~ Albert Einstein

Text of Sermon when Edward III ascended the throne, 1 Feb. 1327. Walsingham Vox Populi, vox Dei. The voice of the people, the voice of God. ~ Walter Reynolds

Omnia Mutantur, Nihil Interit. 'Everything changes, but nothing is truly lost. ~ Neil Gaiman

The whole world is a theatre for the display of the divine goodness, wisdom, justice, and power, but the Church is the orchestra, as it were - the most conspicuous part of it; and the nearer the approaches are that God makes to us, the more intimate and condescending the communication of his benefits, the more attentively are we called to consider them. ~ John Calvin

Augustine's final verdict on the philosophers of Greece
and Rome was that, although they had made various mistakes, "nature itself has not permitted them to wander too far from the path of truth" in their judgments about the supreme good (De Civitate Dei 19.1). ~ Alasdair MacIntyre

It does not matter a feather whether a man be supported by patron or client, if he himself wants courage.
[Lat., Animus tamen omnia vincit.
Ille etiam vires corpus habere facit.] ~ Plautus

The biggest challenge [for movie Agnus dei] - working in a foreign country with a predominantly Polish cast and crew - also proved to be the biggest blessing. Being surrounded by all this change , [both] culturally [and] linguistically, was a new and refreshing inspiration. ~ Anne Fontaine

Bonum est praestolari cum silentio salutare Dei. ("It is good to wait in silence for the salvation of God.") ~ Thomas Merton

Opus Dei is an efficient machine run to achieve world power. ~ Penny Lernoux

[...] The little everyday neglect of imagining other people well can add up to a lifetime of flawed, perverted vision, an expenditure of soul in a waste of emotionalism. ~ David Dark

Whether it is Bach or Mozart that we hear in church, we have a sense in either case of what gloria Dei, the glory of God, means. The mystery of infinite beauty is there and enables us to experience the presence of God more truly and vividly than in many sermons. But there are already signs of danger to come. Subjective experience and passion are still held in check by the order of the musical universe, reflecting as it does the order of the divine creation itself. But there is already the threat of invasion by the virtuoso mentality, the vanity of technique, which is no longer the servant of the whole but wants to push itself to the fore. During the nineteenth century, the century of self-emancipating subjectivity, this led in many places to the obscuring of the sacred by the operatic. The dangers that had forced the Council of Trent to intervene were back again. In similar fashion, Pope Pius X tried to remove the operatic element from the liturgy and declared Gregorian chant and the great polyphony of the age of the Catholic Reformation (of which Palestrina was the outstanding representative) to be the standard for liturgical music. A clear distinction was made between liturgical music and religious music in general, just as visual art in the liturgy has to conform to different standards from those employed in religious art in general. Art in the liturgy has a very specific responsibility, and precisely as such does it serve as a wellspring of culture, which in the final ana ~ Benedict XVI

Christ, as the ultimate Imago Dei is alluded to in scripture as being without external beauty in the Classical sense, and should better be thought of as one who passed through all the slime and mire of a fallen and sinful creation in order to redeem it. His own body is to be remembered for the marks it bears-even in resurrection-of the scars of his sacrificial death. For the Christian, a theory of beauty might better begin at this point. ~ John Walford

[...] Like the God in whose image people are made, people are irreducible. There's always more to a person - more stories, more life, more complexities - than we know. The human person, when viewed properly, is unfathomable, incalculable, and dear. Perversion always says otherwise. ~ David Dark

...give from the heart since each person is the very icon of God incarnate in the world. ~ Mother Maria Skobtsova

Labor omnia vincit! Labor conquers all things! ~ Kristin Chenoweth

GOD IS SO WONDERFULLY GENEROUS in his self-disclosure. He has not revealed himself to this race of rebels in some stinting way, but in nature, by his Spirit, in his Word, in great events in redemptive history, in institutions that he ordained to unveil his purposes and his nature, even in our very makeup. (We bear the imago Dei.) ~ D. A. Carson

The Declaration of Independence, Abraham Lincoln's Second Inaugural Address, and Martin Luther King's 'Letter from the Birmingham Jail' all have their metaphysical roots in the biblical concept of the imago dei ((i.e. humans bearing the image of God). If pro-lifers are irrational for grounding basic human rights in the concept of a transcendent Creator, these important historical documents--all of which advanced our national understanding of equality--are irrational as well. ~ Scott Klusendorf

The only power that can effect transformations of the order (of Jesus) is love. It remained for the 20th century to discover that locked within the atom is the energy of the sun itself. For this energy to be released, the atom must be bombarded from without. So too, locked in every human being is a store of love that partakes of the divine- the imago dei, image of god ... And it too can be activated only through bombardment, in its case, love's bombardment. The process begins in infancy, where a mother's initially unilateral loving smile awakens love in her baby and as coordination develops, elicits its answering smile ... A loving human being is not produced by exhortations, rules and threats. Love can only take root in children when it comes to them- initially and most importantly from nurturing parents. Ontogenetically speaking, love is an answering phenomenon. It is literally a response. ~ Huston Smith

Mission began with God. God has a mission. That's why he made for himself a people, but his mission came before people. His mission came before the Bible. He gave his mission a Bible. He gave his mission a people. God's mission, God's project, is to bless. Open doors are an invitation to be part of the missio Dei. ~ John Ortberg

Sure, love vincit omnia; is immeasurably above all ambition, more precious than wealth, more noble than name. He knows not life who knows not that: he hath not felt the highest faculty of the soul who hath not enjoyed it. ~ William Makepeace Thackeray

Cecil fingered the Agnus Dei round her neck. "Why shouldn't they have lucky things?" she said.

"Well, it's all very complicated," Dominic said. "And perhaps I'm not the one to explain it."

"Why not?" Cecil asked, surprised.

"Because I don't know if I believe," he said seriously, "and if I did, I would be of the religion King James was banished for."

"A Catholic? Why?" Cecil was even more surprised.

"Because what they teach all hangs together in one piece," said Dominic. "It's either that or nothing for me. ~ Meriol Trevor

We should not regard what a man is and what he deserves: but we should go higher – that it is God who has placed us in the world for such a purpose that we be united and joined together. He has impressed his image in us and has given us a common nature, which should incite us to providing one for the other. The man who wishes to exempt himself from providing for his neighbors should face himself and declare that he no longer wishes to be a man, for as long as we are human creatures we must contemplate as in a mirror our face in those who are poor, despised, exhausted, who groan under their burdens . . ~ John Calvin

Priusquam autem ad creationem, hoc est ad finem omnis disputationis, veniamus: tentanda omnia existimo.
However, before we come to [special] creation, which puts an end to all discussion: I think we should try everything else. ~ Johannes Kepler

All right, all right, you go right on thinking you an act of God created in his image, and I'll go right on thinking I'm descended from an ape. When you look in the mirror I should think you'd feel pretty discouraged; I wouldn't be happy to look at myself and think that my faces is an Imago Dei. It wouldn't make me feel I'd done very well by God. But when I look in the mirror and that I'm descended from an ape, I feel I've done remarkably well. ~ Madeleine L'Engle

Without books no one can be a good teacher nor even a good student of this art. ~ Fiore Dei Liberi

Many have emphasized that our ability to reason is the distinguishing mark of the soul. Others have argued that our ability to communicate sets us apart. Still others have stressed that our ability to love or to sense God or to make moral judgments manifests our imago Dei. Many theologians have concluded that all of these features manifest the soul. In each case, however, the divine image is located in the soul of humans. St. Augustine, Thomas Aquinas, and John Calvin are classic representatives of this perspective. A ~ Gregory A. Boyd

Ubicumque ex aequo ad caelum erigitur acies, paribus intervallis omnia divina ab omnibus humanis distant - From whatever point on the earth's surface you look up to heaven the same distance lies between the realms of gods and men ~ Seneca.

third understanding of the imago Dei also gained popularity in the twentieth century, though it too had historical predecessors. In the early part of the twentieth century, Karl Barth argued that the central defining feature of the imago Dei is human relationality. Hence, this view is called the relational view of the imago Dei. Humans are created in the image of the Triune God and thus are meant to find their essence and destiny in community with one another and with God The following three essays offer arguments in favor of each of these views. ~ Gregory A. Boyd

We are all bound thither; we are hastening to the same common goal. Black death calls all things under the sway of its laws.
[Lat., Tendimus huc omnes; metam properamus ad unam. Omnia sub leges mors vocat atra suas.] ~ Ovid

The dreadful fear of hell is to be driven out, which disturbs the life of man and renders it miserable, overcasting all things with the blackness of darkness, and leaving no pure, unalloyed pleasure.
[Lat., Et metus ille foras praeceps Acheruntis agundus,
Funditis humanam qui vitam turbat ab imo,
Omnia suffuscans mortis nigrore, neque ullam
Esse voluptatem liquidam puramque relinquit.] ~ Lucretius

All places are filled with fools.
[Lat., Stultorum plenea sunt omnia.] ~ Marcus Tullius Cicero