Anti Social Instincts Quotes

You are right; I am not good at moving in society. Be merciful. You do not understand me; I live in the woods by choice
that is my happiness. Here, where I am all alone, it can hurt no one that I am as I am; but when I go among others, I have to use all my will power to be as I should. ~ Knut Hamsun

I've never really socialized; I've always been anti-social and preferred to be at home. I was never, even my late teens and early twenties, into clubs and parties and stuff like that. ~ Megan Fox

If capitalism was under another system which regulated it, so that supplies would fit the demand, rather than the suppliers trying to manipulate demands with deception to sell, then capitalism would be a great system. ~ Oscar Auliq-Ice

The best thing about the bedroom was the bed. I liked to stay in bed for hours, even during the day with covers pulled up to my chin. It was good in there, nothing ever occurred in there, no people, nothing. ~ Charles Bukowski

I had begun what I thought might be a career in social work. I was married and deeply involved in the anti-war movement. I thought I'd go about saving the world one person at a time. I worked with kids, teenagers mostly, in neighborhood centers, on the streets, and eventually in a drop-in center. ~ John Dufresne

The following proposition seems to me in a high degree probable - namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them. ~ Charles Darwin

When I was a child, my behavior was far from being what most people would label 'intelligent.' It was often limited, repetitive and anti-social. I could not do many of the things that most people take for granted, such as looking someone in the eye or deciphering a person's body language, and only acquired these skills with much effort over time. ~ Daniel Tammet

Her point is that, contrary to the prevailing flatland postmodern view, not only is cultural evolution not an ethnocentric or eurocentric notion, it is the only way out of the hidden ethnocentrism of most "progressive" circles of Western social science, which in fact discourage the cultural evolution that alone would transcend the ethnocentrism. In other words, although they nobly desire to alleviate oppression, the anti-cultural-evolutionists are part of the very disease they so aggressively denounce. But ~ Ken Wilber

The imaginative young vagabond quickly loses the social instincts that help to make life bearable for other men. Always he hears voices calling in the night from far-away places where blue waters lap strange shores. He hears birds singing and crickets chirping a luring roundelay. He sees the moon, yellow ghost of a dead planet, haunting the earth. ~ Jim Tully

In London, too, there's always someone dropping in, but not here - it's too awkward a place to get to. I like people to come and stay. I'm not anti-social; I'm just unsocial. ~ Martin Gayford

You build movements and keep people in a struggle when it feels productive. Anti-capitalists have typically been the people in movements who have declared every gain to be a trick of the capitalist class to buy us off. That line isn't very inspiring, and it shows no sensitivity to how social movements actually succeed. ~ Cynthia Kauffman

The men gasped at Nicholas. "That's the most I've heard him say in three years." Sam said. He turned to the others. "You ever hear him talk that much?"
"I wasn't sure he could talk," Tucker Addison replied straight-faced.
"He talks," Dahlia said defensively.
"Begging your pardon, ma'am, but he's just plain anti-social," Sam pointed out, "Always had been, always will be. ~ Christine Feehan

Because of how rarely our privilege is examined, even our social justice movements will tend to focus on the most privileged and most well represented people within those groups. Anti-racism groups will often tend to prioritize the needs of straight men of color, feminist groups will tend to prioritize the needs of white women, LGBTQ groups will tend to prioritize the needs of white gay cisgender men, disability rights groups will tend to prioritize the needs of disabled white men...Because the needs of the most privileged are usually the ones prioritized, they are often the only ones considered when discussing solutions to oppression and inequality. These solutions, not surprisingly, often leave the underprivileged populations in our movements behind. ~ Ijeoma Oluo

I want to love and rage, mourn and struggle, with millions of others, against this killing machine, until we shut it down for good--replacing it with social goodness that we can barely yet envision, and armed with do-it-ourselves, steel-hard solidarity as shield, aid, humanity, ethic.

Solidarity, as Weapon and Practice, versus Killer Cops and White Supremacy ~ Cindy Milstein

When I grew up, scientists were anti-social people who worked in basements and wore coats and worked with bunson burners, and now they're in our technology every day, and our technology has almost become fashion accessories. ~ Johnny Galecki

Chastity ... has, even now, a religious importance in a woman's life, and has so wrapped itself round with nerves and instincts that to cut it free and bring it to the light of day demands courage of the rarest. ~ Virginia Woolf

The corporatization of U.S. agriculture and the growth of international free markets squeeze growers such that they cannot easily imagine increasing the pay of the pickers or improving the labor camps without bankrupting the farm. In other words, many of the most powerful inputs into the suffering of farmworkers are structural, not willed by individual agents. In this case, structural violence is enacted by market rule and later channeled by international and domestic racism, classism, sexism, and anti-immigrant prejudice. However, structural violence is not just a simple, unidirectional phenomenon; rather, macro social and economic structures produce vulnerability at every level of the farm hierarchy. ~ Seth Holmes

I never feel lonely when I'm alone because I always think ahead and prepare everything I do. It's easy for me to make a daily plan, weekly plan, a monthly plan, a yearly plan, a five year plan - you name it. My beloved daughter thinks I'm anti social, I love her to bits though. ~ Euginia Herlihy

Human envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as 'the most anti-social and evil of all passions.' ~ Friedrich August Von Hayek

It [Christian Social Party] recognized the value of large-scale propaganda and was a virtuoso in influencing the psychological instincts of the broad masses of its adherents. ~ Adolf Hitler

Of all the anti-social vested interests the worst is the vested interest in ill-health. ~ George Bernard Shaw

The role of smart, radical activists is to encourage, protract, organize, and multiply the chipping away not only at the mythology of presumed supremacy, but at power and its social and physical infrastructure. To find weak points within scriptures and structures of the system, as one might examine an old block wall before demolition, seeking out crumbling mortar lines and cracked blocks. Then, to strike, and recruit more help - more and more - and strike, and strike, and bring it down. ~ Michael Carter

Marxist writers are generally either indifferent or mildly hostile to the anti-capitalist movement, which they see as no good substitute for the great projects of communism and social democracy. Now, in one sense this is quite justified[…] However, there seems very little reason to believe that a return to the tactics of the twentieth-century labour movement is going to achieve anything in the future… [W]hat is wrong with commodification is not commodification per se… Marxist tradition goes much further than simply recommending that the excessive power of capital be challenged and curbed. Historically, this tradition tends to assert that such a challenge can only be made by virtue of a direct challenge to the existing relations of production, conceived of as the basis for a social totality, and, crucially, that it can only be made by the proletariat, politically mobilizes as a 'Class of Itself'. In concrete terms, this means that only the labour movement, being organized and mobilized on the basis of its class identity and demanding the socialization of the means of production, can mount such a challenge… This is where I, and the anti-capitalist movement, part company with classical Marxism… [A]nti-capitalist movement is characterized by a certain pluralism, an unwillingness to impose any one model of social organization, and a refusal of neoliberal hegemony not on the basis of a single class identity or even a single universal human identity, but precisely n the basis of a d ~ Jeremy Gilbert

So many problems we will get to the bottom of later, but whose spatial aspect we must grasp right away. If the space of the industrial economy dominates the social space in which the Parisian worker or intellectual develops, to what extent could residential space, cultural space, or political space be planned without it being necessary to first intervene in economic structures? ... In short ... : to what extent can we freely build the framework for a social life in which we might be guided by our aspirations and not by our instincts? ~ Tom McDonough

Power consists in making oneself the goal of another person's social instincts, without seeking to satisfy one's own social instincts through him. The other then does everything one asks. Powerlessness consists in wanting or having to satisfy one's social instincts through another person whose social instincts one has not succeeded in concentrating on oneself - one then does everything the other asks. ~ Esther Vilar

Anti-Semitism is nothing but the antagonistic attitude produced in the non-Jew by the Jewish group. This is a normal social reaction. The Jewish group has thrived on oppression and on the antagonism it has forever met in the world ... the root cause is their use of enemies they create in order to keep solidarity ... ~ Albert Einstein

But its exclusive character and irreconcileable hostility to the religious cults and ceremonies with which the whole social life of the city-state and the empire were inseparably connected at every turn, brought the Christians into inevitable conflict with the government and with public opinion. To the man in the street, the Christian was an anti-social atheist who would take no part in the public feasts and the games, which played such a large part in city life. To the authorities he was a passive rebel, who would neither take his share of municipal offices nor pay loyal homage to the Emperor. Hence the rise of persecution, and the driving of the Christians into an underground existence, as a proscribed sect. The Church grew under the shadow of the executioner's rods and axes, and every Christian lived in the peril of physical torture and death. The thought of martyrdom coloured the whole outlook of early Christianity. But it was not only a fear, it was also an ideal and a hope. For the martyr was the complete Christian, he was the champion and hero of the new society and its conflict with the old, and even the Christians who failed in the moment of the trial - the lapsi - looked on the martyrs as their saviours and protectors ~ Christopher Henry Dawson

We now had three girls and one testosterone-pumped guy bird that spent every walking minute doing of of three things: pursuing sex, having sex or crowing boastfully about the sex he had just scored. Jenny observed that roosters are what men would be if left to their own devices, with no social conventions to rein in their baser instincts, and I couldn't disagree. I had to admit, I kind of admired the lucky bastard. ~ John Grogan

In the name of being social, we learn to ignore our natural instinct.
Society keeps dictating do's and don'ts which we keep obeying day in and day out. ~ Chitralekha Paul

So why is Chinese social networking booming despite the censorship? Part of the reason is the Chinese language. Posts on Twitter and Twitter clones such as Weibo are limited to 140 characters. In English that comes to about 20 words or a sentence with a short link - in effect, a headline. But in Chinese you can write a whole paragraph or tell a whole story in 140 characters. One Chinese tweet is equal to 3.5 English tweets. In some ways, Weibo (which means "microblog" in Chinese) is more like Facebook than Twitter. As far as the Chinese are concerned, if something is not on Weibo, it does not exist. ~ Michael Anti

Seeking social equality for disabilities doesn't come from bullying or militancy, seeking social equality for disabilities comes is from realising the open-mindedness and acknowledgement of each person's reality ~ Paul Isaacs

I'm far from being reclusive. I have 30- or 40-year friendships that I prefer to meeting new people. I go to an occasional party, but just because I don't go to a lot of events, and I'm not out in public all the time doesn't mean I'm anti-social or a recluse. ~ Kirk Kerkorian

In another dimension, the three most popular social ideas of Indust-reality--democracy, socialism, and anarchism--have a family resemblance, despite their differences. All represent what Arlen Riley Wilson has called "Stone Age Backlash." That is, as Imperialism spread, more Stone Age "Partnership Societies" were discovered and they set the intelligentsia to thinking ferociously, as the French say. Democracy, socialism and anarchy all represent various persons' ideas of how to re-create Partnership Society within the context of an expanding technological world. This explains the various attempts to blend them: Democratic Socialism; Mutualist Anarchism; Libertarian (anti-State) Marxist heresies, etc. ~ Robert Anton Wilson

Mass democracy, mass morality and the mass media thrive independently of the individual, who joins them only at the cost of at least a partial perversion of his instincts and insights. He pays for his social ease with what used to be called his soul - his discriminations, his uniqueness, his psychic energy, his self. ~ Al Alvarez

Ultimately our moral sense or conscience becomes a highly complex sentiment - originating in the social instincts, largely guided by the approbation of our fellow-men, ruled by reason, self-interest, and in later times by deep religious feelings, and confirmed by instruction and habit.18 ~ Jonathan Haidt

On the playground, "cooties" seems harmless and innocuous (unless you've been on the other end of that game). But sociomoral disgust can quickly scale up in intensity and become the engine behind the very worst of human atrocities. During times of social stress or chaos, those persons or populations already associated with disgust properties will provide the community a location of blame, fear, and paranoia. In short, sociomoral disgust is implicated in the creation of monsters and scapegoats, where outgroup members are demonized and selected for exclusion or elimination. As David Gilmore writes in his book Monsters, a monster is "the demonization of the 'Other' in the image of the monster as a political device for scapegoating those whom the rules of society deem impure or unworthy - the transgressors and deviants." These deviants are considered to be "deformed, amoral, [and] unsocialized to the point of inhumanness." Take, for an example, the Nazi propaganda film The Eternal Jew, where an early shot in the film showed rats emerging from a sewer juxtaposed with a crowd of Jewish persons in a Polish city. In America, as another example, proponents of anti-gay legislation have circulated pamphlets claiming that gay men eat human feces and drink human blood. In each of these instances, sociomoral disgust is used to demonize and scapegoat populations, creating "monsters" who are threatening to society. ~ Richard Beck

I lost something after Hailey died. I'm not sure what to call it, but it's the device that stops ypu from telling the truth when people ask you how you're doing, that vital valve that keeps you deeper, truer emotions under lock and key. I don't know exactly when I lost it, or how to get it back, but for now when it comes to tact, civility, and discretion, I'm an accident waiting to happen, over and over again.
Socially, that makes me something of a liability. ~ Jonathan Tropper