193 Quotes

To think better, to think like the best humans, we are probably going to have to learn again to judge a person's intelligence, not by the ability to recite facts, but by the good order or harmoniousness of his or her surroundings. We must suspect that any statistical justification of ugliness and violence is a revelation of stupidity. (pg.192-193, People, Land, and Community) ~ Wendell Berry

We came here for a small, informal meeting. We find you've turned it into a circus. Well, if you're going to have a circus, you've got to have elephants. ~ Robert A. Heinlein

I weighed 193 pounds and had three chins. I couldn't get up before 9 a.m. and never saw patients before 10. I decided to go on a diet. ~ Robert Atkins

[Omin] ... All things must progress, and progression is not always a steady incline. Sometimes we must fall, sometimes we will rise - some must be hurt while others have fortune, for that is the only way we can learn to rely on one another. As one is blessed, it is his privilege to help those whose lives are not as easy. Unity comes from strife, child.
Page 193 ~ Brandon Sanderson

That the young rich smell the stink of the poor and learn to find it a bit amusing. They had to laugh, otherwise it would be too terrifying. ~ Charles Bukowski

The Qur'ān has not merely been revealed in Arabic: it has been revealed in eloquent Arabic. The language is clear and cogent, and there is no vagueness in it; every word is unambiguous and every style adopted is well known to its addressees. The Qur'ān says:

The faithful Spirit has brought it down into your heart [O Prophet] that you
may become a warner [for people] in eloquent Arabic. (26:193-195)

In the form of an Arabic Qur'ān, free from any ambiguity that they may save themselves [from punishment]. (39:28)

This is an obvious reality about the Qur'ān. If this premise is accepted, then it must be conceded that no word used or style adopted by the Qur'ān is rare or unknown (shādh). Its words and styles are well known and conventionally understood by its addressees. No aspect of the language has any peculiarity or rarity in it. ~ Javed Ahmad Ghamidi

Gratitude is a species of love, excited in us by some action of the person for whom we have it, and by which we believe that he has done some good to us, or at least that he has had the intention of doing so.

Passions, III, 193. XI, 473-474. Trans. John Morris ~ Rene Descartes

The Qur'an has not merely been revealed in Arabic: it has been revealed in eloquent Arabic. The language is clear and cogent, and there is no vagueness in it; every word is unambiguous and every style adopted is well known to its addressees. The Qur'an says:

The faithful Spirit has brought it down into your heart [O Prophet] that you may become a warner [for people] in eloquent Arabic. (26:193-195)

In the form of an Arabic Qur'an, free from any ambiguity that they may save themselves [from punishment]. (39:28)


This is an obvious reality about the Qur'an. If this premise is accepted, then it must be conceded that no word used or style adopted by the Qur'an is rare or unknown (shadh). Its words and styles are well known and conventionally understood by its addressees. No aspect of the language has any peculiarity or rarity in it. Consequently, while interpreting the Qur'an, the conventionally understood and known meanings of the words should be taken into consideration. Apart from them, no interpretation is acceptable. Thus in the verses: وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ (6:55), the meaning of the word اَلنَّجْمُ can only be "stars". In وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ وَلَا نَبِيٍّ إِلَّا إِذَا تَمَنَّى أَلْقَى الشَّيْطَانُ فِي أُمْنِيَّتِهِ (52:22), the word تَمَنَّى can only mean "desire". In أَفَلَا يَنظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ (17:88), the word الْإِبِلِ has only been used for "camel". The only meaning of t ~ Javed Ahmad Ghamidi

But how many chose to ignore the direct attack they laid on what is fed to all of us as 'life,' with its well-defined roads to factory and pool-hall, to work and pleasure, both organized, both shells, both a continuation of existence by forced means, in the shadow of life? ~ Tom McDonough

William!" I turned smiling. "Did they send you over?"
William shook his head. "They're still arguing, and it's spreading. Your professor has opinions."
I rolled my eyes, because it was William. "She's from Vinland. As far as she's concerned, wildlife is something you shoot first and study later. She's been complaining about the menagerie animals since the day she got to Mill City, especially this one. ~ Patricia C. Wrede

On the bleakst days you have to keep your eyes onward and upward and on the saddest days you have to leave them open to let them cry. To then let them dry. To give theam a chance to wash out the pain in order to see fresh and clear once again. (p. 193) ~ Tahereh Mafi

Consider in 1945, when the United Nations was first formed, there were something like fifty-one original member countries. Now the United Nations is made up of 193 nations, but it follows the same structure in which five nations control it. It's an anti-democratic structure. ~ Adolfo Perez Esquivel

I can think of no sadder example of our food paradigm than two posters taped to the window of a California IHOP. One is a colorful photo of pancakes heaped with bananas, strawberries, nuts, syrups and whipped cream with the caption, 'Welcome to Paradise.' Lower down, an 8x10 photocopy states: 'Chemicals known to cause cancer or birth defects or other reproductive harm may be present in food or beverages sold here.' Such signs are posted on many fast-food outlets. Heaven isn't a place on earth, at least not at these drive-throughs. ~ Adam Leith Gollner

1. THE HOLY QUR'AN AND ITS DIVISIONS Al-Qur'an. The name Al-Qur'an, the proper name of the Sacred Book of the Muslims, occurs several times in the Book itself (2:185, etc.). The word Qur'an is an infinitive noun from the root qara'a meaning, primarily, he collected things together, and also, he read or recited; and the Book is so called both because it is a collection of the best religious teachings and because it is a Book that is or should be read; as a matter of fact, it is the most widely read book in the whole world. It is plainly stated to be a revelation from the Lord of the worlds (26:192), or a revelation from Allah, the Mighty, the Wise (39:1, etc.), and so on. It was sent down to the Prophet Muhammad (47:2), having been revealed to his heart through the Holy Spirit (26:193, 194), in the Arabic language (26:195; 43:3). The first revelation came to the Holy Prophet in the month of Ramadan (2:185), ~ Anonymous

I'm afraid it sounds very rude, but I hope from the bottom of my heart that I shall never set eyes on any of you again.'
pg 193 ~ W. Somerset Maugham