Tony Hendra Quotes

I was awake and this was reality, the new reality of nothing
and worse, of having to continue to exist.

The ordinary was the divine, where common sense met mystery, where logic kissed the cheek of the inexplicable, the immeasurable, immemorial spirit throbbing like veins beneath the hard gray asphalt of quotidian life.

Evil is caused by selfishness, by people acting out of the belief that they and their needs are paramount. And just because our first and only commandment is love, the diametric opposite of selfishness, doesn't mean that we're going to save people from the consequences of their selfishness. If you force the vast majority of people to live in squalor so you can live in splendor, you'll bring on the Black Death. If you allow the rise of a homicidal maniac like Hitler because you see him as a way to beat down those who want equality and social justice, he'll start killing people. Don't blame God.

Feelings trap us in the self, Tony dear. Doing a thing because you feel wonderful about it - even a work of charity - is in the end a selfish act. We perform the work not to feel wonderful but to know and love the other. It's the same with your romance. You may not feel your love, but God is still your loved one, your other.

To reject any vast group of one's cultural ancestors in the cause of some current theory is not just arrogance; it's posthumous mass murder. It's the same kind of thinking that makes genocide possible. The masses (albeit the dead masses) and the pathetic little lives they lived are irrelevant compared to this greater purpose we have at hand. Write them out of the record. They never existed.
...
One could not judge things by the brief span of one's own lifetime. That was at the core of modern arrogance: only my lifetime counts. My lifetime is 'forever.' Time before it and time after it do not exist. Everything of importance must come to pass in my lifetime. This is what drives the frenzy for change.

And what if this singular man in some unprecedented, unrepeatable way was in touch with the divine, was divine as claimed - which, with the evidence of Father Joe before me, did not seem quite so outrageous a claim as before? What if the story of the Resurrection was actually, factually true, not just an extra crowd-pleasing narrative twist but a once-in-the-planet's-lifetime occurrence designed to demonstrate that there was hope after death and that the resurrectee was everything he said he was? Then the world and the universe would be totally different places. True good might even be attainable in life as well as the self-evident evil.

But does contemptus mean 'contempt,' dear? Of course not. That would imply arrogance, superiority, pride. So much that we call worldly is actually just flawed or being seen through a cracked lens. Imperfect or imperfectly understood. Who are we to judge as contemptible a thing or person whose existence God sustains? Everything, however imperfect, has its purpose.

No, Tony dear, contemptus mundi means 'detachment from the world,' seeing the world sub specie aeternitatis. Enduring or celebrating it, but never forgetting - even when it seems perfect and forever - that as the Bible says: 'all this shall pass like grass before the wind.

It sounds to me, dear, as if your satirist is a bit like a monk. They both take a rather dim view of the world, and both try to do something about it."

"Thank you, Father Joe! I think I knew that once, but I'd forgotten. Contemptus mundi. We both have contempt for the world."

"You p-p-persist in your error, my son. Contemptus does not mean 'contempt.' It means 'detachment.' Are you detached from the things you satirize?

This is the end. This is as far as you can go. After this it all starts over again.

People are always changing themselves and their world, dear. Very few of the changes are new. We rather confuse change and newness, I think. What is truly new never changes."

"You speak in riddles, aged progenitor."

"The world worships a certain kind of newness. People are always talking about a new car, or a new drink or p-p-play or house, but these things are not truly new, are they? They begin to get old the minute you acquire them. New is not in things. New is within us. The truly new is something that is new forever: you. Every morning of your life and every evening, every moment is new. You have never lived this moment before and you never will again. In this sense the new is also the eternal.

Satire dramatizes better than any other use of it, the inherent contradiction of free speech that it functions best when what is being said is at its most outrageous.

The Offices rerooted me in a tradition where, monk or not, I would always be at home. From long ago I knew the power of their repetition, the incantatory force of the Psalms. But they had an added power now. As a kid, the psalmist (or psalmists) had seemed remote to me, the Psalms long prayers which sometimes rose to great poetry but often had simply to be endured. For a middle-aged man, the psalmists' moods and feelings came alive. One of the voices sounded a lot like a modern New Yorker, me or people I knew: a manic-depressive type A personality sometimes up, more often down, sometimes resigned, more often pissed off, railing about his sneaky enemies and feckless friends, always bitching to the Lord about the rotten hand he'd been dealt. That good old changelessness.

If my belief in the God-force-principle-thing had faltered from time to time, it was completely reaffirmed that morning when I considered how completely brilliant a creation was fermentation. From decay came a pleasure sublime enough to keep decay at bay. Only for a few minutes, perhaps, but some minutes are like no others.

All evil begins with this belief: that another's existence is less precious than mine.

History was a way to live extra lives, to cheat the limits of flesh and blood, to roll the rock back from the tomb and free the resurrected dead.

Hell is being alone for all eternity. Alone, unloved, unloving.

Last time I said something perhaps I shouldn't have, something that's been taken the wrong way: "The poor are always with you." At that moment, back then, I wanted my friends' attention. I meant I was going to die soon, but they would have the rest of their lives to care for the poor. But the rich have twisted my words to mean something quite different: that there's nothing you can do about the poor. That the poor are part of life, like disease or accidents or hurricanes or getting old. Poverty is natural. You'll never get rid of it, so forget about trying. Don't worry that the poor have so much less than you do. Go eat your big meal, go drive your big car, go sleep in your big house. Let the poor look in the windows. Jesus says it's OK. Well, Jesus doesn't say it's OK. OK? P

Blessed are the generous, for they know their riches belong to others. Blessed

Remember: God's grief at the unspeakable things we do to one another is beyond measuring, but so is His mercy. It might seem a terrible thing to say to people who've lost and suffered so much at the hands of hatred and violence. But true courage is not to hate our enemy, any more than to fight and kill him. To love him, to love in the teeth of his hate - that is real bravery. That ought to earn people m-m-medals.

Wittgenstein once said: the mystery is, why does the universe exist at all?

I'm a little frightened, perhaps. We always are, aren't we? When we have to open a door that's always been there...but we've never opened. [...] I mean frightened by the immensity of what lies beyond the door. A God of Love--infinite and eternal. How could I ever be worthy of that?