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A capable, clear-eyed sovereign, she knew how to build a fleet, suppress an insurrection, control a currency, alleviate a famine. An eminent Roman general vouched for her grasp of military affairs. Even at a time when women rulers were no rarity she stood out, the sole female of the ancient world to rule alone and to play a role in Western affairs. She was incomparably richer than anyone else in the Mediterranean. And she enjoyed greater prestige than any other woman of her age ... Cleopatra descended from a long line of murderers and faithfully upheld the family tradition but was, for her time and place, remarkably well behaved. She nonetheless survives as a wanton temptress, not the last time a genuinely powerful woman has been transmuted into a shamelessly seductive one.
Things disturb us in the night. Sometimes they are our consciences. Sometimes they are our secrets. Sometimes they are our fears, translated from one idiom to another.
When a woman teams up with a snake a moral storm threatens somewhere.
I think with every book you realize you are partway through and there is something really elementary that you should have researched.
For all its erudition, Cleopatra's Egypt produced no fine historian.
A good-sized Ptolemaic vessel could carry three hundred tons of wheat down the river. At least two such ships made the trip daily - with wheat, barley, lentils - to feed Alexandria alone.
Certainly, I am writing as a 21st-century woman, so I am much more inclined to view her as a three-dimensional woman. I think we keep coming up with this stubborn problem of a woman being judged by her appearance rather than her accomplishments. We are much more inclined to ask: was Cleopatra beautiful?
Yet what difference does it make whether the women rule or the rulers are ruled by women? The result is the same. - ARISTOTLE
For the several thousands of years before they became firefighters and physicians, women were sirens, enchantresses, snares. At times it seems as if female powerlessness is male self-preservation in disguise. And for millennia, this has made for a zero-sum game: A woman's intelligence was a man's deception.
The personal inevitably trumps the political, and the erotic trumps all: We will remember that Cleopatra slept with Julius Caesar and Mark Antony long after we have forgotten what she accomplished in doing so, that she sustained a vast, rich, densely populated empire in its troubled twilight in the name of a proud and cultivated dynasty. She remains on the map for having seduced two of the greatest men of her time, while her crime was to have entered into those same "wily and suspicious" marital partnerships that every man in power enjoyed. She did so in reverse and in her own name; this made her a deviant, socially disruptive, an unnatural woman. To these she added a few other offenses. She made Rome feel uncouth, insecure, and poor, sufficient cause for anxiety without adding sexuality into the mix.
Strangely enough, politics may just be the one realm in which having kids imposes no penalty on women. Kids are practically a necessity. For scientists, or Supreme Court justices, or chief executives, or the woman who wants to learn to fly F-l8s off an aircraft carrier, it works differently.
The interesting thing about Cleopatra is that she is such a shape-shifter. I mean through history we've all molded her to our times and our places. So there's room for a movie for her, but I don't think it will hew to the book.
Women enjoyed rights in Egypt they would not again enjoy for more than 2,000 years. They owned ships, ran vineyards, filed lawsuits, practiced medicine. Their husbands supported them after divorce. Their power was unprecedented.
Nonfiction writers are the packhorses of literature. We're meant to carry the story. If we can make it up and down the mountain by a reliable if not scenic route, we have delivered. Technique is optional.
It is a dangerous thing to have the same men in both the prophecy and the history business.
I can't write a line without music - it provides just the right amount of distraction to keep me focused. Clearly, I still miss the noisy roommates.
Witchcraft tied up loose ends, accounting for the arbitrary, the eerie, and the unneighborly.
When Witches assaulted their first victims in Salem village, it was 1691 in North America, 1692 in Europe.
What we know about Cleopatra's looks is based purely on her coin portraits. Engraving was imperfect, and that when you are a ruler and you ask for a coin to be engraved with your likeness on it, you are probably trying to project a certain air of authority.
The vanity extended most of all to his library, arguably the real love of Cicero's life. It is difficult to name anything in which he took more pleasure, aside possibly evasion of the sumptuary laws. Cicero liked to believe himself wealthy. He prided himself on his books. He needed no further reason to dislike Cleopatra: intelligent women who had better libraries than he did offended him on three counts.
He had never been a believer in systems - his was an overweening faith that life lay in the contradictions, not in the formulae, in the doubting, not the certainties, the needs rather than the riches - and political parties seemed to him little more than artificial structures designed to save man from his loneliness.
How does a woman in authority convey that authority? Is it possible for a woman to rule without sounding shrill? Is it possible for a woman to manage without manipulating? All of these things seem to me to be very much at the fore today, and were no less the case 2,000 years ago.
For a few thousand years, women had no history. Marriage was our calling, and meekness our virtue. Over the last century, in stuttering succession, we have gained a voice, a vote, a room, a playing field of our own. Decorously or defiantly, we now approach what surely qualifies as the final frontier.
(The Hellenistic Age begins with the death of Alexander the Great in 323 BC and ends in 30 BC, with the death of Cleopatra. It has been perhaps best defined as a Greek era in which the Greeks played no role.)
Who can adequately express his astonishment at the changes of fortune, and the mysterious vicissitudes in human affairs?
What was said of an earlier tribune was more true of Antony: "He was a spendthrift of money and chastity - his own and other people's." The brilliant cavalry officer had all of Caesar's charm and none of his self-control. In 44 the conspirators had deemed him too inconsistent to be dangerous. After the Ides Mark Antony was in his glory, entirely the man of the hour - at least until Octavian arrived. Cleopatra
The Ptolemies were in fact Macedonian Greek, which makes Cleopatra approximately as Egyptian as Elizabeth Taylor. The word 'honey skinned' recurs in descriptions of her relatives and would presumably applied to hers as well, despite the inexactitudes surrounding her mother and paternal grandmother. There was certainly Persian blood in the family, but even an Egyptian mistress is a rarity among the Ptolemies. She was not dark skinned.
Motherhood is always an act of courage.
Until well into the evening, when the vermillion sun plunged precipitously into the harbor, Alexandria remained a swirl of reds and yellows, a swelling kaleidoscope of music, chaos, and color.
Everything that lifts people above their fellows arouses both emulation and jealousy.
Recently a study proved that working from a larger, less cluttered computer screen increases concentration. I could have told them that. And yes, I write first drafts with a mechanical pencil and a yellow legal pad. There's good reason for this primitive behavior: I am a crackerjack typist. My hand moves far more quickly than my brain.
When finally I mustered the courage to tell a novelist friend that I was talking to editors about a biography, her reply was, 'Oh, that's okay. That's not a real book.'
By the time Florence Nightingale got her neurotic hands on Cleopatra, she had been mangled beyond recognition by both history and literature.
An interesting thing about book groups, it seems to me, is that there is no correlation between a brilliant book and a brilliant discussion. The first seems sometimes even to undermine the second.
Evsei Slonim would have seen himself as a member of the intelligentsia, a classless class whose features Nabokov described as""the spirit of self-sacrifice, intense participation in political causes or political thought, intense sympathy for the underdog of any nationality, fanatical integrity, tragic inability to sink to compromise, true spirit of international responsibility.
No one sits on the stoop when she's a kid and thinks, 'I want to be a biographer when I grow up.'
Power has for so long been a male construct that it distorted the shape of the first women who tried it on, only to find themselves in a sort of straitjacket.
We have believed in any number of things - the tooth fairy, cold fusion, and benefits of smoking, the free lunch - that turn out not to exist. We all subscribe to preposterous beliefs; we just don't know yet which ones they are.
We all subscribe to preposterous beliefs; we just don't know yet which ones they are. We too have been known to prefer plot to truth; to deny the evidence before us in favor of the ideas behind us; to do insane things in the name of reason; to take that satisfying step from the righteous to the self-righteous; to drown our private guilts in a public well; to indulge in a little delusion.
With her death Egypt became a Roman province. It would not recover its autonomy until the twentieth century.
When a woman thinks alone, she thinks evil.
For three months of the year they could not be certain what year they were living in. Because the pope approved the Gregorian calendar, New England rejected it, stubbornly continuing to date the start of the new year to March 25.
Plutarch clearly notes that her beauty "was not in itself so remarkable that none could be compared with her, or that no one could see her without being struck by it". It was rather the "contact of her presence, if you lived with her, that was irresistible". Her personality and manner, he insists, were no less than "bewitching". Time has done better than fail to wither Cleopatra's case; it has improved upon her allure. She came into her looks only years later. By the third century AD she would be described as "striking", exquisite in appearance. By the Middle Ages, she was "famous for nothing but her beauty".
Cleopatra was on a political mission to save her country and her power, but what we remember about her are these two famed seductions, which are a matter of politics, not a matter of love.
Cleopatra had one great advantage. She lived at a time when female sovereigns were not anomalies. And when women enjoyed rights they would not again enjoy for another 2,000 years. You could call them early feminists, if I may use a dirty word.
You have to scuba dive in the Alexandrian harbor if you want to see what remains of the lighthouse of Cleopatra's day, and the water in the Alexandrian harbor is not really something you want to come into contact with.
No one dances while he is sober. Unless he happens to be a lunatic. -Cicero
Diadem, Cleopatra took part throughout the trip in religious
You could not really bargain away your soul before it was established that you had one.
Plutarch gave her nine languages, including Hebrew and Troglodyte, an Ethiopian tongue that - if Herodotus can be believed - was unlike that of any other people; it sounds like the screeching of bats.
But from an early age she would have known literarily what she at twenty-one discovered empirically: there were days you felt like waging war, and days when you just needed to go home.
It was rare to find a member of the family who did not liquidate a relative or two, Cleopatra VII included.
A commanding woman versed in politics, diplomacy, and governance; fluent in nine languages; silver-tongued and charismatic, Cleopatra nonetheless seems the joint creation of Roman propagandists and Hollywood directors.
I once interviewed David Herbert Donald, the Lincoln historian, and we talked about how one deals with the secondary sources and the previous biographies. He said something which kept coming back to me as I worked on Cleopatra, which was: 'There's no further new material; there are only new questions.'
When you predicted an apocalypse, you needed sooner or later to produce one.
I'm a sucker for lost worlds. I was nostalgic even as a child. I was happiest in my hometown library in Adams, Mass., where nothing seemed to change.
And from an early age she enjoyed the best education available in the Hellenistic world, at the hands of the most gifted scholars, in what was incontestably the greatest center of learning in existence:
The Massachusetts elite had read everything in sight, some of it too closely. As would be said of logic-loving Ipswich minister John Wise, those men were not so much the masters as the victims of learning. They had read and reread bushels of witchcraft texts. They parsed legal code. They knew their history. They worked in the sterling name of reason.
The desk thing is a problem for me. The ideal one would be vast and perfectly clear. Yet the bane of the biographical existence is paper; if you're 'an artist under oath' you're writing from a mountain of documentation.
As Dio observed later, democracy sounded very well and good, but its results are seen not to agree at all with its title. Monarchy, on the contrary, has an unpleasant sound, but is a most practical form of government to live under. For it is easier to find a single excellent man than many of them.
You ever try to leave New York? I did once. I lasted about a year.
They were inculcated with a firm sense of noblesse oblige, as with a respect for hierarchy; the Slonim girls knew well how to decode a social situation, and what they could rightfully expect from one. In part these seemed to be survival tactics for living in an uncertain time.
In 'Plutarch,' her voice begins to come out; there are actual 2,000-year-old quotes from Cleopatra, and they are sly and saucy.
Of course, women have long exercised influence behind the scenes. A few thousand years ago this drove Aristotle to distraction: 'What difference does it make whether women rule or the rulers are ruled by women? The result is the same.'
Parenting is an exercise in unintended consequences.
The best that can be said of the Alexandrian War is that Caesar acquitted himself brilliantly in a situation in which he stupidly found himself.
History existed to be retold, with more panache but not necessarily greater accuracy.
Life-writing calls for any number of dubious gifts: A touch of O.C.D., a lack of imagination, a large desk, neutrality of Swiss proportions, tactlessness, a high tolerance for archival dust. Most of all it calls for an act of displacement. 'To find your subject, you must in some sense lose yourself along the way,' is Richard Holmes's version.
The stranger acted no differently from the fortune-teller who intuits that you have recently suffered a setback; she is unfailingly correct. Witchcraft merely supplied the culprit, sometimes in advance of her crime, often many years later.
We have ample testimony to her sense of humor; Cleopatra was a wit and a prankster. There is no cause to question how she read Herodotus's further assertion that Egypt was a country in which the women urinate standing up, the men sitting down.
For some of the things that plagued the seventeenth-century New Englander we have modern-day explanations. For others we do not. We have believed in any number of things - the tooth fairy, cold fusion, the benefits of smoking, the free lunch - that turn out not to exist. We all subscribe to preposterous beliefs; we just don't know yet which ones they are. We too have been known to prefer plot to truth; to deny the evidence before us in favor of the ideas behind us; to do insane things in the name of reason; to take that satisfying step from the righteous to the self-righteous; to drown our private guilts in a public well; to indulge in a little delusion. We have all believed that someone had nothing better to do than spend his day plotting against us. The seventeenth-century world appeared full of inexplicables, not unlike the automated, mind-reading, algorithmically enhanced modern one.
I wouldn't dare to speculate as to Cleopatra's falling in love. Her relationships are too convenient for that.
It used to be that the longest unprotected border in the world was that between the United States and Canada. Today it's the one between fact and fiction. If the two cozy up any closer together The National Enquirer will be out of business.
From every ancient source, we have testimony to Cleopatra's irresistible charm, as Plutarch has it, to her ability to speak many languages including, as he puts it, the language of flattery and essentially, to be able to turn people to her will - really a great political genius, in that respect.
She knew neither that she was living in the first century BC nor in the Hellenistic Age, both of them later constructs. (The Hellenistic Age begins with the death of Alexander the Great in 323 BC and ends in 30 BC, with the death of Cleopatra.
Cleopatra descended from a long line of murderers and faithfully upheld the family tradition but was, for her time and place, remarkably well behaved.
Men blamed sins for corrupting their souls. Women blamed their souls, which is to say themselves.
I went out to the desert where Cleopatra camped out with her mercenary army. It's a desolate outpost. Nothing has changed since her day. You realize how far she had to travel. Not only is it a good 150 miles against the current, you can't take a ship.
It is notable that when she is not condemned for being too bold and masculine, Cleopatra is taken to task for being unduly frail and feminine.
The most reckless volume on the subject, the Malleus Maleficarum, or Witch Hammer, summoned a shelf of classical authorities to prove its point: "When a woman thinks alone, she thinks evil." As is often the case with questions of women and power, elucidations here verged on the paranormal. Weak as she was to devilish temptations, a woman could emerge dangerously, insatiably commanding. According to the indispensable Malleus, even in the absence of occult power, women constituted "a foe to friendship, an inescapable punishment, a necessary evil, a natural temptation, a desirable calamity, a domestic danger, a delectable detriment." The
To one visitor Alexandrian life was just one continuous revel, not a sweet or gentle revel either, but savage and harsh, a revel of dancers, whistlers, and murderers all combined.
We will declare frankly that nothing is clear in this world. Only fools and charlatans know and understand everything. - ANTON CHEKHOV
Puberty," it has been said, "is everyone's first experience of a sentient madness.
Reality does not easily give up meaning; it's the biographer's job to clobber it into submission. You're meant not only to tame it but to extract substance, to identify cause and axiomatic effect. You subsist on the tactical omissions, the hollow words, the oddly unconnected dots.
The Ptolemaic system has been compared to that of Soviet Russia; it stands among the most closely controlled economies in history.
Have you ever been married? Had that thing of someone calling you by a name not your own? It's unsettling. It's like a fictitious person.
Her palace shimered with onyx, garnet, and gold, but was richer still in political and sexual intrigue.
It was in Alexandria that the circumference of the earth was first measured, the sun fixed at the center of the solar system, the workings of the brain and the pulse illuminated, the foundations of anatomy and physiology established, the definitive editions of Homer produced. It was in Alexandria that Euclid had codified geometry.
He wrote Véra sheepishly: "Something has happened (only don't be angry). I can't remember (for God's sake, don't be angry!) I can't remember (promise that you won't be angry), I can't remember your telephone number." He knew it had a seven in it, but the rest had entirely escaped him.
For talk is evil: It is light to raise up quite easily, but it is difficult to bear, and hard to put down. No talk is ever entirely gotten rid of, once many people talk it up: It too is some god." - HESIOD
Like any oppressed people, they defined themselves by what offended them, which would give New England its gritty flavor and, it has been argued, America its independence.
He was universally charming, as only a writer in pursuit of a publisher can be.
Here you have an incredibly ambitious, accomplished woman who comes up against some of the same problems that women in power come up against today. Cleopatra plays an oddly pivotal role in world history as well; in her lifetime, Alexandria is the center of the universe, Rome is still a backwater.
My next book is on the Salem witch trials. As a small-town Massachusetts girl, this makes me very happy. So does the reunion with documents!
It did what a foreign adventure is supposed to do-it made the mundane thrilling.
As incandescent as was her personality, Cleopatra was every bit Caesar's equal as a coolheaded, clear-eyed pragmatist, though what passed on his part as strategy would be remembered on hers as manipulation.
While Egyptian speakers learned Greek, it was rare that anyone ventured in the opposite direction. To the punishing study of Egyptian, however, Cleopatra applied herself. She was allegedly the first and only Ptolemy to bother to learn the language of the 7 million people over whom she ruled.
For thousands of years, men have written history, so it seems to me that most of what we've read is from the male point of view.