Halldor Laxness Quotes

And Ásta Sóllilja, it was she who swept on wings of poetry into those spheres which she had sensed as if in distant murmur one spring night last year when she was reading about the little girl who journeyed over the seven mountains; and the distant murmur had suddenly swelled to a song in her ears, and her soul found here for the first time its origin and its descent; happiness, fate, sorrow, she understood them all; and many other things. When a man looks at a flowering plant growing slender and helpless up in the wilderness among a hundred thousand stones, and he has found this plant only by chance, then he asks: Why is it that life is always trying to burst forth? Should one pull up this plant and use it to clean one's pipe? No, for this plant also broods over the limitation and the unlimitation of all life, and lives in the love of the good beyond these hundred thousand stones, like you and me; water it with care, but do not uproot it, maybe it is little Ásta Sóllilja.

Remember, any lie you are told, even deliberately, is often a more significant fact than a truth told in all sincerity.

Can't you hear how everyone tells lies; if not deliberately, then involuntarily; if not out loud, then silently?

Human beings, in point of fact, are lonely by nature, and one should feel sorry for them and love them and mourn with them. It is certain that people would understand one another better and love one another more if they would admit to one another how lonely they were, how sad they were in their tormented, anxious longings and feeble hopes.

That blasted family could never look at a living thing without wanting to make a profit out of it, preferably by killing it.

I'm an extremely wealthy man. I own the sky. I have invested all my capital in the sun. I'm not bad-tempered, as you seem to imagine, nor do I bear grudges. But like all wealthy men, I'm a little frightened of losing my fortune.

Immoral women do not exist", said the organist. "That this only a superstition. On the other hand there exist women who sleep thirty times with one man, and women who sleep once with thirty men.

All great wealth was inconsistent with common sense.
(from 'The Fish can Sing

Whoever doesn't live in poetry cannot survive here on earth.

Can't we make a blusterer ourselves? asked Jón Hreggviðsson. Can't we scratch that damned sign with the ax-point onto the chopping block and get a beautiful, chubby woman in here tonight, right now-or preferably three? It was no easy matter to create such a sign, because in order to do so the two men required much greater access to the animal kingdom and the forces of nature than conditions in the dungeon permitted. The sign of the Blusterer is inscribed with a raven's gall on the rust-brown inner side of a bitch's skin, and afterward blood is sprinkled over the skin - blood from a black tomcat whose neck has been cut under a full moon by an unspoiled maiden. Where'd you find an unspoiled maiden to cut a black tomcat's neck asked Jón Hreggviðsson.

It is a matter of simple fact that Icelanders have always been notoriously indolent.

Is it not amazing that around a man as cold as I am, there should always be fire? Sometimes it tries to burn me, but I usually collect my things and leave.

There is a holy story that tells of a man who was fulfilled by sowing his enemy's field one night. Bjartur's story is the story of a man who sowed his enemy's field all his life, day and night. Such is the story of the most independent man in the country. Moors; more moors. From the ravine there came an eerie echoing rumble as the headstone crashed its way down, and the bitch sprang to the brink, barking wildly.

I have written about everything at Brekkukot, both indoors and out, which can be given a name; but I have scarcely said a word yet about my grandmother, who was certainly not some useless ornament about the place. On the other hand, if she were likened to the heart of the house, one could say exactly the same about her as one does about healthy hearts in general, that whoever is lucky enough to have such a heart is quite unaware of having a heart at all.

The world is a song, but we do not know whether it is a good song because we have nothing to compare it with.

Icelanders are grateful to meet foreigners who have heard of their country. And even more grateful to hear someone say it deserves better.

It was pretty miserable wretches that minded at all whether they were wet or dry. He could not understand why such people had been born. "It's nothing but damned eccentricity to want to be dry" he would say. "I've been wet more than half my life and never been a whit the worse for it.

Oh yes", said the old woman, "but I've heard these so-called stoves are by no means all they are supposed to be. I never saw a stove in my day, and yet never ailed a thing, at least as long as I could really be called alive, except for nettle rash one night when I was in my fifteenth year.. It was caused by some fresh fish that the boys used to catch in the lakes thereabouts."
The man did not answer for a while, but lay pondering the medical history of this incredible old creature who, without ever setting eyes on a stove, had suffered almost no ailments in the past sixty-five years.

Bjartur declared that he had never denied that there was much that was strange in nature. "I consider that there's nothing wrong in believing in elves even though their names aren't on the parish register," he said. "It hurts no one, yes and even does you good rather than harm; but to believe in ghosts and ghouls
that I contend is nothing but the remains of popery and hardly fit for a Christian to give even a moment's consideration." He did his utmost to persuade the women to accept his views on these matters.

For once the crofter was at a a rather loss for words, for to him nothing has ever been more completely unintelligible than the reasoning that is bred of tears.

Freedom is of more account than the height of a roof beam. I ought to know; mine cost me eighteen years' slavery. The man who lives on his own land is an independent man. He is his own master. If I can keep my sheep alive through winter and can pay what has been stipulated from year to year - then I pay what has been stipulated; and I have kept my sheep alive. No, it is freedom that we are all after, Titla. He who pays his way is a king. He who keeps his sheep alive through the winter lives in a palace.

Because no one of us lives for himself and no one dies for himself. For if we live, then we live for the Lord; and if we die, then we die for the Lord. Therefore whether we live or die, we belong to the Lord.'

Pastor Jón Prímus to himself: That's rather good.

With that he thrust the manual into his cassock pocket, turned towards the coffin, and said:

That was the formula, Mundi. I was trying to get you to understand it, but it didn't work out; actually it did not matter. We cannot get round this formula anyway. It's easy to prove that the formula is wrong, but it is at least so right that the world came into existence. But it is a waste of words to try to impute to the Creator democratic ideas or social virtues; or to think that one can move Him with weeping and wailing, and persuade Him with logic and legal quibbles. Nothing is so pointless as words. The late pastor Jens of Setberg knew all this and more besides. But he also knew that the formula is kept in a locker. The rest comes by itself. The Creation, which includes you and me, we are in the formula, this very formula I have just been reading; and there is no way out of it. Because no one lives for himself and so on; and whether we live or die, we and so on.

You are annoyed that demons should govern the world and that consequently there is only one virtue that is taken seriously by the newspapers: killings.

You said they had discovered a machine to destroy ever

When a man has a flower in his life he builds a house.

When I was a child I was told that whoever swallowed a hock-bone would one day own land," she said. "Have you tried that? I was told a sheep's hock-bone bought a croft, a cow's an estate.

What you have stolen can never be yours.

Often I felt that these men were play-acting: the unreality of their role was their security, even their own destinies were to them saga and folk-tale rather than a private matter; these were men under a spell, men who had been turned into birds or even more likely into some strange beast, and who bore their magic shapes with the same unflurried equanimity, magnanimity, and dignity that we children had marvelled at the beasts of fairy tale. Did they not suspect, moreover, with the wordless apprehension of animals, that if their magic shapes were to be stripped from them the fairy tale would be at an end and their security gone, too, while real life would begin with all it's problems, perhaps in some town where there was neither nature or mirage, no link with the folk-tale and the past, no ancient path to the far side of the mountains and down to the river gullies and out beyond the grass plains, no landmarks from the Sagas? - Only a restless search for sterile, deadening enjoyment.

Was this perhaps life, then? - to have loved one summer in youth and not to have been aware of it until it was over, some sea-wet footprints on the floor and sand in the prints, the fragrance of a woman, soft loving lips in the dusk of a summer night, sea birds; and then nothing more; gone.

The most remarkable thing about man's dreams is that they all come true; this has always been the case, though no one would care to admit it. And a peculiarity of man's behaviour is that he is not in the least surprised when his dreams do come true; it is as if he had always expected nothing else. The goal to be reached and the determination to reach it are brother and sister, and slumber both in the same heart.

But perhaps no distance is greater than that which separates a poor family in the same country

My opinion has always been this," he said, "that you ought never to give up as long as you live, even though they have stolen everything from you. If nothing else, you can always call the air you breathe your own, or at any rate you can claim that you have it on loan.

The leak that comes from the outside harms no one,' he stated once more. 'It is the leak that one finds indoors that is the worst.' When one is unmarried, one must tell people to shut up in a roundabout fashion.

It is both more difficult and more complicated to die than people think.

There is no more terrifying experience for a Christian than to discover he has suddenly become a rationalist.

Like most people who actually live by a landlocked sound, bereft of hope of happiness, he had a particular aversion to any doctrines which left people without hope of happiness and told them that they lived by a landlocked sound.

It's a useful habit never to believe more than half of what people tell you, and not to concern yourself with the rest. Rather keep your mind free and your path your own.

No. It was neither heroes nor sacrifice nor yet virtues that she loved most; rather the poetry which spoke to her of dreams that were either fulfilled to no purpose or never fulfilled at all; of happiness that came as a visitor or did not come, of how it came and went, or of how it never came. She saw and understood this man, not in an objective way, but in her own way: in the lambent colours of poetry, with woods in the background, and penetrating everything, the roar of the world's deepest and mightiest river.

It is often said of people with second sight that their soul leaves the body. That doesn't happen to the glacier. But the next time one looks at it, the body has left the glacier, and nothing remains except the soul clad in air ... the glacier is illuminated at certain times of the day by a special radiance and stands in a golden glow with a powerful aureole of rays, and everything becomes insignificant except it. Then it's as if the mountain is no longer taking part in the history of geology but has become iconic ... A remarkable mountain. At night when the sun is off the mountains the glacier becomes a tranquil silhouette that rests in itself and breathes upon man and beast the word never, which perhaps means always. Come, waft of death.

You have fettered yourself of your own free will, man-break the fetters!

Asta Sollilja slept on, her head in the corner, mouth open, chin up, and head back, with one hand under her ear and the other half-open on the coverlet as if she thought in her sleep that someone would come and lay happiness in her palm.

And when the spring breezes blow up the valley; when the spring sun shines on last year's withered grass on the river banks; and on the lake; and on the lake's two white swans; and coaxes the new grass out of the spongy soil in the marshes - who could believe on such a day that this peaceful, grassy valley brooded over the story of our past; and over its spectres?

Where the glacier meets the sky, the land ceases to be earthly, and the earth becomes one with the heavens; no sorrows live there anymore, and therefore joy is not necessary; beauty alone reigns there, beyond all demands.

Like all great rationalists you believed in things that were twice as incredible as theology.

When the boat had gone a few oar-strokes away from land they were still standing on the beach, gazing after the boy whom an unknown woman had left naked in their arms. They were holding hands, and other people gave way before them, and I could see no one except them. Or were they perhaps so extraordinary that other people melted away and vanished into thin air around them?
When I had clambered up with my bag onto the deck of the mail-boat North Star, I saw them walking back together on their way home: on the way to our turnstile-gate; home to Brekkukot, our house which was to be razed to the ground tomorrow. They were walking hand in hand, like children.

A free man can live on fish.Independence is better than meat

The life of man is so short that ordinary people simply cannot afford to be born

The fact is that it is utterly pointless to make anyone a generous offer unless he is a rich man; rich men are the only people who can accept a generous offer. To be poor is simply the peculiar human condition of not being able to take advantage of a generous offer. The essence of being a poor peasant is the inability to avail oneself of the gifts that politicians offer to promise and to be left at the mercy of ideals that only make rich richer and the poor poorer.

What does hanging on a cross for twenty-four hours mean to a man who has no children,' I said, 'especially when he knows he's dying for a good cause -- indeed, that he's saving the whole world and then going straight into the best place in Heaven? What's that compared to the suffering I've had to put up with for months and years with the house full of children, when for many whole nights I've shrieked with pain unceasingly and without relief, and I'll soon be dead, and that without having anything to die for; and there'll be no heavenly Kingdom for me, for I know the children will go on crying when I'm dead, and swearing and quarrelling, and begging for milk they can't get.

He disliked tears, he has always disliked tears, had never understood them, and sometimes lost his temper over them; but he felt now that he could not rebuke this flower of his life, this innocent form, water and youth are inseparable companions, and besides it's Christmas night. So he merely hinted again that she must have forgotten again that he had promised to build her a house.

Now pastor Jón Prímus laughed. Philosophy and theology have no effect on him, much less plain common sense. Impossible to convince this man by arguments. But humour he always listens to, even though it be ill humour.

Presently the small of coffee began to fill the room. This was morning's hallowed moment. In such a fragrance the perversity of the world is forgotten, and the soul is inspired with faith in the future ...

Among other things, the catechism said: "Ill treatment of animals bears witness to a cruel and godless heart." The boy recited, "A hundred and eleven treatment of animals bears witness to a cruel and godless heart.

When life is a weariness and escape impossible, it is wonderful to have a friend who can bring us peace with the touch of a hand. After this Finna decided to tend the cow herself ... Those were the good days. They were serene days and quite undemonstrative, like the best days in one's like; the boy never forgot them. Nothing happens; one simply lives and breathes and wishes for nothing more, and nothing more.

Quite apart from how debased Nature becomes in a picture, nothing seems to me to express so much contempt for Nature as a painting of Nature.

Then suddenly he remembered that he had once intended, as a pastime, to count the wrinkles in his grandmother's face. But now he found that he no longer desired to count them; but they remained close keeping somewhere in his soul, all of them, each and every one.

The undersigned pointed out that nothing was required of a pastor except that he intimate in church at the dead man's bier his date of birth and date of death and thereafter say some little prayer or other, even if it were only the Lord's Prayer; and finally sprinkle the State's three spadefuls of earth with the statutory innocent phrases, Earth to earth, etc., as is the custom.

Pastor Jón Prímus: That's not so innocent as it looks. It derives from those scholastics. They were always doing their utmost to falsify Aristotle, though he was quite bad enough already. They tried to feed the fables with yet more fables, such as that the primary elements of matter first disintegrate and then reassemble to resurrect. They lied so fast in the Middle Ages they hadn't even time to hiccup.

It's an old saying that one still has to know something, despite everything.

In his contradictions he was as much an enigma as the country itself: a religious devotee out of spite at the soullessness of men who thought of nothing but dogs and sheep, a scientific breeder of sheep because of his contempt for sheep, the Icelandic pastor of a thousand years' folk-stories, his presence alone was a comfortable reassurance that all was as it should be.

Of all the creatures that man kills for his amusement there is only one that he kills out of hatred - other men. Man hates nothing as much as himself. That is why war is called the leprosy of the human soul.

Shortly afterwards it started raining, very innocently at first, but the sky was packed tight with cloud and gradually the drops grew bigger and heavier, until it was autumn's dismal rain that was falling - rain that seemed to fill the entire world with its leaden beat, rain suggestive in its dreariness of everlasting waterfalls between the planets, rain that thatched the heavens with drabness and brooded oppressively over the whole countryside, like a disease, strong in the power of its flat, unvarying monotony, its smothering heaviness, its cold, unrelenting cruelty. Smoothly, smoothly it fell, over the whole shire, over the fallen marsh grass, over the troubled lake, the iron-grey gravel flats, the sombre mountain above the croft, smudging out every prospect. And the heavy, hopeless, interminable beat wormed its way into every crevice in the house, lay like a pad of cotton wool over the ears, and embraced everything, both near and far, in its compass, like an unromantic story from life itself that has no rhythm and no crescendo, no climax, but which is nevertheless overwhelming in its scope, terrifying in its significance. And at the bottom of this unfathomed ocean of teeming rain sat the little house and its one neurotic woman.

She was like defenceless Nature, that withers in the blast because it has shelter neither of God nor of men; human beings do not give one another shelter; and God? We shall see, when in the end we are dead of consumption. Perhaps the Almighty had made a note of all that she had had to suffer. All the same she felt that evening that she was not too old once more to view the future in a dream; in a new dream. To be able to look forward is to live.

Somewhere, out in the infinite distance, lay the spring, at least in God's mind, like babies that are not yet conceived in the mother's womb.
(from "The Fish can Sing")

Anyone who doesn't know others doesn't know himself.

The farm brook ran down from the mountain in a straight line for the fold then swerved to the west to go its way down into the marshes. There were two knee-high falls in it and two pools, knee-deep. At the bottom there was shingle, pebbles and sand. It ran in many curves. Each curve had its own tone, but not one of them was dull; the brook was merry and music-loving, like youth, but yet with various strings, and it played its music without thought of any audience and did not care though no one heard for a hundred years, like the true poet.

The poems which touched her heart most, suffusing her with exalted emotion, so that she felt she could gather everything to her, were those which tell of the sorrow that wakes in the heart whose dreams have not been fulfilled, and of the beauty of that sorrow. The ship which in Autumn lies deserted on the shore, rudderless, mastless, used no more; the bird that cowers low in shelter, likewise in the Autumn, featherless and forlorn, driven before the storm;the harp that hangs trembling on the wall, silently mourning its owner's fall-all this was her poetry.

His being had rested full of adoration for the glory which unifies all distances in such beauty and sorrow that one no longer wishes for anything–in unconquerable adversity, in unquenchable longing he felt that life had nevertheless been worth while living.

If you get into danger, either you perish or you escape.

A fat servant is not much of a man. A beaten servant is a great man, because in his breast freedom has its home.

A wise man once said that next to losing its mother, there is nothing more healthy for a child than to lose its father.

Don't you find it exceedingly difficult to be a poet, Reimar?'
'Difficult? Me? To be a poet? Just ask the womenfolk about that, my friend, whether our Reimar finds it difficult to be a poet! It was only yesterday that I rode into the yard of one of the better farms hereabouts, and the daughter of the house was standing outside, smiling, and without more ado I addressed her with a double-rhymed, quatro-syllabic verse that just came to me as I bent down from the saddle to greet her. No, it's not difficult to be a poet, my friend, it's a pleasure to be a poet.

Don't forget that few people are likely to tell more than a small part of the truth: no one tells much of the truth, let alone the whole truth. Spoken words are facts in themselves, whether true or false. When people talk they reveal themselves, whether they're lying or telling the truth.

The aforesaid disagreement between these men sprang from a misunderstanding. And the cause of it is that each thinks he is better than the other, when as a matter of fact there is no real difference between them except perhaps some trifling variation in the manner of wearing their hair. Each maintains that his country is in some way more holy than the other's, though in strict reality France and Germany are exactly the same country, and no one in full possession of his faculties can possibly see any difference between them.

If he believed it all, he was just like those theologians who store their theology somewhere in a locked compartment of the brain, or rather, perhaps, like those travellers who carry a bottle of iodine in their luggage and take care to keep it tightly corked in case it leaks and ruins their belongings.

All birds are perhaps a little wrong, because an absolute once-and-for-all formula for a bird has never been found, just as all novels are bad because the correct formula for a novel has never been found.

One boy's footprints are not long in being lost in the snow, in the steadily falling snow of the shortest day, the longest night; they are lost as soon as they are made. And once again the heath is clothed in drifting white. And there is no ghost, save the one ghost that lives in the heart of a motherless boy, till his footprints disappear.

He wept only as children weep when they suffer injustice at the hands of those stronger than themselves. It is the most bitter weeping in the world. That was what happened to his [only] book; it was taken from him and burned. And he was left standing naked and without a book on the first day of summer.

This was the first time that he has ever looked into the labyrinth of the human soul. He was very far from understanding what he saw. But what was of more value, he felt and suffered with her. In years that were yet to come, he relived this memory in song, in the most beautiful song this world has known. For the understanding of the soul's defencelessness, of the conflict between the two poles, is not the source of the greatest song. The source of the greatest song is sympathy.

My thoughts fly to the old Icelandic storytellers who created our classics, whose personalities were so bound up with the masses that their names, unlike their lives' work, have not been preserved for posterity.

Grandma took her wheel and spun.
And the wheel-whir of the long days filled the croft; and this one wheel spinning was like the wheel of time, which carries our souls away to its own land.

He did not know what to say in the face of such sorrow. He sat in silence by his sister's side in the spring verdure, which was too young; and the hidden strings in his breast began to quiver; and to sound.
This was the first time that he had ever looked into the labyrinth of the human soul.

Pastor Jón Prímus: Do you remember when Úa shook her curls? Do you remember when she looked at us and laughed? Did she not accept the Creation? Did she reject anything? Did she contradict anything? It was a victory for the Creator, once and for all. Everything that was workaday and ordinary, everything that had limitations, ceased to exist when she came: the world perfect, and nothing mattered anymore. What does Úa mean when she sends people telegrams saying she is dead?

Man is more perfect than god. Although this woman's doctrine, in which she was brought up from childhood, told her than all men were lost sinners, I have never heard her censure a man with so much as half a word. All her life is symbolized in the only words which she knows in her dotage. Please do; and, God bless you.

Pastor Jón: God has the virtue that one can locate Him anywhere at all, in anything at all.

Embi: In a nail, for instance?

Pastor Jón, verbatim: In school debates the question was sometimes put whether God was not incapable of creating a stone so heavy that He couldn't lift it. Often I think the Almighty is like a snow bunting abandoned in all weathers. Such a bird is about the weight of a postage stamp. Yet he does not blow away when he stands in the open in a tempest. Have you ever seen the skull of a snow bunting? He wields this fragile head against the gale, with his beak to the ground, wings folded close to his sides and his tail pointing upwards; and the wind can get no hold on him, and cleaves. Even in the fiercest squalls the bird does not budge. He is becalmed. Not a single feather stirs.

Embi: How do you know the bird is the Almighty, and not the wind?

Pastor Jón: Because the winter storm is the most powerful force in Iceland, and the snow bunting is the feeblest of all God's conceptions.

Pastor Jón: The Úa who came is not the one who went away. Because in the first place Úa cannot go away, and in the second place she cannot come back. She doesn't come back because she didn't go away. Úa remained with me, as I told you when we met here in the shed for the first time. She didn't remain just outwardly but above all within myself. Who could take your mother away from you? How could your mother leave you? What's more, she is closer to you the older you become and the longer it is since she died.

...

Pastor Jón: There is no other Úa than the one who has always lived with me and never gone from me for a single moment. She is closer to me than the flower of the field and the light of the glacier, because she is fused with my own breath. The one thing that remains is what lives deepest within yourself, even though you glide from one galaxy to another. Nothing can change that.

Item, I've read that there's not a single virgin to be found in your country," said the statesman.
"Where might you have read this?" asked the Professor Antiquitatum.
"The good auctor Blefken says this."
"I wonder if the good auctor might not have misread his sources," said Arnaeus. "The best auctores tell us that Icelandic girls remain chaste virgins up until they've had their seventh child, Your Benevolence.

But he could not help it. No one can help it. One is a realist. One has put up with it all ever since childhood; one has had the courage to look it full in the eye, possibly courage enough to look it in the eye all one's life long. Then one day the distances beckon with their floating possibilities, and in one's hands are the admission tickets, two slips of blue paper. One is a realist no longer. One has finished putting up with it all, one no longer has the courage to look it in the eye, one is in the power of beckoning hospitable distances, floating possibilities, perhaps forever afterwards. Perhaps one's life is over.