Gregory Of Nyssa Quotes

Since with all my soul I behold the face of my beloved, therefore all the beauty of his form is seen in me.

SOCIAL ANIMAL ALWAYS COME ACROSS SEVERAL COMPLICATIONS

There is one antidote for evil passions: the purification of our souls which takes place through the mystery of godliness. The chief act of faith in this mystery is to look to Him who suffered the passion for us. The cross is the passion, so that whoever looks to it? is not harmed by the poison of desire. To look to the cross means to render one's whole life dead and crucified to the world.

He who gives you the day will also give you the things necessary for the day.

Mine is to chew on the appropriate texts and make them delectable.

Truly barren is a secular education. It is always in labor, but never gives birth.

For virtue is a light and buoyant thing, and all who live in her way fly like clouds as Isaiah says, and as doves with their young ones; but sin is a heavy affair, as another of the prophets says, sitting upon a talent of lead.

Just as at sea those who are carried away from the direction of the harbor bring themselves back on course by a clear sign, on seeing a tall beacon light or some mountain peak coming into view, so Scripture may guide those adrift on the sea of the life back into the harbor of the divine will.

For truly barren is profane education, which is always in labor but never gives birth. For what fruit worthy of such pangs does philosophy show for being so long in labor? Do not all who are full of wind and never come to term miscarry before they come to the light of the knowledge of God, although they could as well become men if they were not altogether hidden in the womb of barren wisdom?

[Jews are] murderers of the Lord, assassins of the prophets, rebels against God, God haters, ... advocates of the devil, race of vipers, slanderers, calumniators, dark-minded people, leaven of the Pharisees, sanhedrin of demons, sinners, wicked men, stoners, and haters of righteousness.

Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again ... Closed in the darkness, it was necessary to bring us the light; captives, we awaited a Savior ... Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state?

But if one wishes to be absolute master of all, to obtain the entire inheritance, and to exclude his brothers from even a third or fifth part, he is not a brother, but a harsh tyrant, a rude savage, nay, more, an insatiable beast that would devour the whole sweet banquet with his own gaping mouth.

It is impossible that one who has turned to the world and feels its anxieties, and engages his heart in the wish to please men, can fulfill that first and great commandment of the Master, 'You shall love God with all your heart and with all your strength' (Mt. 22:37).

Anger is a perversion of courage, as lust is a perversion of love.

There have been delivered to us in the Gospel three Persons and names through Whom the generation of the birth of believers takes place, and he who is begotten by this Trinity is equally begotten of the Father and of the Son and of the Holy Spirit ? for thus does the Gospel speak of the Spirit, that 'that which is born of the Spirit is spirit' (Jn. 3:6), and it is 'in Christ' (I Cor. 4:15) that Paul begets, and the Father is the 'Father of all.'

Hope always draws the soul from the beauty which is seen to what is beyond, always kindles the desire for the hidden through what is constantly perceived. Therefore, the ardent lover of beauty, although receiving what is always visible as an image of what he desires, yet longs to be filled with the very stamp of the archetype.

Today the darkness begins to grow shorter and the light to lengthen, as the hours of night become fewer ... Realize that the true light is now here and, through the rays of the gospel, is illumining the whole earth.

Just as many questions might be started for debate among people sitting up at night as to the kind of thing that sunshine is, and then the simple appearing of it in all its beauty would render any verbal description superfluous, so every calculation that tries to arrive conjecturally at the future state will be reduced to nothingness by the object of our hopes, when it comes upon us.

It is impossible for one to live without tears who considers things exactly as they are.

God's name is not known; it is wondered at.

Concepts create idols of God, of whom only wonder can tell us anything.

The three most ancient opinions concerning God are Anarchia, Polyarchia, and Monarchia. The first two are the sport of the children of Hellas, and may they continue to be so. For Anarchy is a thing without order; and the Rule of Many is factious, and thus anarchical, and thus disorderly. For both these tend to the same thing, namely disorder; and this to dissolution, for disorder is the first step to dissolution. But Monarchy is what we hold in honor.

For when one considers the universe, can anyone be so simple-minded as not to believe that the Divine is present in everything, pervading, embracing and penetrating it?