Greg Graffin Quotes

You can't let your personal disposition be dictated by the world around you.

It's not a random chance that we have Alanis Morissette. She didn't evolve out of a null and void. She came from a former template. She borrowed styles and sounds from a very limited set of other artists.

PUNK IS: the personal expression of uniqueness that comes from the experiences of growing up in touch with our human ability to reason and ask questions.

Bad Religion has never been about criticizing people who are Christian. But we've always been about pointing out the irony and contradictions in Christian theology and the more extreme versions of Christians that seek to challenge modern secularism.

I'm trying to champion the naturalist's worldview and show it's not as heathen as most religious people would make it out to be.

The songs are universal enough that in ten years time they should still hold up quite well.

The thrill of science is the process. It's a social process. It's a process of collective discovery. It's debate, it's experimentation and it's verification of claims that might be false. It's the greatest foundation for a society.

I definitely was attracted to similar things in punk and science. They both depend on a healthy dose of skepticism.

You can't take up all the music bins at a CD retail outlet with Spice Girls CDs and leave nothing for the Joan Jett catalogue.

Our faith should be expressed in working toward a better planet for our children and not the selfish, juvenile hope for a better afterlife for ourselves. I don't think anyone is going to Hell, because it only exists in the minds of people who wish ill will on others.

You can look at Bad Religion, and, really, almost everything I've ever done was an exercise in creativity. I've always had a desire to challenge and question authority, and that's where the fire inside comes from. I challenged authority out of a desire to make things better, not to be nihilistic about it.

Life is never static. Despite catastrophic tragedies, life has persisted in evolving new varieties of unimaginable forms. I find comfort in the narrative of evolutionary history.

Dont take Portlandia too personally - Its just a stupid TV show

I've always been on a quest to use science in an artful way.

I want some fact-based evidence about where we came from. Things we consider mysterious need not be attributed to a deity.

If you go back far enough and get a wider enough picture of history, we have let go of many things that follow a religious narrative. We don't burn witches anymore. Most people would consider that barbaric. We don't sacrifice human beings, which was a religious act practiced by numerous cultures on this planet.

Folk music usually has an emphasis on the lyrics and melody. And those lyrics are usually relevant in some way. And it's populist in scope, which is also true of Bad Religion. So it's more meant to draw some parallels between the two. And I think even my voice and my delivery can be thought of as a little bit folky.

When I was a teenager, science meshed with my developing ideals - such as the challenge to authority that was central to punk rock. In science, anyone from any walk of life could make a discovery that would overturn prevailing hypotheses. And that was a cause for celebration among scientists.

I was in a choir as a kid. It was from those early days that my outlook on harmonies and arrangements were nurtured. I always took that with me, even on the earliest Bad Religion record, which strangely was only about six years after that.

There are so many ways to characterize evolutionary success. If one criterion is the number of millions of years that the species persists, we're still just infants. We're way too young of a species to tell if we were a creative fluke or if we have any staying power.

I struggled to keep one foot in music and one in academia. I had worked on my Ph.D. for three years full time before I realized Bad Religion could be a legitimate career.

I've written almost 200 songs with Bad Religion. No matter where you look in our history, the focus has been trying to instill some of these disturbing realities about the world, some of the implications of evolution into an artistic format that can be interpreted by people who may never study evolution.

Bad Religion took a long time to develop into gold-record-status artists. Along the way we learned and applied our knowledge, and Atlantic helped us every step of the way, since 1993.

I believe in strong legislation for the environment. So the only question is being smart enough and educated enough to scrutinize the people who are writing the legislation, because there are plenty of ulterior motives out there.

If there is no destiny, there is no design. There's only life and death. My goal is to learn about life by living it, not by trying to figure out a cryptic plan that the Creator had in store for me.

Whether or not punk is the flavor of the month is not important for us. Bad Religion has been popular through many different climates. When heavy metal was popular, when new wave was popular, Bad Religion was still there underneath the mainstream selling more and more records.

The trick is: how do you talk about natural selection without implying the rigidity of law? We use it as almost an active participant, almost like a god. In fact, you could substitute the word 'god' for 'natural selection' in a lot of evolutionary writings and you'd think you were listening to a theologian.

I think English punk died in '79 or '80. Maybe '82 at the latest. As far as American punk goes, it wasn't the same as English punk. It wasn't a working-class movement that was protesting the conditions under which this class had to work. I don't think American punk ever died.

When I create, I feel that I am a participant in the grand pageant of life, a part of the ongoing creative engine of the universe. I don't know if that feeling is enough to replace the solace of religion in the lives of most people, but it is for me.

One of our great thematic traditions in Bad Religion has been to question human nature.

Society has to be structured such that there are checks and balances, so that it can't be manipulated, for instance, for the profit of just some multinational company who's going to get rich on trying to legislate the environment.

Vaccinations are the application of evolutionary principles in action. If we can control the contact made between pathogen and lymphocyte populations, we can go a long way toward eliminating disease.108 It doesn't require total annihilation but rather a control on population dynamics. Vaccines are the way we use selective cloning to keep a pathogenic population in a state of benign coexistence. The process is based on evolution, as pointed out by Nobel laureate Susumu Tonegawa: Genes can mutate and recombine. These dynamic characteristics of genetic material are essential elements of evolution. Do they also play an important role during the development of a single multicellular organism? Our results strongly suggest that this is the case for the immune system.

People need to understand the basics of evolution if they are going to reject it - otherwise, they are not contributing anything productive to modern society.

Unfortunately, the average guy on the street believes that studying evolution leads to atheism.

I guess rock stars are role models for the kids who listen to that music. My role models have all been geologists - you know, the guys who are doing fieldwork until they're 70.

If you can believe in God, then you can believe in anything. It's a gang mentality.

I got interested in palaeontology and vertebrate history - sparked by books on human evolution - then vertebrate evolution. Studying with palaeontologists kindled my interest in fieldwork.

Life is an act of endless creativity. With all its simmering tragedy and occasional catastrophe, a human life is an amazing thing to contemplate and experience. None of us had any special plan laid out for us when we were born. By abandoning the idea that an intelligent designer created us, we can wake with each dawn and say, What's done is done. Now how can I make the best of the here and now?

I was never raised with the traditional story of creation in religion, and because of that I think I had a lot of questions. And evolution, the evolutionary narrative, helped provide some of that for me.

I view music as entertainment. When I'm on stage, I don't look at that as a platform for sharing ideology. Otherwise I'd be a zealot myself. That's why, when people ask me, 'Do you think you can change the world through your music?' I say, 'I doubt it.'

In the 1970s, we had Carl Sagan, and he was so suave with his turtleneck and his tweed jacket. And he was, you know, he made science look cool. And in punk rock, we haven't had that. We haven't had the Carl Sagan of punk.

It's been an objective of mine since I started writing songs to include both intellect and energy.

I grew up playing football since the day I could walk; some of my greatest memories of childhood are playing touch football in all kinds of weather with my best friends. That's a part of the American experience that no corporation can destroy.

Countries with a high percentage of nonbelievers are among the freest, most stable, best-educated, and healthiest nations on earth. When nations are ranked according to a human-development index, which measures such factors as life expectancy, literacy rates, and educational attainment, the five highest-ranked countries
Norway, Sweden, Australia, Canada, and the Netherlands
all have high degrees of nonbelief. Of the fifty countires at the bottom of the index, all are intensly religious. The nations with the highest homicide rates tend to be more religious; those with the greatest levels of gender equality are the least religious. These associations say nothing about whether atheism leads to positive social indicators or the other way around. But the idea that atheists are somehow less moral, honest, or trustworthy have been disproven by study after study.

The naturalist worldview is a good way to feel grounded and feel part of something that isn't based on fairy tales. It's based on observable facts in the human and in the biological history of the planet. I think that can be a source for comfort.

I would say there's a lot of similarity between folk and punk. It's written for the common man.

In the family, in interpersonal relationships, even in friendship, faith is tremendously important. If you have a partner who you believe is a good person, then it is your duty to have faith in them until the end, despite the fact that they might have done some bad things. And you have to support and believe in your children.

For me, the existence of nonexistence of God is a nonissue.

I don't mind if other people call me an atheist, but I call myself a naturalist. Atheism doesn't tell you much about what I do believe in; the term naturalist opens up the discussion better.

The past is dead, let's focus on tomorrow instead.

I have great hope and faith, but it's a humanistic faith based in facts; you have to believe that facts exist. We can all arrive at the same facts if we engage in the process of experimentation, observation, and verification, which can solve more of the world's major problems than a debate over whether God does or doesn't exist.

I'm saying that there were many great naturalists before Darwin's time who were very pious people and who knew more about nature than most of us. These were great naturalists; people I would admire for their knowledge of natural science given the time.

No empire or force for "good" has ever successfully eliminated a population of "evildoers." The populations we claim to have vanquished are still with us today and contributing to our society in ways that are usually unacknowledged. Perhaps the real "hell" of war is that you can never really win one.

Almost everyone shuts down when science becomes too technical; you've got to infuse it with entertainment and storytelling to make it effective. From high school on, science is taught in a very dry manner, which isn't as potent.

One of the things that all religions have is a narrative of doomsday. There has to be some kind of overarching fear of the future. If there wasn't, none of the religions could invoke this important thing - that science has no evidence of, by the way - called free will.

If you accept learning as a dominant determination of your behavior, then all of a sudden you're open to the idea that, for instance, there are other people who are more educated than you about the environment, who you will learn from. It's kind of like you don't even have to believe that you know anything about the environment, but you do have to understand that your behavior has been determined by learning in the past.

I wouldn't say there's a need for the Spice Girls, but I'd say there's a place for the Spice Girls. There's certainly a place for them, but you don't promote the Spice Girls at the expense of promoting what I think are good role models for girls. You need to create some kind of equality.

We delude ourselves into believing that morality comes from somewhere else, whereas in reality we behave as we've been told to behave.

It's my firm conclusion that human meaning comes from humans, not from a supernatural source. After we die, our hopes for an afterlife reside in the social networks that we influenced while we were alive. If we influence people in a positive way
even if our social web is only as big as our nuclear family
others will want to emulate us and pass on our ideas, manners, and lifestyle to future generations. This is more than enough motivation for me to do good things in my life and teach my children to do the same.

Every place has its own punk flavor, but they all borrowed ideas from SoCal. It's still a vibrant scene creeping into every crevasse of youth culture. When you hear grunge, you think of the '90s, but when you hear L.A. punk, it's timeless.

Evolution doesn't invent new cells or organs very often. In the same sense, once organ systems have been established by natural selection, they don't go extinct (though some organs lose their function - for instance the human appendix, which was originally larger in our ancestors, as seen in other mammals, and used to digest cellulose at an earlier stage of mammalian evolution). Through the long course of evolution, organs have retained their physiological functions, even if sometimes they get used in new ways. It's not at all uncommon to find ancient organs co-opted, or perhaps "improved upon" by more recent taxa, while at the same time retaining their basic functions under new environmental circumstances.

The creativity inherent in life is the counterbalance to tragedy. it affirms our belief that life is a good thing and provides a rich potential source of human meaning.

Bad Religion's tradition has always been to try and provoke people but hopefully lead them to a better sense of who they are and what they stand for. That's supposed to make them feel better.