Grace Lee Boggs Quotes

I think Detroit is already providing a model for change in the world. I think that Detroit - I mean, people come from all over the world come to see what we're doing. People are looking for a new way of living.

The only way to survive is by taking care of one another.

With the end of empire, we are coming to an end of the epoch of rights. We have entered the epoch of responsibilities, which requires new, more socially-minded human beings and new, more participatory and place-based concepts of citizenship and democracy.

We're at a great transition point in terms of population, demographics, and what it means to be a human being.

I was working with C. L. R. James; I believed in Marxist ideas about the labor and movement and the workers being the secret to the future. And I learned differently just by being in Detroit and being married to Jimmy Boggs.

Through this tradition of face-to-face oral communication, now in danger of disappearing, black folks maintained the conviction of their own worth and saved their own souls by refusing to fall victim to fear or the hatred of their oppressors, which they recognized would have been more destructive to themselves than to their enemies. As the poet Lucille Clifton put it, "Ultimately if you fill yourself with venom you will be poisoned."3 There were incidents of individual violence, usually crimes of passion committed by someone under the influence of alcohol and over a man or a woman. But despite the unimaginable cruelty that they suffered, blacks kept their sense of humor and created the art form of the blues as a way to work through and transcend the harshness of their lives. Living under the American equivalent of Nazism, they developed an oasis of civility in the spiritual desert of "me-firstism" that characterized the rest of the country.

Love isn't about what we did yesterday; it's about what we do today and tomorrow and the day after

My sense, although I don't remember discussing it with anyone, was that with the fall of France to the Nazis in June 1940, European civilization had collapsed. I also recalled that although both George Herbert Mead and John Dewey had been born in New England, they developed their distinctively American philosophy of pragmatism in Chicago. So thinking of my own New England roots, I decided to go to Chicago, which, seen through Carl Sandburg's eyes, was the opposite of European decadence: Hog Butcher for the World, Tool maker, Stacker of Wheat, Player with Railroads and the Nation's Freight Handler, Stormy, husky, brawling. City of the Big Shoulders.7

A revolution that is based on the people exercising their creativity in the midst of devastation is one of the great historical contributions of humankind.

Well, I would say that we've got to redefine democracy, that we have been stuck in concepts of representative democracy, that we believe that it's getting other people to do things for us that we progress.

I am often asked what keeps me going after all these years. I think it is the realization that there is no final struggle. Whether you win or lose, each struggle brings forth new contradictions, new and more challenging questions. As Alice Walker put it in one of my favorite poems: I must love the questions themselves as Rilke said like locked rooms full of treasures to which my blind and groping key does not yet fit.1

The natural tendency of children is to solve problems, but we try to indoctrinate them with facts, which they are supposed to feed back, and then we fail them. And that's child abuse. And you should never raise children that way. You should cultivate and encourage their natural tendencies to create solutions to the problems around them.

Some people are afraid of gentrification, but what I see is young people want to live in a different world. And they see possibilities here. They see that rents are relatively cheap compared to places like New York and California.

It takes time for change to take place. But then when huge changes are taking place, they are extraordinary. And it requires a kind of philosophical thinking, thinking in terms of epochs.

We're in a very, very profound crisis. It's so obvious that no one in the power structure, either the corporate power structure or the political power structure, knows what to do or is willing to do what's necessary in relationship both to global war and global warming. It's so obvious that conditions are getting worse for the great majority of Americans. It's so obvious also that we face a very serious danger from people who feel, see themselves only as victims. And we have to somehow, in a very loving way, help the American people to recover the best that is in our traditions.

As I witness and participate in our visionary efforts to revitalize Detroit and contrast them with the multibillion dollars' worth of megaprojects advanced by politicians and developed that involve casinos, giant stadiums, gentrification, and the Super Bowl, I am saddened by their shortsightedness. At the same time I rejoice in the energy being unleashed in the community by our human-scale programs that involve bringing the country back into the city and removing the walls between schools and communities, between generations, and between ethnic groups. And I am confident just as in the early twentieth century people came from around the world to marvel at the mass production lines pioneered by Henry Ford, in the twenty-first century they will be coming to marvel at the thriving neighborhoods that are the fruit of our visionary programs.

This capitalist society has not lasted forever; it's only a few hundred years old.

I don't know what the next American revolution is going to be like, but we might be able to imagine it if your imagination were rich enough.

Being a victim of oppression in the United States is not enough to make you revolutionary, just as dropping out of your mother's womb is not enough to make you human. People who are full of hate and anger against their oppressors or who only see Us versus Them can make a rebellion but not a revolution. The oppressed internalize the values of the oppressor. Therefore, any group that achieves power, no matter how oppressed, is not going to act differently from their oppressors as long as they have not confronted the values that they have internalized and consciously adopted different values.

The main reason why Western civilization lacks Spirituality, or an awareness of our interconnectedness with one another and the universe, according to Gandhi, is that it has given priority to economic and technological development over human and community development.

To make a revolution, people must not only struggle against existing institutions. They must make a philosophical/ spiritual leap and become more 'human' human beings. In order to change/ transform the world, they must change/ transform themselves.

We never know how our small activities will affect others through the invisible fabric of our connectedness. In this exquisitely connected world, it's never a question of 'critical mass.' It's always about critical connections.

I think that rebellions arise out of anger, and they're very short-lived.

You cannot change any society unless you take responsibility for it, unless you see yourself as belonging to it and responsible for changing it.

Over the past seventy years the various identity struggles have to some degree remediated the great wrongs that have been done to workers, people of color, Indigenous Peoples, women, gays and lesbians, and the disabled, while helping to humanize our society overall. But they have also had a shadow side in the sense that they have encouraged us to think of ourselves more as determined than as self-determining, more as victims of 'isms' (racism, sexism, capitalism, ableism) than as human beings who have the power of choice. For our own survival we must assume individual and collective responsibility for creating a new nation - one that is loved rather than feared and one that does not have to bribe and bully other nations to win support.

I had no idea what I was gonna do after I got my degree in philosophy in 1940. But what I did know was at that time, if you were a Chinese-American, even department stores wouldn't hire you. They'd come right out and say, 'We don't hire Orientals.'

We need to do what I call visionary organizing. Recognize that in every crisis, people do not respond like a school of fish. Some people become immobilized. Some people become very angry, some commit suicide, and other people begin to find solutions. And visionary organizers look at those people, recognize them and encourage them, and they become leaders of the future.

We can begin by doing small things at the local level, like planting community gardens or looking out for our neighbors. That is how change takes place in living systems, not from above but from within, from many local actions occurring simultaneously.

I think people look at revolution too much in terms of power. I think revolution has to be seen more anthropologically, in terms of transitions from one mode of life to another. We have to see today in light of the transition, say, from hunting and gathering to agriculture, and from agriculture to industry, and from industry to post-industry. We're in an epoch transition.

The struggle we're dealing with these days, which, I think, is part of what the 60s represented, is how do we define our humanity?

I warn you, I'm a terrible housekeeper.

History is not the past. It is the stories we tell about the past. How we tell these stories - triumphantly or self-critically, metaphysically or dialectally - has a lot to do with whether we cut short or advance our evolution as human beings.

Rebellions tend to be negative, to denounce and expose the enemy without providing a positive vision of a new future ... A revolution is not just for the purpose of correcting past injustices, a revolution involves a projection of man/woman into the future ... It begins with projecting the notion of a more human human being, i.e. a human being who is more advanced in the specific qualities which only human beings have - creativity, consciousness and self-consciousness, a sense of political and social responsibility.

We urgently need a paradigm shift in our concept of the purposes and practices of education. We need to leave behind the concept of education as a passport to more money and higher status in the future and replace it with a concept of education as an ongoing process that enlists the tremendous energies and creativity of schoolchildren in rebuilding and respiriting our communities and our cities now, in the present.

We need to undergo a very radical revolution in values. And we need to think about what it's like to have become so materialistic that we think having a good job, and consuming like crazy to compensate for the dehumanization of the job, is living like a human being.

What time is it on the clock of the world?

I think that's a very important part of what we need in this country, is that sense that we have lived through so many stages and that we are entering into a new stage where we could create something completely different.

How are we going to make our livings in a society becoming increasingly jobless because of hi-tech and outsourcing? Where will we get the imagination to recognize that for most of human history the concept of Jobs didn't even exist? Work, as distinguished from Labor, was done to produce needed goods and services, develop skills and artistry, and nurture cooperation.

Building community is to the collective as spiritual practice is to the individual.

I think that deep in our hearts we know that our comforts, our conveniences are at the expense of other people.

People are aware that they cannot continue in the same old way but are immobilized because they cannot imagine an alternative. We need a vision that recognizes that we are at one of the great turning points in human history when the survival of our planet and the restoration of our humanity require a great sea change in our ecological, economic, political, and spiritual values.

The nation-state became powerful in the wake of the French Revolution, whereas the nation-state has become powerless in light of globalization.

I think we're not looking sufficiently at what is happening at the grassroots in the country. We have not emphasized sufficiently the cultural revolution that we have to make among ourselves in order to force the government to do differently. Things do not start with governments.

Really, people are not a school of fish. Finding the leaders of the future is a question of recognizing those people who give leadership in a crisis.

activism can be the journey rather than the arrival;

I have learned to savor every minute of time with my four year old daughter not only because I know how quickly children grow up but also because I have no idea what state the world will be in when she is my age.

I think people are really looking for some way whereby we can grow our souls rather than our economy. I think that at some level, people recognize that growing our economy is destroying us. It's destroying us as human beings, it's destroying our planet. I think there's a great human desire for solutions, for profound solutions - and that nothing simple will do it. It really requires some very great searching of our souls.