Rabbi Kaduri Quotes

Rabbi Alfred Bettleheim once said: "Prejudice saves us a painful trouble, the trouble of thinking. ~ Ruth Bader Ginsburg

Life is a very narrow bridge between two eternities. Be not afraid.
Rabbi Nachman of Braslav ~ Nachman Cohen

Jesus must have been married to have been called a rabbi. ~ Darrel Ray

Through the ages, many different groups have called themselves victims. Some came through wars and massacres. Some were slaves or minorities. But the Jews, who have always been victimized throughout history, don't see themselves as victims. We see ourselves as survivors. The difference between survivors and victims is that survivors go on with their lives after a tragedy, whereas victims continue to wallow in self-pity. ~ Celso Cukierkorn

But I do remember this thing that this famous rabbi wrote once about how Christians build cathedrals, these gorgeous impressive structures, but Jews, with a long history of watching their buildings get destroyed, build their cathedrals in time. The High Holidays. Shabbat. Cathedrals carved out of time that can never be worn down. I know you're no Jew but I kind of think that's what you did with your summer down here. ~ Dana Reinhardt

The gentle Rabbi reminds us that few things really matter and only one thing is necessary ... Martha found it in the gentle reminder to slow down, let go, and be careful of challenging another woman's choices, for you never know when she may be sitting at the feet of God. ~ Rachel Held Evans

If you follow these simple truths, you will gain control over your financial future, and probably be able to accumulate millions and millions of dollars. These truths are not just about money, but about self discipline and the proof of love between yourself and your family. While I have gleaned these truths from the wisdom of the Jewish people, they will work for anyone in any setting regardless of religious background or income level. This is the oldest financial system in history and the only one that has survived the test of time. ~ Celso Cukierkorn

The number 6 was the first perfect number, and the number of creation. The adjective "perfect" was attached that are precisely equal to the sum of all the smaller numbers that divide into them, as 6=1+2+3. The next such number, incidentally, is 28=1+2+4+7+14, followed by 496=1+2+4+8+16+31+62+124+248; by the time we reach the ninth perfect number, it contains thirty-seven digits. Six is also the product of the first female number, 2, and the first masculine number, 3. The Hellenistic Jewish philosopher Philo Judaeus of Alexandria (ca. 20 B.C.-c.a. A.D. 40), whose work brought together Greek philosophy and Hebrew scriptures, suggested that God created the world in six days because six was a perfect number. The same idea was elaborated upon by St. Augustine (354-430) in The City of God: "Six is a number perfect in itself, and not because God created the world in six days; rather the contrary is true: God created the world in six days because this number is perfect, and it would remain perfect, even if the work of the six days did not exist." Some commentators of the Bible regarded 28 also as a basic number of the Supreme Architect, pointing to the 28 days of the lunar cycle. The fascination with perfect numbers penetrated even into Judaism, and their study was advocated in the twelfth century by Rabbi Yosef ben Yehudah Ankin in his book, Healing of the Souls. ~ Mario Livio

Everyone should have two pockets, each containing a slip of paper.
On one should be written: I am but dust and ashes, and on the other: The world was created for me.
Wisdom is knowing when to reach into which pocket. ~ Rabbi Bunim Of P'shiskha

Historically, the rabbis are split on the question of dreams. None of them denied their power. ~ Rodger Kamenetz

Every time I go into a new venture, I find a "rabbi" who has the business acumen to help me understand the mechanics of that industry, the costs involved in developing a product, and what you need to do in order to make a profit. ~ Russell Simmons

As we have learned, power and authority exercised with persistence is the only language that the devil understands. We need to grasp the concept of holy violence, and to develop the boldness it takes to use spiritual aggression effectively against the enemy. God wants to teach us about this in order to help us move forward into our promised inheritance. ~ Rabbi K. A. Schneider

Integrity Integrity is the ability to listen to a place inside oneself that doesn't change, even though the life that carries it may change. - RABBI JONATHAN OMER-MAN Much of our journey throughout this book has been about discovering that place inside and cultivating the ability to listen to it, while having compassion for the life that carries it. It moves me to share the story of a troubled man who, exhausted from his suffering and confusion, asked a sage for help. The sage looked deeply into the troubled man and with compassion offered him a choice: "You may have either a map or a boat." After looking at the many pilgrims about him, all of whom seemed equally troubled, the confused man said, "I'll take the boat." The sage kissed him on the forehead and said, "Go then. You are the boat. Life is the sea." As we have discovered so many times, we have everything we need within us. This ability to listen inside is our oldest oar. You are the boat. ~ Mark Nepo

The world always pays you less than you are worth. Don't sell yourself short even further. ~ Celso Cukierkorn

Of all the rabbinic sages of antiquity, perhaps none was more influential or famous than Rabbi Akiva. ~ Meir Soloveichik

I argue that synagogue leaders have it backwards. Engaging individuals is what will lead them to affiliate with a synagogue as the institution that serves them, that meets their needs and those of their family. If synagogues continue to focus on the needs of the institution rather than on the needs of the individual, they will lose their dues-paying members and eventually become financially unviable. Rabbi Abraham Joshua Heschel suggested to folks in the 1960s that they pray with their feet - and those prayers took them to places like the civil rights marches in Selma, Alabama. As a result of the actions of Rabbi Heschel and the influence of American political culture, American Jews - like most Americans - have been taught to vote with ~ Kerry M. Olitzky

I was thinking a lot about the aftermath of bad choices, how people deal with the trauma of having survived trauma, if that makes sense, and so I wrote about this character's last day on the job, how after spending 15 years pretending to be a rabbi, he'd in effect become a rabbi. ~ Tod Goldberg

The Two Caps Rabbi David Moshe, the son of the rabbi of Rizhyn, once said to a hasid: "You knew my father when he lived in Sadagora and was already wearing the black cap and going his way in dejection; but you did not see him when he lived in Rizhyn and was still wearing his golden cap." The hasid was astonished. "How is it possible that the holy man from Rizhyn ever went his way in dejection! Did not I myself hear him say that dejection is the lowest condition!" "And after he had reached the summit," Rabbi David replied, "he had to descend to that condition time and again in order to redeem the souls which had sunk down to it. ~ Martin Buber

His Eminence Michael cardinal Logue, archbishop of
Armagh, primate of all Ireland, His Grace, the most reverend Dr William
Alexander, archbishop of Armagh, primate of all Ireland, the chief
rabbi, the presbyterian moderator, the heads of the baptist, anabaptist,
methodist and Moravian chapels and the honorary secretary of the society
of friends. ~ James Joyce

A rabbi should not despair if people do not do as much as they should. Every parent has that with children. God is merciful. ~ Louis Finkelstein

I'm not a practicing kabbalist. I'm not a spiritual master. I'm not a rabbi. I don't - but it's part of who I am. ~ John Zorn

Though there were many auspicious signs that preceded and accompanied Jesus's birth that might have prepared us for something kingly and special, the birth of Jesus was of the humblest peasant parentage in an unimportant town and in the lowest conceivable of buildings, a stable. After his birth he moved from there to a despised portion of the country, Galilee, to an unsavory town, Nazareth. As he grew up, he took a blue-collar job as a carpenter. He achieved a measure of notice as an adult when he was a rabbi with several men and women following him, but even then he went out of his way to reject marks of status by touching lepers, washing the feet of his followers, befriending little children, letting women become prominent in his entourage, and finally being crucified under the most humiliating circumstances.
Everything about Jesus spoke of servitude. ~ Eugene H. Peterson

Rabbi Moshe Weinberger of Mesivta Beis Shraga related how his father used to say that on Purim, the handle of the gragger (noisemaker) we spin is beneath the gragger itself, while on Chanukah the handle of the dreidel (four-sided top) we spin is on top. Purim, he expounded, represents human initiative, an "awakening from below," while Chanukah represents Divine intervention, an "awakening from above." On Purim, we stir ourselves with drink, joy, a hearty meal and other activities. On Chanukah, we light a candle that we are not allowed to use for any purpose other than to gaze at its flame. We just sit back and look. We let Hashem take over. We remind ourselves that Hashem is running the show. ~ Yaakov Astor

The Rabbi thought he saw an expression of perplexity in the golem's eyes. It seemed to the Rabbi that his eyes were asking, 'Who am I? Why am I here? What is the secret of my being? Rabbi Leib often saw the same bewilderment in the eyes of newborn children and even in the eyes of animals. ~ Isaac Bashevis Singer

Rabbi Loew of sixteenth-century Prague. He is supposed to have formed an artificial human being - a robot - out of clay, just as God had formed Adam out of clay. A clay object, however much it might resemble a human being, is "an unformed substance" (the Hebrew word for it is "golem"), since it lacks the attributes of life. Rabbi Loew, however, gave his golem the attributes of life by making use of the sacred name of God, and set the robot to work protecting the lives of Jews against their persecutors. ~ Isaac Asimov

That which is hateful to you, do not do to another. That is the whole Law. The rest is commentary. Now go and learn. ~ Rabbi Hillel

I remember the tale of the rabbi to whom a dead man came with a problem: he believed that he was alive. "Don't you know," the rabbi told him, "that you are no longer among the living? You are in the Land of Confusion." On hearing the story, the rabbi's son worried that he too was in the Land of Confusion. "Once you know that there exists such a world, you cannot be in it," explained the father. (208) ~ Michael Greenberg

The great creeds of the Church are (like) the operational hypotheses in his (physics) laboratory - the best we've been able to articulate up to now, but also not the last word. Both the scientist and the mystic live boldly with the discoveries they have made, all the while anticipating better discoveries to come. Rabbi Jonathan Sacks ~ Krista Tippett

Ascend a step to choose a friend, descend a step to choose a wife. ~ Rabbi Meir

If I am not for others, what am I? And if not now, when? ~ Hillel The Elder

Luxury items are those things that are mass-produced by a third party and marketed to us to purchase so that we can express our individuality. ~ Celso Cukierkorn

Lyor Cohen, who I consider my mentor, once told me something that he was told by a rabbi about the eight degrees of giving in Judaism. The seventh degree is giving anonymously, so you don't know who you're giving to, and the person on the receiving end doesn't know who gave. The value of that is that the person receiving doesn't have to feel some kind of obligation to the giver and the person giving isn't doing it with an ulterior motive. It's a way of putting the giver and receiver on the same level. It's a tough ideal to reach out for, but it does take away some of the patronizing and showboating that can go on with philanthropy in a capitalist system. The highest level of giving, the eight, is giving in a way that makes the receiver self-sufficient. ~ Jay-Z

When I close my eyes to see, to hear, to smell, to touch a country I have known, I feel my body shake and fill with joy as if a beloved person had come near me.

A rabbi was once asked the following question: 'When you say that the Jews should return to Palestine, you mean, surely, the heavenly, the immaterial, the spiritual Palestine, our true homeland?' The rabbi jabbed his staff into the ground in wrath and shouted, 'No! I want the Palestine down here, the one you can touch with your hands, with its stones, its thorns and its mud!'

Neither am I nourished by fleshless, abstract memories. If I expected my mind to distill from a turbid host of bodily joys and bitternesses an immaterial, crystal-clear thought, I would die of hunger. When I close my eyes in order to enjoy a country again, my five senses, the five mouth-filled tentacles of my body, pounce upon it and bring it to me. Colors, fruits, women. The smells of orchards, of filthy narrow alleys, of armpits. Endless snows with blue, glittering reflections. Scorching, wavy deserts of sand shimmering under the hot sun. Tears, cries, songs, distant bells of mules, camels or troikas. The acrid, nauseating stench of some Mongolian cities will never leave my nostrils. And I will eternally hold in my hands – eternally, that is, until my hands rot – the melons of Bukhara, the watermelons of the Volga, the cool, dainty hand of a Japanese girl…

For a time, in my early youth, I struggled to nourish my ~ Nikos Kazantzakis

[His research into biblical criticism had lead him to the conclusion that most of what was contained in traditional religion simply wasn't true]
Was I to lie in order to teach the truth? ... Was I to repeat these words? It was impossible. It was certain they would stick in my throat. On these grounds the separation was decided by me. ~ Felix Adler

Passivity breeds anxiety. To be healthy, a person needs to be having an impact on his surroundings, uplifting those about him and bringing in more light
- Rabbi M.M. Schneerson ~ Rabbi M.M. Schneerson

One day [Rabbi Spear] talked about his theory of happiness. He proposed that human feelings respond only to contrast and change, not to constancy, just as eyesight responds to contrasts of light and dark and to movement. The rabbi speculated that if emotions are similar to eyesight and other senses, then perhaps emotions were developed by nature as a survival mechanism. ~ Alan Lightman

In my mind, the function of the bank is to save your money. The bank should not cost you money. ~ Celso Cukierkorn

Far too many people are signing up to become slaves to their credit card companies. ~ Celso Cukierkorn

The same point is made by the Hasidic Rabbi, Susya, who shortly before his death said, "When I get to heaven they will not ask me, 'Why were you not Moses?' Instead they will ask 'Why were you not Susya? Why did you not become what only you could become? ~ Irvin D. Yalom

As ingenious as this explanation is, it seems to me to miss entirely the emotional significance of the text- its beautiful and beautifully economical evocation of certain difficult feelings that most ordinary people, at least, are all too familiar with: searing regret for the past we must abandon, tragic longing for what must be left behind. (...) Still, perhaps that's the pagan, the Hellenist in me talking. (Rabbi Friedman, by contrast, cannot bring himself even to contemplate that what the people of Sodom intend to do to the two male angels, as they crowd around Lot's house at the beginning of the narrative, is to rape them, and interpretation blandly accepted by Rashi, who blithely points out thta if the Sodomites hadn't wanted sexual pleasure from the angels, Lot wouldn't have suggested, as he rather startingly does, that the Sodomites take his two daughter as subsitutes. But then, Rashi was French.)

It is this temperamental failure to understand Sodom in its own context, as an ancient metropolis of the Near East, as a site of sophisticated, even decadent delights and hyper-civilized beauties, that results in the commentator's inability to see the true meaning of the two crucial elements of this story: the angel's command to Lot's family not to turn and look back at the city they are fleeing, and the transformation of Lot's wife into a pillar of salt. For if you see Sodom as beautiful -which it will seem to be all the more so, no doubt, for having to be abandon ~ Daniel Mendelsohn

Oh! Hello Josephine!" he exclaimed, turning to face us. "Who is this oysgeputst mentsch with the pitse?" he whispered noisily in her ear. "Just a friend, Isaac. Goodnight!" "Friend of yours?" I asked as we hit the second floor landing and started up the next round of stairs. Jo turned over her shoulder and smiled. "He's a rabbi and sometimes I help feed his goldfish if he's running late. Did you know they have Kosher fish flakes? ~ R.S. Grey

I learned early on that 'rabbi' means teacher, not priest. ~ George Steiner

God did not create the world, He became the world. God became the world to realize himself, in material form, to realize an eternal and infinite aim. It is for the purpose of realizing His eternal and infinite aim that He became the world. Now notice this. God had to conceive the one primordial idea to become the world. Thus the idea preceded the world. This is supposed to be the relation between cause and effect. The cause is assumed to be prior to and independent of the the effect; while the effect is assumed to be posterior to and dependent upon the cause. ~ Harry Waton

Cellar Christians!" Foyle exclaimed. He and Robin peered through the window. Thirty worshipers of assorted faiths were celebrating the New Year with a combined and highly illegal service. The twenty-fourth century had not yet abolished God, but it had abolished organized religion.
"No wonder the house is man-trapped," Foyle said. "Filthy practices like that. Look, they've got a priest and a rabbi, and that thing behind them is a crucifix."
"Did you ever stop to think what swearing is?" Robin asked quietly. "You say 'Jesus' and 'Jesus Christ.' Do you know what that is?"
"Just swearing, that's all. Like 'ouch' or 'damn.'"
"No, it's religion. You don't know it, but there are two thousand years of meaning behind words like that."
"This is no time for dirty talk," Foyle said impatiently. "Save it for later. Come on. ~ Alfred Bester

I was born in Jerusalem with a religious background and a rabbi as a father ... it was rather poor, but what we did have, we did have books. ~ Ada Yonath

My parents were Zionists born in Poland. My father was a rabbi who didn't know much about science and ran a grocery store in the neighborhood with my mother's help. ~ Ada Yonath