Iago Act 5 Quotes

I AM A CONSISTENT WINNER BECAUSE: 1. I objectively identify my edges. 2. I predefine the risk of every trade. 3. I completely accept the risk or I am willing to let go of the trade. 4. I act on my edges without reservation or hesitation. 5. I pay myself as the market makes money available to me. 6. I continually monitor my susceptibility for making errors. 7. I understand the absolute necessity of these principles of consistent success and, therefore, I never violate them. ~ Mark Douglas

He is omnipresent not only virtually but also substantially. ... In him all things are contained and move, but he does not act on them nor they on him. ... He is always and everywhere. ... He is all eye, all ear, all brain, all arm, all force of sensing, of understanding, and of acting.5 ~ James Gleick

So as one sin of Adam brought the punishment of death to all people, so too one good act that Christ did makes all people right with God, bringing them true life . One man disobeyed God, and many became sinners. In the same way, one man obeyed God, and many will be made right. ~ Saint Paul The Apostle

If indeed you [really] fulfill the royal Law in accordance with the Scripture, You shall love your neighbor as [you love] yourself, you do well. [Lev. 19:18.] 9 But if you show servile regard (prejudice, favoritism) for people, you commit sin and are rebuked and convicted by the Law as violators and offenders. 10 For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it. 11 For He Who said, You shall not commit adultery, also said, You shall not kill. If you do not commit adultery but do kill, you have become guilty of transgressing the [whole] Law. [Exod. 20:13, 14; Deut. 5:17, 18.] 12 So speak and so act as [people should] who are to be judged under the law of liberty [the moral instruction given by Christ, especially about love]. 13 For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment. ~ Anonymous

Wealth File
1. Rich people believe "I create my life." Poor people believe "Life happens to me."
2. Rich people play the money game to win. Poor people play the money game to not lose.
3. Rich people are committed to being rich. Poor people want to be rich.
4. Rich people think big. Poor people think small.
5. Rich people focus on opportunities. Poor people focus on obstacles.
6. Rich people admire other rich and successful people. Poor people resent rich and successful people.
7. Rich people associate with positive, successful people. Poor people associate with negative or unsuccessful people.
8. Rich people are willing to promote themselves and their value. Poor people think negatively about selling and promotion.
9. Rich people are bigger than their problems. Poor people are smaller than their problems.
10. Rich people are excellent receivers. Poor people are poor receivers.
11. Rich people choose to get paid based on results. Poor people choose to get paid based on time.
12. Rich people think "both". Poor people think "either/or".
13. Rich people focus on their net worth. Poor people focus on their working income.
14. Rich people manage their money well. Poor people mismanage their money well.
15. Rich people have their money work hard for them. Poor people work hard for their money.
16. Rich people act in spite of fear. Poor people let fear stop them.
17. Rich people constantly learn and ~ T. Harv Eker

The writer found that certain freshwater crustaceans, namely Californian species of Daphnia, copepods, and Gammarus when indifferent to light can be made intensely positively heliotropic by adding some acid to the fresh water, especially the weak acid CO2. When carbonated water (or beer) to the extent of about 5 c.c. or 10 c.c. is slowly and carefully added to 50 c.c. of fresh water containing these Daphnia, the animals will become intensely positive and will collect in a dense cluster on the window side of the dish. Stronger acids act in the same way but the animals are likely to die quickly. . . Alcohols act in the same way. In the case of Gammarus the positive heliotropism lasts only a few seconds, while in Daphnia it lasts from 10 to 50 minutes and can be renewed by the further careful addition of some CO2. ~ Jacques Loeb

And yet, women keep trying. They put off the rent or the utilities to scrape together the $500 for a first-trimester abortion. They drive across whole states to get to a clinic and sleep in their cars because they can't afford a motel. They do not do this because they are careless sluts or because they hate babies or because they fail to see clearly what their alternatives are. They see the alternatives all too clearly. We live, as Ellen Willis wrote, in a society that is "actively hostile to women's ambitions for a better life. Under these conditions the unwillingly pregnant woman faces a terrifying loss of control over her fate." Abortion, wrote Willis, is an act of self-defense.5 ~ Katha Pollitt

Montjoy, the French herald, comes to the English king under a flag of truce and asks that they be permitted to bury their dead and "Sort our nobles from our common men; For many of our princes (wo the while!) Lie drowned and soaked in mercenary blood; So do our vulgar drench their peasant limbs In blood of princes." (Henry V., Act 4, Sc. 7.) With equal courtesy Richard III., on Bosworth field, speaks of his opponents to the gentlemen around him: "Remember what you are to cope withal - A sort of vagabonds, rascals, and runaways, A scum of Bretagne and base lackey peasants." (Act 5, Sc. 3.) ~ William Shakespeare

The fool doth think he is wise, yet it is the wise man that knows himself to be the fool As You Like It, Act 5, Scene 1 ~ Stephen Fry

In the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will direct your paths (Proverbs 3:5-6). We can choose to be self-sufficient or to rely on God. We can act on our own understanding regarding life's circumstances, or we can seek God's will in every situation. But only one choice assures us that God will direct our paths. ~ Francine Rivers

In contrast to England, half of whose literature seems to revolve around houses and estates, houses and estates being ready extensions of character, America has always found more value in the act of leaving one house for something larger and ostensibly nicer. Fewer and fewer houses remain in a family for more than a generation. They are not passed down ["The Basement," The Awl, Feb 5, 2015]. ~ Ariana Kelly

[Act 5, Scene 4, ROSALIND] If I were a woman I would kiss as many of you as had beards that pleased me, complexions that liked me and breaths that I defied not: and, I am sure, as many as have good beards or good faces or sweet breaths will, for my kind offer, when I make curtsy, bid me farewell. ~ William Shakespeare

One of the popular songs in Tyler's rebellion was the familiar couplet: "When Adam delved and Eve span, Who was then the gentleman?" Shakespeare refers to it in "Hamlet," where the grave-diggers speak as follows: "First Clown. Come, my spade. There is no ancient gentleman but gardners, ditchers and grave-makers; they hold up Adam's profession. Second Clown. Was he a gentleman? First Clown. He was the first that ever bore arms. Second Clown. Why, he had none. First Clown. What, art a heathen? How dost thou understand the Scripture? The Scripture says, Adam digged; could he dig without arms?" (Act 5, ~ William Shakespeare

[Col. 4:5, 6] Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. ~ Anonymous

Real social change is a process that takes place over time, usually quite a long time. At a given moment in history, 99 percent of a society may think and act one way on a certain matter, and only 1 percent think and act very differently. In time, that 1 percent may become 2 percent, then 5 percent, then 10, 20, 30 percent, until finally it becomes the dominant majority, and social change has taken place. ~ John Holt

I never said that. The fact is we are going to open over hundreds of stores this year and next and increase employment by over 5,000 jobs worldwide. And, we have no plans to cut team hours as a result of the Affordable Care Act. ~ John Schnatter

Tis like she comes to speak of Cassio's death,
The noise was high. Ha! No more moving?
Still as the grave. Shall she come in? Were 't good?
I think she stirs again - No. What's best to do?
If she come in, she'll sure speak to my wife -
My wife! my wife! what wife? I have no wife.
Oh, insupportable! Oh, heavy hour!
Methinks it should be now a huge eclipse
Of sun and moon, and that th' affrighted globe
Should yawn at alteration. ~ William Shakespeare

People are important too, however, and what a terrible impact a total ban on hunting would have on the rural economy, which is still reeling from the after-effects of foot and mouth disease. With average net farm income having fallen to 5,200 per farm in England and 4,100 in Wales, it seems an act of spiteful vandalism to destroy literally thousands of jobs in deeply rural areas, when it is simply not necessary to do so and where no meaningful alternative employment exists. ~ Ann Winterton

I know how stupid people can be. I've played in front of 5,000 people that bought a ticket to my concert, and some guy who's bought a ticket decides he's going to throw a bottle at my head. That's a simple act of stupidity. That's not even defiance. ~ Billy Corgan

The Qur'an had begun to develop a primitive just war theory. In the steppes, aggressive warfare was praiseworthy; but in the Qur'an, self-defense was the only possible justification for hostilities and the preemptive strike was condemned.5 War was always a terrible evil, but it was sometimes necessary in order to preserve decent values, such as freedom of worship. Even here, the Qur'an did not abandon its pluralism: synagogues and churches as well as mosques should be protected. The Muslims felt that they had suffered a fearful assault; their expulsion from Mecca was an act that had no justification. Exile from the tribe violated the deepest sanction of Arabia; it had attacked the core of the Muslims' identity. ~ Karen Armstrong

Congress did a good thing back in 1995 in passing the Deep Water Royalty Relief Act. That act did a simple thing. It provided automatic royalty relief for new leases for 5 years in the deep waters of the Gulf of Mexico. ~ Bobby Jindal

On an individual level, the human condition changed day by day, even hour by hour, and while you were soaking in self-pity over a misfortune, you might miss an opportunity for a redeeming triumph. And for every act of inhumanity, the species managed to committ a hundred acts of kindness; so if you were the type to brood, you would be more sensible if you dwelt on the remarkable goodwill with which most people treated others even in a society where the cultural elites routinely mocked virtue and celebrated brutality.
BY THE LIGHT OF THE MOON
Chapter 5 ~ Dean Koontz

How can I create a helping relationship?

1) Can I be in some way that will be perceived by the other as trustworthy, dependable or consistent in some deep sense?
2) Can I be expressive enough as a person, that what I am will be communicated unambiguously?
3) Can I let myself experience positive emotions towards this person-attitudes of warmth, caring, liking, interest and respect?
4) Can I be strong enough as a person to be separate from the other? Can I be a sturdy respecter of my own needs and feelings as well as his?
5) Am I secure enough within myself to permit him, him separateness? Can I give him freedom to be or do I feel he should follow my advice, remain somewhat dependent on me or become a mold of me?
6) Can I allow myself to enter fully into the world of his feelings, personal meanings and see things as he does?
7) Can I be accepting of each facet of this other person
8) Can I act with sufficient sensitivity in the relationship, that my behaviour won't be seen as a threat?
9) Can I free him from the threat of external evaluation?
10) Can I meet this individual as a person who is in the process of becoming, or will I be bound by his past and my past? ~ Carl R. Rogers

And you have to understand this, that a prince, especially a new one, cannot observe all those things for which men are esteemed, being often forced, in order to maintain the state, to act contrary to faith, friendship, humanity, and religion. The Prince, XVIII, 5 ~ Niccolo Machiavelli

I would like to ofer some exercises that can help us use the Five Precepts to cultivate and strengthen mindfulness. It is best to choose one of these exercises and work with it meticulously for a week. Then examine the results and choose another for a subsequent week. These practices can help us understand and find ways to work with each precept.

1. Refrain from killing: reverence for life. Undertake for one week to purposefully bring no harm in thought, word, or deed to any living creature. Particularly, become aware of any living beings in your world (people, animals, even plants) whom you ignore, and cultivate a sense of care and reverence for them too.

2. Refraining from stealing: care with material goods. Undertake for one week to act on every single thought of generosity that arises spontaneously in your heart.

3. Refraining from sexual misconduct: conscious sexuality. Undertake for one week to observe meticulously how often sexual feelings arise in your consciousness. Each time, note what particular mind states you find associated with them such as love, tension, compulsion, caring, loneliness, desire for communication, greed, pleasure, agression, and so forth.

4. Refraining from false speech: speech from the heart. Undertake for one week not to gossip (positively or negatively) or speak about anyone you know who is not present with you (any third party).

5. Refraining from intoxicants to the point of heedlessness ~ Jack Kornfield

That the petitioner No. 2 is the founder President of an Institution, namely, " Institute for Re-writing Indian (and World) History ". The aim and objective of that institution, which is a registered society having register no. F-1128 (T) as the public trust under the provision of Bombay Public Trust Act. Inter alia, is to re-discover the Indian history. The monumental places of historical importance in their real and true perspective having of the heritage of India. The true copy of memorandum of association of the aforesaid society / public trust having fundamental objectives along with Income tax exemption certificate under section 80-G (5) of I.T. Act, 1961 for period 1/4/2003 to 31/3/2006 are filed herewith as marked as Annexure No.1 and 2 to the writ petition.
5. That the founder-President of Petitioner's Institution namely Shri P. N. Oak is a National born Citizen of India. He resides permanently at the address given in case title. The petitioner is a renowned author of 13 renowned books including the books, titled as, " The Taj Mahal is a Temple Place". This petition is related to Taj Mahal, Fatehpur- Sikiri, Red-fort at Agra, Etamaudaula, Jama- Masjid at Agra and other so called other monuments. All his books are the result of his long-standing research and unique rediscovery in the respective fields. The titles of his books speak well about the contents of the subject. His Critical analysis, dispassionate, scientific approach and reappraisal of facts and figure ~ Yogesh Saxena

Seven Rules Formulated for Teaching Arithmetic:
1) Consider the situation the pupils faces.
2) Consider the response you wish to connect with.
3) Form the bond; do not expect it to come by miracle.
4) Other things being equal, form no bond that will have to be broken.
5) Other things being equal, do not form two or three bonds when one will serve.
6) Other things being equal, form bonds in the way that they are required later to act.
7) Favor, therefore, the situations which life itself will offer, and the responses which life itself will demand. (p. 101) ~ Edward Lee Thorndike

Frankly, we hesitate to pile on the data, since even when numbers are persuasive, they are not galvanizing. A growing collection of psychological studies show that statistics have a dulling effect, while it is individual stories that move people to act. In one experiment, research subjects were divided into several group, and each person was asked to donate $5 to alleviate hunger abroad. One group was told the money would go to Rokia, a seven-year-old girl in Mali. Another group was told that the money would go to address malnutrition among 21 million Africans. The third group was told that the donations would go to Roka, as in the first group, but this time her own hunger was presented as part of a background tapestry of global hunger, with some statistics thrown in. People were much more willing to donate to Rokia than to 21 million hungry people, and even a mention of the larger problem made people less inclined to help her. In another experiment, people were asked to donate to a $300,000 fund to fight cancer. One group was told that the money would be used to save the life of one child, while another group was told it would save the lives of eight children. People contributed almost twice as much to save one child as to save eight. Social psychologists argue that all this reflects the way our consciences and ethical systems are based on individual stories and are distinct from the parts of our brain concerned with logical and rationality. Indeed, when subjects in experime ~ Nicholas D. Kristof

Improve writing skills: 1. Keep paragraphs short. 2. Use bold and CAPS to make points. 3. Start with a question or short statement. 4. Give me meat in the middle. All meat. 5. Make me smile, think, or act at the end. ~ Jeffrey Gitomer

MATTHEW'S RULES OF SURVIVAL
1. Sometimes, the people who mean you harm are the ones who say they love you.
2. Fear is your friend. When you feel it, act.
3. Protect the little ones.
4. If you coped before, you can cope now.
5. Always remember: In the end, the survivor gets to tell the story. ~ Nancy Werlin

1. Accept everything just the way it is.
2. Do not seek pleasure for its own sake.
3. Do not, under any circumstances, depend on a partial feeling.
4. Think lightly of yourself and deeply of the world.
5. Be detached from desire your whole life long.
6. Do not regret what you have done.
7. Never be jealous.
8. Never let yourself be saddened by a separation.
9. Resentment and complaint are appropriate neither for oneself nor others.
10. Do not let yourself be guided by the feeling of lust or love.
11. In all things have no preferences.
12. Be indifferent to where you live.
13. Do not pursue the taste of good food.
14. Do not hold on to possessions you no longer need.
15. Do not act following customary beliefs.
16. Do not collect weapons or practice with weapons beyond what is useful.
17. Do not fear death.
18. Do not seek to possess either goods or fiefs for your old age.
19. Respect Buddha and the gods without counting on their help.
20. You may abandon your own body but you must preserve your honour.
21. Never stray from the Way. ~ Miyamoto Musashi

Ghost: Murder most foul, as in the best it is. But this most foul, strange and unnatural. ~ William Shakespeare

Every hour be firmly resolved ... to accomplish the work at hand with fitting and unaffected dignity, goodwill, freedom, justice. Banish from your thoughts all other considerations. This is possible if you perform each act as if it were your last, rejecting every frivolous distraction, every denial of the rule of reason, every pretentious gesture, vain show, and whining complaint against the decrees of fate. Do you see what little is required of a man to live a well-tempered and god-fearing life? Obey these precepts, and the gods will ask nothing more (II.5). ~ Marcus Aurelius

HENRY:
Leave me out of it. They don't count. Maybe Brodie got a raw deal, maybe he didn't. I don't know. It doesn't count. He's a lout with language. I can't help somebody who thinks, or thinks he thinks, that editing a newspaper is censorship, or that throwing bricks is a demonstration while building tower blocks is social violence, or that unpalatable statement is provocation while disrupting the speaker is the exercise of free speech…Words don't deserve that kind of malarkey. They're innocent, neutral, precise, standing for this, describing that, meaning the other, so if you look after them you can build bridges across incomprehension and chaos. But when they get their corners knocked off, they're no good any more, and Brodie knocks their corners off. I don't think writers are sacred, but words are. They deserve respect. If you get the right ones in the right order, you can nudge the world a little or make a poem which children will speak for you when you're dead.
Act II, Scene 5, HENRY and ANNIE ~ Tom Stoppard

The important point of this report [Montague, Massachusetts; July 7, 1774] may be summed up in six resolutions: 1. We approve of the plan for a Continental Congress September 1, at Philadelphia. 2. We urge the disuse of India teas and British goods. 3. We will act for the suppression of pedlers and petty chapmen (supposably vendors of dutiable wares). 4. And work to promote American manufacturing. 5. We ought to relieve Boston. 6. We appoint the 14th day of July, a day of humiliation and prayer. ~ Edward Pearson Pressey

The matter of the breath of the poor weighs upon Shakespeare and his characters. Cleopatra shudders at the thought that "mechanic slaves, With greasy aprons, rules and hammers, shall Uplift us to the view; in their thick breaths Rank of gross diet, shall we be enclouded, And forced to drink their vapor." (Antony and Cleopatra, Act 5, Sc. 2.) ~ William Shakespeare

Matthew Henry says that to walk with God is "to set God always before us, and to act as those that are always under his eye. It is to live a life of communion with God both in ordinances and providences. It is to make God's word our rule and his glory our end in all our actions."5 ~ Jerry Bridges

Leaders must (1) define the business of the business, (2) create a winning strategy, (3) communicate persuasively, (4) behave with integrity, (5) respect others, and (6) act. ~ Judith M Bardwick

Some of you from outside the South may be wondering why we're emphasizing this irrefutable historical fact that everyone should know so strongly already. Well, it's because there has been an unfortunate tendency down here to deflect as much attention as possible away from the atrocities that the South was responsible for before, during, and after the war, and to focus on the glory, the courage, and all that kind of shit instead. We name roads, schools, and parks after Confederate leaders. We erect statues in their honor. We revere them and honor them, all while ignoring the gigantic racist elephant in the room. 4 Look, it ain't nothin' wrong with glory and courage, and it's completely legitimate to acknowledge the military greatness of some of the Confederacy's leaders, but what's not okay is to do so without also acknowledging their complicity in and tacit acceptance of one of the single most reprehensible and inhumane practices in human history. 5 It's disingenuous. It's cheap. It's cowardly. We gotta cut that shit out.

So, yes, we fought a war for slavery, and because sometimes the universe gets some shit right (waterfalls, potatoes, Scarlett Johansson), we lost. Which is another thing we apparently need to remind some of our fellow Southerners of. Not only did we fight a war for slavery, but we got our asses whupped. Until we can all agree to accept this and act accordingly, we're never going to be able to move on. It's nothing to be proud of, y'all - it reall ~ Trae Crowder

No one can act outside of God's sovereign will or against it. Centuries ago, Augustine said, "Nothing, therefore, happens unless the Omnipotent wills it to happen: he either permits it to happen, or he brings it about himself."5 ~ Jerry Bridges