Bodhicitta Sangha Quotes

If we develop a good heart we will progress to true compassion, and awaken Bodhicitta. This is the way of the Buddha's method. ~ Jetsunma Ahkon Lhamo

As Buddhism has been integrated into the West, the meaning of sangha has come to include all our contemporaries who in various ways are consciously pursuing a path of awakening. We are held by sangha when we work individually with a therapist or healer, or when a close friend lets us be vulnerable and real. Taking refuge in the sangha reminds us that we are in good company: We belong with all those who long to awaken, with all those who seek the teachings and practices that lead to genuine peace. ~ Tara Brach

My sangha, what I seem to attract, are people who have been practicing a long time, they're teaching, they're more serious about their spiritual journey. ~ Beryl Bender Birch

We yield to none in our love, admiration and respect for the Buddha-the Dharma-the Sangha. They are all ours. Their glories are ours and ours their failures. ~ Vinayak Damodar Savarkar

In Buddhism, there are three gems: Buddha, the awakened one; Dharma,
the way of understanding and loving; and Sangha, the community that
lives in harmony and awareness. The three are interrelated, and at
times it is hard to distinguish one from another. In everyone there
is the capacity to wake up, to understand, and to love. So in
ourselves we find Buddha, and we also find Dharma and Sangha. ~ Nhat Hanh

When? At this time, while you have all the opportunities, if you do not do your best to achieve the pure, stainless path to enlightenment when will you do it? If you don't meditate, don't practise the graduated path to enlightenment, especially bodhicitta, in this life, then when? When will you practise? When will you have this realization? If, in this life, you don't achieve renunciation, bodhicitta and sunyata, as well as the two stages of tantra, when will you? When will you have these attainments? When will you become enlightened? When will you perform perfect work for sentient beings? ~ Thubten Zopa Rinpoche

To talk of the size of a thought is odd, perhaps, but to say that someone is thinking big thoughts is not without meaning. "I want you all to come to my birthday party" is a bigger thought than "I want only some of you to come." Bodhicitta is theoretically the biggest thought anyone can think because of the number of beings involved, what it wants them to have, and the length of time it must last before its motivating power dies out. Since the duration of a thought is a variable of the aim, in the sense that the actions motivated by a thought cease when the aim is attained, one can conceive of thoughts that last longer and longer. Bodhicitta necessarily lasts until the last living being reaches the state free of suffering, because it is only then that the aim is finally achieved. This explains the prayer of Samantabhadra at the end of the Gandavyūha section of the Avataṃsaka Sūtra, which the Dalai Lama often invokes: "For as long as space endures may I remain to work for the benefit of living beings. ~ Gareth Sparham

Dharma companions filling mountains, a sangha forms of itself: chanting, sitting ch'an stillness. Looking out from distant city walls, people see only white clouds. ~ David Hinton

We are birthed into sangha, into sacred community. It is called the world. ~ Adyashanti

Buddhas continue to live on through their teachings as dharma bodies. Their spirits become manifest in the sangha (spiritual community) where their teachings are passed on. ~ Shinjo Ito

Everyone I meet is in my sangha. I don't know if that's the proper definition, but that's the way I'm going to hold it in my mind. ~ Jeff Bridges

There will be times, for example, when you feel you are faking it. However hard you try genuinely to practice, it just doesn't feel right. And on the rare occasions it does feel authentic, the sensation is over almost before it began. So, try to be content with your practice, whatever it feels like, even when you are doing little more than paying it lip service, because at least you are making an effort. ~ Dzongsar Jamyang Khyentse

Depending on their psychic make up, for some people, closing the eyes or being quiet produces anxiety and increases mental agitation. In such situations it is better to undertake the practice of yoga–whether physical yoga or meditation–with other people with whom one is comfortable and at ease. Gradually, as we see more and more clearly their roots, the fears and the imaginings will diminish. Mental distractions are harder to overcome when practicing alone. (109) ~ Ravi Ravindra

The "Higher Self" camp is notoriously immune to social concerns. Everything that happens to one is said to be "one's own choice" - the hyper-agentic Higher Self is responsible for everything that happens - this is the monological and totally disengaged Ego gone horribly amok in omnipotent self-only fantasies. This simply represses the networks of communions that are just as important as agency in constituting the manifestation of Spirit. This is not Eros; this is Phobos - a withdrawal from social engagement and intersubjective action. All of this totally overlooks the fact that Spirit manifests not only as Self (I) but as intersubjective Community (We) and as an objective State of Affairs (It) - as Buddha, Sangha, Dharma - each inseparably interwoven with the others and interwoven in the Good and the Goodness of the All. ~ Ken Wilber

Many will argue that there is nothing remotely spiritual in combat. Consider this. Mystical or religious experiences have four common components: constant awareness of one's own inevitable death, total focus on the present moment, the valuing of other people's lives above one's own, and being part of a larger religious community such as the Sangha, ummah, or church. All four of these exist in combat. The big difference is that the mystic sees heaven and the warrior sees hell. Whether combat is the dark side of the same version, or only something equivalent in intensity, I simply don't know. I do know that at the age of fifteen I had a mystical experience that scared the hell out of me and both it and combat put me into a different relationship with ordinary life and eternity.

Most of us, including me, would prefer to think of a sacred space as some light-filled wonderous place where we can feel good and find a way to shore up our psyches against death. We don't want to think that something as ugly and brutal as combat could be involved in any way with the spiritual. However, would any practicing Christian say that Calvary Hill was not a sacred space? ~ Karl Marlantes