18th Century England Quotes

I have always thought it bad manners to let one's fingers stay too long in another man's snuffbox. ~ Anna Freeman

I'm very happy in my 18th century worker's cottage in Kent and playing my music for the dog-walkers paused outside. ~ Christian McKay

I'd signed up not just for Christianity but the established Church of England. That has a particular history and I think we rather lost it in the 19th Century, we became so much part of empire and colonialism, the language of the Church Of England still reflects that Victorian time. As the 20th Century developed, not surprisingly people left the church and I can see the church's role in losing people. ~ Alan Green

In England in the 19th century, advances in printing methods, combined with the rise of a prosperous middle class, engendered a booming new industry of books published just for children. Casting about for cheap story material, English publishers laid hands on the subtle, sensual adult fairy tales of the Continental tradition and revised them into simpler stories instilled with Victorian values. Although these simplified versions retained much of the violence of the older stories, elements of sexuality and moral complexity were carefully scrubbed away - along with the fiesty heroines who appeared everywhere in the older tales, tamed now into models of Victorian propiety and passivity. In the 20th century, the Walt Disney Studios watered down the tales further still in popular animated films like Sleeping Beauty and Snow White, continuing the trend of turning active heroines into powerless damsels in distress. Walt Disney considered even the Victorian versions of the tales too dark for 20th century audiences. "It's just that people now don't want fairy stories the way they were written," Disney commented. "They were too rough." ~ Terri Windling

The Dark Ages gradually ended six centuries ago with the Renaissance, which seeded new ideas for a different world. The Renaissance ideal dominated our culture until three centuries ago, from the 14th to the 18th century, when it was superseded by modernism. Not surprisingly, this human ideal has almost been forgotten in our culture. The Renaissance, literally "re-birth", was a revival and rediscovery of classical Greek and Roman culture following the decline of culture, trade, and technology during the Dark Ages. ~ Jacob Lund Fisker

Luddites were those frenzied traditionalists of the early 19th century who toured [England] wrecking new weaving machines on the theory that if they were destroyed ... old jobs and old ways of life could be preserved ... At certain times in his life each man is tempted to become a Luddite, for there is always something he would like to go back to. But to be against all change-against change in the abstract-is folly. ~ James A. Michener

Earlier 18th-century literary language was not supple enough to connect the life of the imagination to that of the street. ~ Rebecca Solnit

To be the governor of the Bank of England in the nineteenth and early twentieth century was therefore not a mark of any particular merit, but merely a sign of the right pedigree, patience, longevity, and the luxury of having a sufficiently profitable business with partners willing to let one take four years' leave. ~ Liaquat Ahamed

I went with the old adage that you should write what you know. What I knew was 18th century Britain, so what I decided I would do is write a novel based on my dissertation research. ~ David Liss

If we were in Victorian England I would have called him dashing;but, since we lived in the 21st century I would have to settle for the wordier GQ model hot. ~ Penny Reid

Groves of orange and lemon perfumed the air, their ripe fruit glowing among the foliage; while, sloping to the plains, extensive vineyards spread their treasures. Beyond these, woods and pastures, and mingled towns and hamlets stretched towards the sea, on whose bright surface gleamed many a distant sail; while, over the whole scene was diffused the purple glow of evening. ~ Ann Radcliffe

M. J. Putney has created true magic with this book, the kind that comes when you curl up in a comfortable armchair and let the story take your imagination away. Come visit an enchanted eighteenth-century England and meet two desperate lovers caught in the web of a sinister lord with great magical power. Romantic and lyrical, this tale will fill your reading time with pleasure. I loved it. ~ Catherine Asaro

There's one white powder which is by far the most lethal known, it's called sugar ... The Caribbean back in the 18th century was a soft drug producer: sugar, rum, tobacco, chocolate. And in order to do it, they had to enslave Africans. ~ Noam Chomsky

'Calcutta is a pot of honey' means that in the first half of the nineteenth century, before the society became truly Victorian in feeling and tone, Bengal was a place to make money. The governor-generals returned to England rich men. It was a bountiful, lush, prosperous, easy place to make a fortune - in coal, in jute, and particularly cloth. ~ Susanna Moore

I do believe that our modern English usage has become way too clipped and austere. I have been reading excerpts from the journals of 18th-century seafarers lately, and even the lowliest press-ganged deck-swabber turns a finer phrase than I do most days. ~ Geraldine Brooks

The increasing disintegration of the person can be measured by comparing the expression "amorous adventure," which was in style in the 18th century, with the expression "sexual experience," which is used in the 20th century. ~ Nicolas Gomez Davila

My favourite fellow of the Royal Society is the Reverend Thomas Bayes, an obscure 18th-century Kent clergyman and a brilliant mathematician who devised a complex equation known as the Bayes theorem, which can be used to work out probability distributions. It had no practical application in his lifetime, but today, thanks to computers, is routinely used in the modelling of climate change, astrophysics and stock-market analysis. ~ Bill Bryson

There is a certain irony here, because many of the first werewolves to be outed in society from the 16th through the 18th centuries were actually women. Just as our American ancestors had their Salem Witch Trials, Europe had its Werewolf Trials, and a large number of the so-called "werewolves" tortured and burned at the stake were female. […] In the 17th-century werewolf trials of Estonia, women were about 150 percent more likely to be accused of lycanthropy; however, they were about 100 percent less likely to be remembered for it."

"Here's also a pronounced lack of female werewolves in popular culture. Their near absence in literature and film is explained away by various fancies: they're sterile, an aberration, or - most galling of all - they don't even exist.Their omission from popular culture does one thing very effectively: It prevents us, and men especially, from being confronted by hairy, ugly, uncontrollable women. Shapeshifting women in fantasy stories tend to transform into animals that we consider feminine, such as cats or birds, which are pretty and dainty, and occasionally slick and wicked serpents. But because the werewolf represents traits that are accepted as masculine - strength, large size, violence, and hirsutism - we tend to think of the werewolf as being naturally male. The female werewolf is disturbing because she entirely breaks the rules of femininity. ~ Julia Oldham

Once more they had left their own time for another age. The age of Bellman, the bacchanalian 18th-century poet. ~ Henning Mankell

People have always been resistant to change. If you go back to the 17th, 18th century, playing guitar was frowned upon. When rock n' roll first started, no one took it seriously. ~ Moby

Yet Laudan's mother had no choice about whether to be a good cook or not. It was simply what was expected of her, and of every other farmer's wife in England at that time. She did not cook because she 'loved' cooking but because this was the role that life had allotted her.
There was nothing unusual in the way that Laudan's mother cooked. If anything, her life in the kitchen was easy by the standards of the day. At least a farmer's wife had access to plentiful meat and vegetables, whereas city cooks in early twentieth-century Britain were expected to produce the same quantity of meals but with meagre ingredients and limited equipment, often in single-room dwellings where there was no kitchen and no escape from cooking. We idealise the homespun meals of the past, imagining rosy-cheeked women laying down picturesque bottles of peaches and plums. But much of the art of 'cooking' in pre-modern times was a harried mother slinging what she could in a pot and engaging in a daily smoke-filled battle to keep a fire alive and under control, on top of all the other chores she had to manage.
Before we offer too many lamentations for the cookery of the past, we should remember how hard it was – and still is, for millions of people – to cook when you have no choice in the matter. ~ Bee Wilson

But in the 17th century Russian Orthodoxy was gravely weakened by an internal schism. In the 18th, the country was shaken by Peter's forcibly imposed transformations, which favored the economy, the state, and the military at the expense of the religious spirit and national life. And along with this lopsided Petrine enlightenment, Russia felt the first whiff of secularism; its subtle poisons permeated the educated classes in the course of the 19th century and opened the path to Marxism. By the time of the Revolution, faith had virtually disappeared in Russian educated circles; and amongst the uneducated, its health was threatened. ~ Aleksandr Solzhenitsyn

But are they all horrid, are you sure they are all horrid? [Referring to Gothic novels, fashionable in England at the beginning of the 19th century, but frowned upon in polite society.] ~ Jane Austen

Even mighty states and kingdoms are not exempted. If we look into history, we shall find some nations rising from contemptible beginnings and spreading their influence, until the whole globe is subjected to their ways. When they have reached the summit of grandeur, some minute and unsuspected cause commonly affects their ruin, and the empire of the world is transferred to some other place. Immortal Rome was at first but an insignificant village, inhabited only by a few abandoned ruffians, but by degrees it rose to a stupendous height, and excelled in arts and arms all the nations that preceded it. But the demolition of Carthage (what one should think should have established is in supreme dominion) by removing all danger, suffered it to sink into debauchery, and made it at length an easy prey to Barbarians.

England immediately upon this began to increase (the particular and minute cause of which I am not historian enough to trace) in power and magnificence, and is now the greatest nation upon the globe.

Soon after the reformation a few people came over into the new world for conscience sake. Perhaps this (apparently) trivial incident may transfer the great seat of empire into America. It looks likely to me. For if we can remove the turbulent Gallics, our people according to exactest computations, will in another century, become more numerous than England itself. Should this be the case, since we have (I may say) all the naval stores of the nation in our h ~ John Adams

In his History of the Peloponnesian War, Thucydides adduces a change in language as a major factor in Athens's descent from dysfunctional democracy through demagoguery into tyranny and anarchy: people began to define things in any way they pleased, he says, and the "normally accepted meaning of words" broke down. In his account of the Catiline crisis in republican Rome, Sallust has Cato the Younger identify the misuse of language - specifically the scission of word and meaning - as the underlying cause of the threat to the state. Society, Cato says, has lost the "vera vocabula rerum," literally, the "true names of things."18 In seventeenth-century England, Thomas Hobbes lived through a civil war he believed had been caused in significant measure by a war of words about religion - spread through the pervasive pamphleteering that printing had made possible - that had fatally weakened the linguistic common ground on which an ordered state depends. ~ Mark John Thompson

One my favorite things is to go to the provinces of Russia and see the 18th century wood churches with the onion dome architecture. These humble wonders of incredible imagination of architects that were obviously not living in places like Paris or London, but they've created these amazing churches. ~ Andre Leon Talley

... The influence of the Pre-Raphaelites was felt less through their paintings than through a book, The Poems of Tennyson, edited by Moxon and wonderfully illustrated by Rossetti and Millais. The influence on Maeterlinck stems less from the poems themselves than from the illustrations. The revival of illustrated books in the last two years of the century derives from this Tennyson, the books printed at William Morris' press, the albums of Walter Crane. These last two and the ravishing little books for children by Kate Greenaway were heralded by Huysmans as early as 1881.

Generally speaking, it is the English Aesthetic Movement rather than the Pre-Raphaelites which influenced the Symbolists, a new life-style rather than a school of painting. The Continent, passing through the Industrial Revolution some fifty years after England, found valuable advice on how to escape from materialism on the other side of the Channel. Everything that one heard about the refinements practised in Chelsea enchanted Frenchmen of taste: furniture by Godwin, open-air theatricals by Lady Archibald Campbell, the Peacock Room by Whistler, Liberty prints. As the pressure of morality was much less pronounced in France than in England, the ideal of Aestheticism was not a revolt but a retreat towards an exquisite world which left hearty good living to the readers of the magazine La Vie Parisienne ('Paris Life') and success to the readers of Zola. If one could not write a beautiful poem or paint a ~ Philippe Jullian

When Mr Ackroyd says that in the 18th century, stranglers bit off the noses of their victims, I feel that he probably knows what he is talking about. I just wish he hadn't told me. ~ James Fenton

Ultimately, I think the United States is a pretty awesome country but it very plausibly would have been even awesomer had English and American political leaders in the late 18th century been farsighted enough to find compromises that would have held the empire together. ~ Matthew Yglesias

Bare strength entitles the Men to no superiority above us ~ Sophia Fermor

It must always be an amazement how 18th century letter writers - even, and especially, officials - had the time and capacity to produce their sculpted sentences and perfection of grammar and mots justes, while 20th century successors can only envy the past and leave their readers painfully to pick their way through thickets of academic and the mud of bureaucratic jargon. ~ Barbara W. Tuchman

From the 15th century to 1688, England and Wales, like Scotland, had been peripheral kingdoms in the European power game, more often at war with each other that with Continental powers, and - except under Oliver Cromwell - scarcely very successful on those occasions when they did engage the Dutch, or the French, or the Spanish. ~ Linda Colley

In the late nineteenth century, many educated Indians were taught the same lesson by their British masters. One famous anecdote tells of an ambitious Indian who mastered the intricacies of the English language, took lessons in Western-style dance, and even became accustomed to eating with a knife and fork. Equipped with his new manners, he travelled to England, studied law at University College London, and became a qualified barrister. Yet this young man of law, bedecked in suit and tie, was thrown off a train in the British colony of South Africa for insisting on travelling first class instead of settling for third class, where 'coloured' men like him were supposed to ride. His name was Mohandas Karamchand Gandhi. ~ Yuval Noah Harari

If you go to old houses on Long Island you will see painted Chinese wallpaper, which was big in the 18th century. Throughout history, notable, established families have always tried to link to the 18th century. ~ Catherine Martin

The fact that I spend a lot of time in the 18th century doesn't mean I'm not concerned with the 21st. ~ Robert Darnton

Most televangelists, popular Christian preacher icons, and heads of those corporations that we call megachurches share an unreflective modern view of Jesus--that he translates easily and almost automatically into a modern idiom. The fact is, however, that Jesus was not a person of the twenty-first century who spoke the language of contemporary Christian America (or England or Germany or anywhere else). Jesus was inescapably and ineluctably a Jew living in first-century Palestine. He was not like us, and if we make him like us we transform the historical Jesus into a creature that we have invented for ourselves and for our own purposes.

Jesus would not recognize himself in the preaching of most of his followers today. He knew nothing of our world. He was not a capitalist. He did not believe in free enterprise. He did not support the acquisition of wealth or the good things in life. He did not believe in massive education. He had never heard of democracy. He had nothing to do with going to church on Sunday. He knew nothing of social security, food stamps, welfare, American exceptionalism, unemployment numbers, or immigration. He had no views on tax reform, health care (apart from wanting to heal leprosy), or the welfare state. So far as we know, he expressed no opinion on the ethical issues that plague us today: abortion and reproductive rights, gay marriage, euthanasia, or bombing Iraq. His world was not ours, his concerns were not ours, and--most striking of all-- ~ Bart D. Ehrman

The lessons of the First Amendment are as urgent in the modern world as the 18th Century when it was written. One timeless lesson is that if citizens are subjected to state-sponsored religious exercises, the State disavows its own duty to guard and respect that sphere of inviolable conscience and belief which is the mark of a free people. ~ Anthony Kennedy

In the last century, when a wicked and unworthy subject annoyed the Sultan of Turkey or the Czar of Russia, he had his head cut of without much ceremony; but when the same happened in England, the monarch declared: 'We are not amused'; and the whole British nation even now, a century later, is immensely proud of how rude their Queen was. ~ George Mikes

It is in Keats that the artistic spirit of this century first found its absolute incarnation. And these pre-Raphaelites, what were they? If you ask nine-tenths of the British public what is the meaning of the word aesthetics, they will tell you it is the French for affectation or the German for a dado; and if you inquire about the pre-Raphaelites you will hear something about an eccentric lot of young men to whom a sort of divine crookedness and holy awkwardness in drawing were the chief objects of art. To know nothing about their great men is one of the necessary elements of English education. As regards the pre-Raphaelites the story is simple enough. In the year 1847 a number of young men in London, poets and painters, passionate admirers of Keats all of them, formed the habit of meeting together for discussions on art, the result of such discussions being that the English Philistine public was roused suddenly from its ordinary apathy by hearing that there was in its midst a body of young men who had determined to revolutionise English painting and poetry. They called themselves the pre- Raphaelite Brotherhood. In England, then as now, it was enough for a man to try and produce any serious beautiful work to lose all his rights as a citizen; and besides this, the pre-Raphaelite Brotherhood - among whom the names of Dante Rossetti, Holman Hunt and Millais will be familiar to you - had on their side three things that the English public never forgives: youth, power and enthusia ~ Oscar Wilde

Vienna didn't invent the coffeehouse. The world's first sprang up in Constantinople (now Istanbul) in 1554, the first Western European one nearly a century later when an enterprising young man named Jacob opened a shop in Oxford, England, that served the "bitter black beverage." From the outset, coffee was considered dangerous. It was known as the "revolutionary drink, ~ Eric Weiner

Well, I certainly wouldn't want to live in the 18th century myself, or the 19th either, for that matter. ~ Barbara Ehrenreich

In the 18th century, if women wanted to travel and they dressed as a man, people would not look twice. Your clothes said everything. Also there were masters and servants swapping clothes. You could be anything, your clothes told everything! ~ Vivienne Westwood

One canon reduced to writing by God himself, two testaments, three creeds, four general councils, five centuries, and the series of Fathers in that period – the centuries that is, before Constantine, and two after, determine the boundary of our faith. ~ Lancelot Andrewes

Peasant families ate pork, beef, or game only a few times a year; fowls and eggs were eaten far more often. Milk, butter, and hard cheeses were too expensive for the average peasant. As for vegetables, the most common were cabbage and watercress. Wild carrots were also popular in some places. Parsnips became widespread by the sixteenth century, and German writings from the mid-1500s indicate that beet roots were a preferred food there. Rutabagas were developed during the Middle Ages by crossing turnips with cabbage, and monastic gardens were known for their asparagus and artichokes. However, as a New World vegetable, the potato was not introduced into Europe until the late 1500s or early 1600s, and for a long time it was thought to be merely a decorative plant.

"Most people ate only two meals a day. In most places, water was not the normal beverage. In Italy and France people drank wine, in Germany and England ale or beer. ~ Patricia D. Netzley

At the end of the 1400s, the world changed. Two key dates can mark the beginning of modern times. In 1485, the Wars of the Roses came to an end, and, following the invention of printing, William Caxton issued the first imaginative book to be published in England - Sir Thomas Malory's retelling of the Arthurian legends as Le Morte D'Arthur. In 1492, Christopher Columbus's voyage to the Americas opened European eyes to the existence of the New World. New worlds, both geographical and spiritual, are the key to the Renaissance, the 'rebirth' of learning and culture, which reached its peak in Italy in the early sixteenth century and in Britain during the reign of Queen Elizabeth I, from 1558 to 1603. ~ Ronald Carter

In other words, our conscious representations are sometimes ordered (or arranged in a pattern) before they have become conscious to us. The 18th-century German mathematician Karl Friedrich Gauss gives an example of an experience of such an unconscious order of ideas: He says that he found a certain rule in the theory of numbers "not by painstaking research, but by the Grace of God, so to speak. The riddle solved itself as lightning strikes, and I myself could not tell or show the connection between what I knew before, what I last used to experiment with, and what produced the final success." The French scientist Henri Poincare is even more explicit about this phenomenon; he describes how during a sleepless night he actually watched his mathematical representations colliding in him until some of them "found a more stable connection. One feels as if one could watch one's own unconscious at work, the unconscious activity partially becoming manifest to consciousness without losing its own character. At such moments one has an intuition of the difference between the mechanisms of the two egos. ~ C.G. Jung

In eighteenth-century England, anchovy sauce became known as ketchup, katchup, or catsup. ~ Mark Kurlansky

Ironically, the only gun control in 19th century England was the policy forbidding police to have arms while on duty. ~ Don Kates