Yongey Mingyur Rinpoche Quotes

There's no difference between what is seen and the mind that sees it.

Compassion is the spontaneous wisdom of the heart. It's always with us. It always has been, and always will be. When it arises in us, we've simply learned to see how strong and safe we really are.

Being human means having power; specifically, the power to accomplish whatever we want.

Any daily activity can be used as an opportunity for meditation.

It's so easy to think that we're the only ones who suffer, while other people are somehow immune to pain, as though they'd been born with some kind of special knowledge about being happy, that, through some cosmic accident, we never received. Thinking in this way, we make our own problems seem much bigger than they really are.

In parting, I would like to give you one small piece of advice to keep in your heart. You may have heard me say this before, but it is the key point of the entire path, so it bears repeating: All that we are looking for in life - all the happiness, contentment, and peace of mind - is right here in the present moment. Our very own awareness is itself fundamentally pure and good. The only problem is that we get so caught up in the ups and downs of life that we don't take the time to pause and notice what we already have.

If we could see the whole truth of any situation, our only response would be one of compassion.

The Buddha said that all conscious beings possess an enlightened nature.
Because of that, we have this natural purity, peacefulness and power.
We can rest the mind naturally because we are already in possession of these qualities.
If one can rest the mind naturally, that's the best meditation.

If everything were permanent, singular, or independent, nothing would change.

Meditation is actually a very simple exercise in resting in the natural state of your present mind, and allowing yourself to be simply and clearly present to whatever thoughts, sensations, or emotions occur.

Ignorance, vulnerability, fear, anger, and desire are expressions of the infinite potential of your buddha nature. There's nothing inherently wrong or right with making such choices. The fruit of Buddhist practice is simply the recognition that these and other mental afflictions are nothing more or less than choices available to us because our real nature is infinite in scope.

You don't want to block your thoughts, emotions, and so on; nor do you want to chase after them. If you chase after them, if you let them lead you, they begin to define you, and you lose your ability to respond openly and spontaneously in the present moment. On the other hand, if you attempt to block your thoughts, your mind can become quite tight and small.

We're all buddhas. We just don't recognize it.

Happiness and unhappiness are not primarily created by the material world or the physical body. First and foremost, they are decisions of the mind.

Any attempt to capture the direct experience of the nature of mind in words is impossible. The best that can be said is that it is immeasurably peaceful and, once stabilized through repeated experience, virtually unshakable. It's an experience of absolute well-being that radiates through all physical, emotional and mental states-even those that might ordinarily be labeled as unpleasant.

When you transform your mind, everything you experience is transformed.

Meditation is really quite simple. All we have to do is embrace each experience with awareness and open our hearts fully to the present moment. When we are completely at ease with our own being, the ripples of awareness naturally spread out in all directions, touching the lives of everyone we meet.

Not recognizing natural mind is simply an example of the mind's unlimited capacity to create whatever it wants.

So overall, though my life is far from perfect, I'm contented with it. And in a peculiar way, I'm grateful for the troubling emotions I experienced. The obstacles we face in life can provide powerful incentives for change.

The expectations you bring to meditation practice are often the greatest obstacles you will encounter.

Within our perceived weaknesses and imperfections lies the key to realizing our true strength.