Thomas Traherne Quotes

That That a man is beloved of God, should melt him all into esteem and holy veneration. It should make him so courageous as an angel of God. It should make him delight in calamities and distresses for God's sake. By giving me all things else, He hath made even afflictions themselves my treasures. The sharpest trials, are the finest furbishing. the most tempestuous weather is the best seed-time. A Christian is an oak flourishing in winter. God hath so magnified and glorified His servant, and exalted him so highly in His eternal bosom, that no other joy should be able to move us but that alone.

Certainly Adam in Paradise had not more sweet and curious apprehensions of the world, than I when I was a child.

Objects are so far from diminishing, that they magnify the faculties of the soul beholding them. A sand in your conception conformeth your soul, and reduceth it to the size and similitude of a sand, A tree apprehended is a tree in your mind; the whole hemisphere and the heavens magnify your soul to the wideness of the heavens; all the spaces above the heavens enlarge it wider to their own dimensions. And what is without limit maketh your conception illimited and endless.

To love one person with a private love is poor and miserable: to love all is glorious.

It is of the nobility of man's soul that he is insatiable: for he hath a benefactor so prone to give, that he delighteth in us for asking. Do not your inclinations tell you that the WORLD is yours? Do you not covet all? Do you not long to have it; to enjoy it; to overcome it? To what end do men gather riches, but to multiply more? Do they not like Pyrrhus the King of Epire, add house to house and lands to lands, that they may get it all?

He knoweth nothing as he ought to know it, who thinketh he knoweth anything without seeing its place and the manner how it relateth to God, angels, and men, and to all the creatures in earth, heaven and hell, time and eternity.

We do not ignore maturity. Maturity consists in not losing the past while fully living in the present with a prudent awareness of the possibilities of the future.

For though it be a maxim in the schools that there is no Love of a thing unknown, yet I have found that things unknown have a secret influence on the soul,

A little grit in the eye destroyeth the sight of the very heavens, and a little malice or envy a world of joys. One wry principle in the mind is of infinite consequence.

There was never a tutor that did professly teach Felicity, though that be the mistress of all other sciences. Nor did any of us study these things but as aliena, which we ought to have studied as our enjoyments. We studied to inform our knowledge, but knew not for what end we so studied. And for lack of aiming at a certain end we erred in the manner. Howbeit there we received all those seeds of knowledge that were afterwards improved; and our souls were awakened to a discerning of their faculties, and exercise of their powers.

Till you can sing and rejoice and delight in God as misers do in gold, and kings in scepters, you can never enjoy the world.

A stranger here Strange things doth meet, strange glories see; Strange treasures lodged in this fair world appear, Strange all, and new to me. But that they mine should be, who nothing was, That strangest is of all, yet brought to pass.

Sleep is cousin-german unto death: Sleep and death differ, no more, than a carcass And a skeleton.

By this you may see who are the rude and barbarous Indians: For verily there is no savage nation under the cope of Heaven, that is more absurdly barbarous than the Christian World. They that go naked and drink water and live upon roots are like Adam, or Angels in comparison of us.

Sure Man was born to meditate on things, And to contemplate the eternal springs Of God and Nature, glory, bliss and pleasure: That life and love might be his eternal treasure.

Natural things are glorious, and to know them is glorious.

It is a good thing to be happy alone. It is better to be happy in company, but good to be happy alone. Men owe me the advantage of their society, but if they deny me that just debt, I will not be unjust to myself, and side with them in bereaving me. I will not be discouraged, lest I be miserable for company. More company increases happiness, but does not lighten or diminish misery.

To think the world therefore a general Bedlam, or place of madmen, and oneself a physician, is the most necessary point of present wisdom: an important imagination, and the way to Happiness.

As nothing is more easy than to think, so nothing is more difficult than to think well.

The world is a mirror of infinite beauty, yet no man sees it.

That anything may be found to be in infinite treasure, its place must be found in Eternity and in God's esteem. For as there is a time, so there is a place for all things. Everything in its place is admirable, deep, and glorious; out of its place like a wandering bird, is desolate and good for nothing.

Principles are like a seed in the ground; they must continually be visited with heavenly influences or else your life will be a barren field.

This visible world is wonderfully to be delighted in, and highly to be esteemed, because it is the theatre of God's righteous Kingdom.

I will not by the noise of bloody wars and the dethroning of kings advance you to glory: but by the gentle ways of peace and love.

To think well is to serve God in the interior court.

Love is the true means by which the world is enjoyed: our love to others, and others love to us.

This moment exhibits infinite space, but there is a space also wherein all moments are infinitely exhibited, and the everlasting duration of infinite space is another region and room of joys.

The smallest thing by the influence of eternity is made infinite and eternal. We pass through a standing continent or region of ages, that are already ebfore us, glorious and perfect while we come to them. Like men in a ship we pass forward, the shores and marks seeming to go backward, though we move and they stand still. We are not with them in our progressive motion, but prevent the swiftness of our course, and are present with them in our understandings. Like the sun we dart our rays before us, and occupy those spaces with light and contemplation which we move towards, but possess not with our bodies. And seeing all things in the light of Divine knowledge, eternally serving God, rejoice unspeakable in that service, and enjoy it all.

Should God give you worlds, and laws, and treasures, and worlds upon worlds, and Himself also in the Divinest manner, if you will be lazy and not meditate, you lose all. The soul is made for action, and cannot rest till it be employed. Idleness is its rust. Unless it will up and think and taste and see, all is in vain.

You are as prone to love, as the sun is to shine.

Your enjoyment of the world is never right, till every morning you awake in Heaven: see yourself in your Father's palace; and look upon the skies, the earth, and the air as celestial joys: having such a reverend esteem of all, as if you were among the angels.

Therefore of necessity they must at first believe that Felicity is a glorious though an unknown thing. And certainly it was the infinite wisdom of God that did implant by instinct so strong a desire of Felicity in the Soul, that we might be excited to labour after it, though we know it not, the very force wherewith we covet it supplying the place of understanding. That there is a Felicity, we all know by the desires after, that there is a most glorious Felicity we know by the strength and vehemence of those desires.

Love can forbear, and Love can forgive ... but Love can never be reconciled to an unlovely object ... He can never therefore be reconciled to your sin, because sin itself is incapable of being altered; but He may be reconciled to your person because that may be restored and Loved.

You never enjoy the world aright, till the Sea itself floweth in your veins, till you are clothed with the heavens, and crowned with the stars: and perceive yourself to be the sole heir of the whole world, and more than so, because men are in it who are every one sole heirs as well as you. Till you can sing and rejoice and delight in God, as misers do in gold, and Kings in sceptres, you never enjoy the world.
Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all Ages as with your walk and table: till you are intimately acquainted with that shady nothing out of which the world was made: till you love men so as to desire their happiness, with a thirst equal to the zeal of your own: till you delight in God for being good to all: you never
enjoy the world.

Love studies not to be scanty in its measures, but how to abound and overflow with benefits. He that pinches and studieth to spare is a pitiful lover, unless it be for other's sakes Love studieth to be pleasing, magnificent and noble, and would in all things be glorious and divine unto its object. Its whole being is to its object, and its whole felicity in its object, and it hath no other thing to take care for. It doth good to its own soul while it doth good for another.

How like an angel came I down!

The Soul is shriveled up and buried in a grave that does not love.