Tad R. Callister Quotes

The Atonement is our singular hope for a meaningful life.

The difference between man and God is significant - but it is one of degree, not kind. It is the difference between an acorn and an oak tree, a rosebud and a rose, a son and a father ... Every man is a potential god in embryo.

A cathedral without windows, a face without eyes, a field without flowers, an alphabet without vowels, a continent without rivers, a night without stars, and a sky without a sun - these would not be so sad as a ... soul without Christ.

The powers of the Atonement do not lie dormant until one sins and then suddenly spring forth to satisfy the needs of the repentant person. Rather, like the forces of gravity, they are everywhere present, exerting their unseen but powerful influence.

One of the most meaningful things we can do as parents is teach our children the power of prayer, not just the routine of prayer.

If the Atonement is the foundation of our faith (and it is), then no one should be content with a casual acquaintance of this doctrine. Instead, the Atonement should be paramount in our intellectual and spiritual pursuits.

President Gordon B. Hinckley spoke of its relationship to other events in world history: When all is said and done, when all of history is examined, when the deepest depths of the human mind have been explored, there is nothing so wonderful, so majestic, so tremendous as this act of grace.

The Savior was no ivory-tower observer, no behind-the-lines captain ... The Savior was a participant, a player, who not only understood our plight intellectually, but who felt our wounds because they became his wounds.

Integrity is the very core of our being. It is who we really are. When all the scaffolding is removed, it is our integrity that both defines us and identifies us. Men of integrity are like the Rock of Gibraltar - steadfast and immovable. Men without it are like the shifting sands on the Sahara Desert - tossed to and fro by every variant wind of life.

The Savior's message was essential to our salvation, but his personal exposition of it was not. President J. Reuben Clark Jr. gave this caution: "Brethren, it is all right to speak of the Savior and the beauty of his doctrines, and the beauty of the truth. But remember, and this is the thing I wish you ... [to] always carry with you, the Savior is to be looked at as the Messiah, the Redeemer of the world. His teachings were ancillary and auxiliary to that great fact."6

Elder Neal A. Maxwell suggests that the prime reason the Savior personally acts as the gatekeeper of the celestial kingdom is not to exclude people, but to personally welcome and embrace those who have made it back home.

If you ever feel distant, never mistake who has drifted away. Prayer will close this gap.

Together with the Bible, the Book of Mormon is an indispensable witness of the doctrines of Christ and His divinity.

Every temptation proves a crossroad where we must choose between the high road and the low road. On some occasions it is a trial of agonizing frustration. On other occasions, it is a mere annoyance, a nuisance of minor proportions. but in each case there is some element tot uneasiness, anxiety, and spiritual tugging
ultimately a choosing that forces us to take sides. Neutrality is a nonexistent condition in this life. We are always choosing, always taking sides. That is part of the human experience
facing temptations on a daily, almost moment-by-moment basis
facing them not only on the good days but on the days we are down, the days we are tired, rejected, discouraged, or sick. Every day of our lives we battle temptation
and so did the Savior. It is an integral part of the human experience, faced not only by us but also by him. He drank from the same cup.

But how does the Atonement motivate, invite, and draw all men unto the Savior? What causes this gravitational pull-- this spiritual tug? There is a certain compelling power that flows from righteous suffering-- not indiscriminate suffering, not needless suffering, but righteous, voluntary suffering for another. Such suffering for another is the highest and purest form of motivation we can offer to those we love. Contemplate that for a moment: How does one change the attitude or the course of conduct of a loved one whose every step seems bent on destruction? If example fails to influence, words of kindness go unheeded, and the powers of logic are dismissed as chaff before the wind, then where does one turn...
In the words of the missionary evangelist, E. Stanley Jones, suffering has "an intesnse moral appeal." Jones once asked Mahatma Gandhi as he sat on a cot in an open courtyard of Yervavda jail, "'Isn't your fasting a species of coercion?' 'Yes,' he said very slowly, 'the same kind of coercion which Jesus exercises upon you from the cross.'" As Jones reflected upon that sobering rejoinder, he said: "I was silent. It was so obviously true that I am silent again every time I think of it. He was prfoundly right. The years have clarified it. And I now see it for what it is: a very morally potent and redenptive power if used rightly. But it has to be used rightly.

Yes, Joseph Smith did see angels and visions - because he was the instrument in God's hands to restore the same Church of Jesus Christ as existed in primitive times - all of its powers as well as all of its doctrines. Yet sorrowfully, on occasion, some are willing to set aside the precious gospel truths restored by Joseph Smith because they get diverted on some historical issue or some scientific hypothesis not central to their exaltation, and in so doing they trade their spiritual birthright for a mess of pottage. They exchange the absolute certainty of the Restoration for a doubt, and in that process they fall into the trap of losing faith in the many things they do know because of a few things they do not know. There will always be some seemingly intellectual crisis looming on the horizon as long as faith is required and our minds are finite, but likewise there will always be the sure and solid doctrines of the Restoration to cling to, which will provide the rock foundation upon which our testimonies may be built.

A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is. After all, you find out the strength of the German army by fighting it, not by giving in. You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full what temptation means - the only complete realist.15

The Atonement of Jesus Christ outweighs, surpasses, and transcends every other mortal event, every new discovery, and every acquisition of knowledge, for without the Atonement all else in life is meaningless.

In the end, most women get the type of man they dress for.