Stephen Nachmanovitch Famous Quotes
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An improviser does not operate from a formless vacuum, but from three billion years of organic evolution
Creativity can replace conformity as the primary mode of social being ... We can cling to that which is passing, or has already passed, or we can remain accessible to-even surrender to-the creative process, without insisting that we know in advance the ultimate outcome for us, our institutions, or our planet. To accept this challenge is to cherish freedom, to embrace life, and to find meaning.
To create, we need both technique and freedom of technique
Improvisation is intuition in action, a way to discover the muse and learn to respond to her call.
Technique itself springs from play, because we can acquire technique only by the practice of practice, by persistently experimenting and playing with our tools and testing their limits and resistances.
To do anything artistically you have to acquire technique, but create through your technique and not with it.
Looking at the creative process is like looking into a crystal: no matter which facet we gaze into, we see all the others reflected.
The noun of self becomes a verb. This flashpoint of creation in the present moment is where work and play merge.
If we operate with a belief in long sweeps of time, we build cathedrals; if we operate from fiscal quarter to fiscal quarter, we build ugly shopping malls.
Whispered words can be devastatingly effective.
Every conversation is a form of Jazz. The activity of instantaneous creation is as ordinary to us as breathing.
Play, intrinsically rewarding, doesn't cost anything; as soon as you put a price on it, it becomes, to some extent, not play.
The easiest way to do art is to dispense with success and failure altogether and just get on with it.
If we split practice from the real thing, neither one of them will be very real.
Every moment of life is unique-a kiss, a sunset, a dance, a joke. None will ever recur in quite the same way. Each happens only once in the history of the universe.
Mastery means responsibility, ability to respond in real time to the need of the moment. Intuitive or inspired living means not just passively hearing the voice, but acting on it.
If a creative person has a sense of humor, a sense of style and a certain amount of stubbornness, he finds a way to do what he needs to in spite of the obstacles.
Creativity exists more in the searching than in the finding.
The professionalism of technique and flash of dexterity are more comfortable to be around than raw creative power, hence our society generally rewards virtuoso performers more highly than it rewards original creators.
Practice is an ever-fresh, challenging flow of work and play in which we continually test and demolish our own delusions; therefore, it is sometimes painful.
The power of mistakes enables us to reframe creative blocks and turn them around ... The troublesome parts of our work, the parts that are most baffling and frustrating, are in fact the growing edges. We see these opportunities the instant we drop our preconceptions and our self-importance.
The Western Idea of practice is to acquire a skill. It is very much related to your work ethic, which enjoins us to endure struggle or boredom now in return for future rewards. The Eastern idea of practice, on the other hand, is to create the person, or rather to actualize or reveal the complete person who is already there ... Not only is practice necessary to art, it is art.
The conception, composition, practice, and performance of a piece of music can blossom in a single moment.
Paradoxically, the more you are yourself, the more universal your message. As you develop and individuate more deeply, you break through into deeper layers of the collective consciousness and the collective unconsciousness.
Here the artist is, as it were, an archaeologist, uncovering deeper and deeper strata as he works, recovering not an ancient civilization, but something as yet unborn, unseen, unheard, except by the inner eye, the inner ear. He is not just removing apparent surfaces from some external object, he is removing apparent surface from the Self, revealing his original nature.
Creative work is play. It is free speculation using materials of ones chosen form.
Commitment to a set of rules frees your play to attain a profundity and vigor otherwise impossible.
Play enables us to rearrange our capacities and our very identity so that they can be used in unforeseen ways
Memory and intention and intuition are fused. The iron is always hot.
Fidgeting and boredom are the symptoms of fear of emptiness, which we try to fill up with whatever we can lay our hands on.
Writing, playing, composing, painting, reading, listening, looking-all require that we submit to being swept away by Eros, to a transformation of self of the kind that happens when we fall in love.
When we are totally faithful to our own individuality, we are actually following a very intricate design. This kind of freedom is the opposite of "just anything".
Play cannot be defined, because in play all definitions slither, dance, combine, break apart, and recombine.
There are only people doing their imperfect best at doing their imperfect jobs
If the art is created with the whole person, then the work will come out whole. Education must teach, reach, and vibrate the whole person rather than merely transfer knowledge.
We can depend on the world being a perpetual surprise in perpetual motion.
The most potent muse of all is our own inner child.
In the art of teaching, we recognize that ideas and insights need to cook over a period of time.
Sometimes the student who is least articulate about expressing the ideas is in fact the one who is absorbing
and processing them most deeply. This applies as well to our own private learning of our art form; the
areas in which we feel most stuck and most incompetent may be our richest gold mine of developing
material. The use of silence in teaching then becomes very powerful.
As an improvising musician, I am not in the music business, I am not in the creativity business; I am in the surrender business.
Creative living, or the life of a creator, seems like a leap into the unknown only because "normal life" is rigid and traumatized.
It can sometimes be a hearbreaking struggle for us to arrive at a place where we are no longer afraid of the child inside us. We often fear that people won't take us seriously, or that they won't think us qualified enough. For the sake of being accepted, we can forget our source and put on one of the rigid masks of professionalism or conformity that society is continually offering us. The childlike part of us is the part that, like the Fool, simply does and says, without needing to qualify himself or strut his credentials.
You can't express inspiration without skill.
Faithfulness to the moment and to the present circumstance entails continuous surrender.
If I "try" to play, I fail; if I force the play, I crush it; if I race, I trip. Any time I stiffen or brace myself against some error or problem, the very act of bracing would cause the problem to occur. The only road to strength is vulnerability.
There is not ultimate breakthrough; what we find in the development of a creative life is an open-ended series of provisional breakthroughs. In this journey there is no endpoint, because it is the journey into the soul.
Any action can be practiced as an art, as a craft, or as drudgery.
Artwork is not thought up in consciousness and then, as a separate phase, executed by the hand. The hand surprises us creates and solves problems on its own. Often, enigmas that baffle our brains are dealt with easily, unconsciously, by the hand.