Raniero Cantalamessa Quotes

The immense wealth of doctrine and institutions can become a handicap if we are trying to present all of that to a person who has lost all contact with the Church and no longer knows who Jesus is. That would be like clothing a baby with one of those enormous, heavy brocaded copes that priests and bishops used to wear. Instead, it is necessary to help this person establish a relationship with Jesus.

We will discover, to our surprise, that we are all mentally ill. Our worst mental illness is not insanity. That is certainly a horrible sickness that we would wish on no one, but in comparison to other mental illnesses, it is at least "innocent". Our first mental illness is called unbelief. ... Unbelief is a kind of mental atrophy, an inability to see anything beyond and above our own minds.

If Jesus were to ask me, as He did that poor demoniac in the Gospel: "What is your name?" I too would have to reply: "My name is legion, for there are many of us" (Mk 5:9). There are as many of us as there are desires, plans and regrets which we harbor, each one different from and contrary to others which pull us in opposite directions. They literally dis-tract us, drag us apart.

In any love-story there are usually two stages or phases. There is the initial stage, where love is expressed by the giving of gifts, especially the gift of self. Then there comes a time when it is no longer enough to give gifts to the beloved, but one has to be ready to suffer for her or for him. Only then can it be seen whether the love is real. In the story of a vocation to consecrated virginity there are also usually two stages. There is the initial stage of the vocation, when, spurred on by grace and attracted by the ideal, one joyfully and enthusiastically says, "Yes, Lord, here I am!" Then comes the time of solitude of heart, of weariness, of crisis, when, in order to maintain that "Yes," one has to die

It is true that not even Christ is seen, but he exists; he is risen, he is alive, he is close to us, more truly than the most enamored husband is close to his wife. Here is the crucial point: to think of Christ not as a person of the past, but as the risen and living Lord, with whom I can speak, whom I can even kiss if I so wish, certain that my kiss does not end on the paper or on the wood of a crucifix, but on a face and on the lips of living flesh (even though spiritualized), happy to receive my kiss.

The undivided heart is a good thing, as long as you love somebody. In fact, a divided heart that loves someone is better than an undivided heart that loves nobody
the latter would actually be undivided egoism. It would mean having one's heart full, but with the most corrupting thing there is: oneself. Of this type of virgin and celibate, unfortunately none too rare, Charles Peguy has rightly said: Because they do not belong to someone else, they think they belong to God. Because they love no one else, they think that they love God.

Laypeople are a kind of nuclear energy in the Church on a spiritual level. A layperson caught up with the gospel and living next to other people can "contaminate" two others, and these two, four others, etc. Since lay Christians number not only tens of thousands like the clergy but hundreds of millions, they can truly play a decisive role in spreading the beneficial light of the gospel in the world.

People can be, or can pose as, the enemies of God, but God will never be the enemy of any person. It is the terrible advantage children sometimes have over their fathers (and mothers).