Pope John Paul I Quotes

I come without five lire. I want to leave without five lire.

My dear Péguy, it would, however, be wrong to wait, to postpone continually. He who takes the road of later ends then on the road of never. I know some people who seem to turn life into a perpetual waiting room. The trains come and go, and they say: 'I'll leave another time! I'll make a confession on my deathbed!' Visconti-Venosta said of the 'hero Anselmo':

A day goes by, and then another,
But the hero Anselmo never returns.

Here we have the opposite: an Anselmo who never sets out.

I will see you tomorrow, if God wills it.

I am at best on the C list for Pope.

The other day a little girl in the fifth grade put me in an awkward spot by stating: 'Is it fair that Jesus created seven sacraments and only six of them are available to women?' She was referring, obviously, to Holy Orders to which -- according to eternal tradition -- only males are admitted. What could I answer? After looking around, I said: "In this classroom I see boys and girls. You boys can ask: 'Is anyone among the males of the world the father of Jesus?' The boys' answer: 'No, because Saint Joseph was only the putative father.' But you girls" -- I went on -- "can ask: 'Was one of us women the mother of Jesus?' And the answer is: 'Yes.'" Then I said: "You are right, but think this over. If no woman can be pope or bishop or priest, this is compensated for a thousand times over by the divine maternity, which honors exceptionally both woman and motherhood." My little protester seemed convinced.

You know that I try to maintain a continuous conversation with you. I take comfort in the thought that the important thing is not for one person to write to Christ but for many people to love and emulate [you]. Fortunately, despite everything, this still occurs today.

Remember: Christ is calling you; the Church needs you; the Pope believes in you and he expects great things of you.

The Church wishes, for example, to apply Rosmini's invitation to 'hear loftily of God' with worthy liturgical celebrations, stripping the concept of God from the guises, at times ingenuous and caricatural, in which an agrarian and prescientific civilization had dressed it. But it is a hard job. On the right, they shout impiety and sacrilege every time an old ritual is abandoned for a new one. On the left, vice versa, novelty is indiscriminately hailed for the sake of novelty, the whole edifice of the past is merrily dismantled, paintings and statues are sent up to the attic; idolatry and superstition are found everywhere, and it is even said that, to safeguard God's dignity, God must be spoken of in only the most select terms, or there must actually be silence.

God is our father, but even more is God our mother.

In fact it is remarkable that this theory has had progressively greater influence on the spirit of researchers, following a series of discoveries in different scholarly disciplines. The convergence in the results of these independent studies - which was neither planned nor sought - constitutes in itself a significant argument in favor of the theory.

It is not wrong to want to live better; what is wrong is a style of life which is presumed to be better when it is directed towards 'having' rather than 'being,' and which wants to have more, not in order to be more but in order to spend life in enjoyment as an end in itself.

When I am paid a compliment, I must compare myself with the little donkey that carried Christ on Palm Sunday. And I say to myself: If that little creature, hearing the applause of the crowd, had become proud and had begun -- jackass that he was -- to bow his thanks left and right like a prima donna, how much hilarity he would have aroused! Don't act the same!

The Christian should be characterized by an effort to see things in the best light; if it is true that the word Evangelos means good news, then Christian means happy man, spreader of happiness. 'Grim faces,' Saint Philip Neri used to say, 'are not made for the merry house of Paradise!

The priestly vocation is essentially a call to sanctity, in the form that derives from the Sacrament of Holy Orders. Sanctity is intimacy with God; it is the imitation of Christ, poor, chaste and humble; it is unreserved love for souls and self-giving to their true good; it is love for the church which is holy and wants us to be holy, because such is the mission that Christ has entrusted to it. Each one of you must be holy also in order to help your brothers pursue their vocation to sanctity.

We wish to continue in following up the legacy of the Second Vatican Council whose wise regulations have still to be led to their fulfilment, being careful that a push, generous perhaps, but unduly timed, does not detract from the content and meaning of the council, and on the other hand being careful and reined and timid efforts do not slow up the magnificent drive of renewal and of life.