Pierre Bayle Quotes

The movement of comets is part of the ordinary works of nature which, without regard to the happiness or misery of mankind, are transported from one part of the heavens to another by virtue of the general laws of motion.

I get up and retire when I wish. I go out if I wish and I do not go out if I do not desire to do so, except for the two days on which I give lectures.

So that, were it the purpose of God to produce comets as signs of his wrath it would be true to say that he is quickening a false devotion almost all over the world, increasing the number of pilgrims to Mecca, multiplying the offerings to the most famous impostors, inducing men to build mosques for Mohammedan worship, causing the invention of new superstitions among the dervishes - in a word, stimulating many abominable things which otherwise might not have been.

I know too much to be a sceptic and too little to be a dogmatist.

The furnace of affliction refines us from earthly drossiness, and softens us for the impression of God's own stamp.

In matters of religion, it is very easy to deceive a man and very hard to undeceive him.

Philosophy can be compared to some powders that are so corrosive that, after they have eaten away the infected flesh of a wound, they then devour the living flesh, rot the bones, and penetrate to the very marrow. Philosophy at first refutes errors. But if it is not stopped at this point, it goes on to attack truths. And when it is left on its own, it goes so far that it no longer knows where it is and can find no stopping place.

It is only common prejudice that induces us to believe that atheism is a fearful state.

Do you doubt that the least effects of nature were not used as marks of the wrath of heaven? It was to the interest of pontiffs, priests, and augurs, as much as it is to the interest of lawyers and doctors that there should be lawsuits and sickness. No wonder they took care that the people should not grow slack in their religion.

Compulsion in the literal Sense is maliciously misrepresented, by supposing it authorizes Violences committed against the Truth. The Answer to this; by which it is prov'd, that the literal Sense does in reality authorize the stirring up Persecutions against the Cause of Truth, and that an erroneous Conscience has the same Rights as an enlighten'd Conscience.

There is not less wit nor invention in applying rightly a thought one finds in a book, than in being the first author of that thought. Cardinal du Perron has been heard to say that the happy application of a verse of Virgil has deserved a talent.

It has been asserted, that a moral Atheist would be a monster beyond the power of nature to create: I reply, that it is not more strange for an Atheist to live virtuously, than for a Christian to abandon himself to crime! If we believe the last kind of monster, why dispute the existence of the first?

No nations are more warlike than those which profess Christianity.

I lay down the Position, That whatever a Conscience well directed allows us to do for the Advancement of Truth, an erroneous Conscience will warrant for advancing a suppos'd Truth.

If an historian were to relate truthfully all the crimes, weaknesses, and disorders of mankind, his readers would take his work for satire rather than for history.

There is not less wit nor less invention in applying rightly a thought one finds in a book, than in being the first author of that thought.

There was no other God, religion, or lawful magistracy, than conscience, which teaches all men the precepts of Justice, to do no injury, to live honestly, and give everyone his due.

There is no less invention in aptly applying a thought found in a book, than in being the first author of the thought.

It is pure illusion to think that an opinion that passes down from century to century, from generation to generation, may not be entirely false.

One must be stark mad, to believe that mankind can subsist without magistrates.

Properly speaking, history is nothing but the crimes and misfortunes of the human race.

I mention this only to shew that the citations of the most judicious authors frequently deceive us, and consequently that prudence obliges us to examine quotations, by whomsoever alleged.