Paul Kingsnorth Quotes

"Romanticizing the past" is a familiar accusation, made mostly by people who think it is more grown-up to romanticize the future.

Today, the real England sometimes feels like 50 million people driving around a motorway forever.

It's always hard for an author to determine his own intentions, especially in retrospect.

I stopped walking. I stood still in the middle of the track and I surveyed the landscape around me and I understood that the eyes which did this had lived a million times before. The way I scanned this horizon was the way the horizon had been scanned by my ancestors fifty thousand years ago as they walked the savannahs with spears between their toes. They had made me. I had learned it from them. Everything my body did the way I curled my fingers and bent my elbows the way I turned my head when I heard a sound. I had learned it from them and they had learned it from the apes before them and the apes had learned it from the fish and all of us had comes through this together. Everything led up to me and everything I was would lead beyond me there was this great chain and I was a link in it. The past and the future they were nothing they came together and parted again and everything was rising and falling and swirling around everything else.

We like to think that the fate of the Earth and the fate of human worlds are the same thing, but we're not as important as that.

In most novels, the landscape, or the place, in which the story takes part is simply a backdrop to the human action.

We enjoy telling ourselves that we will soon be gods, masters of the planet, manipulating the genes of living creatures and rebuilding the world at a nano-level as we lie back in our hammocks, attended by our robot servants. I don't believe a word of it, and I'm not sure many of us do.

What does interest me is how difficult my culture seems to find it to look the dark side of life directly in the eye. It seems to me that if we look back at mediaeval culture, for example, we see a society which faces the reality of death and pain and limitation, because it has to. Our society, which is progressive and technological and seems to have a slightly fanatical utopian edge to it, gets very uncomfortable when anybody highlights the dark side of humanity, or the world we have built, or what we are doing to the rest of life on Earth.

I wonder if every animal is a spirit... What if they are all spirits sent to you and how you treat them is what you are.

The mountains and moors, the wild uplands, are to be staked out like vampires in the sun, their chests pierced with rows of five-hundred-foot wind turbines and associated access roads, masts, pylons, and wires.

Withdrawing. If you do this, a lot of people will call you a 'defeatist' or a 'doomer', or claim you are 'burned out'. They will tell you that you have an obligation to work for climate justice or world peace or the end of bad things everywhere, and that 'fighting' is always better than 'quitting'. Ignore them, and take part in a very ancient practical and spiritual tradition: withdrawing from the fray. Withdraw not with cynicism, but with a questing mind. Withdraw so that you can allow yourself to sit back quietly and feel – intuit – work out what is right for you, and what nature might need from you. Withdraw because refusing to help the machine advance – refusing to tighten the ratchet further – is a deeply moral position. Withdraw because action is not always more effective than inaction. Withdraw to examine your worldview: the cosmology, the paradigm, the assumptions, the direction of travel. All real change starts with withdrawal.

The world we are in today is likely to end catastrophically, as many other human worlds have done before.

I do think that the legacy of the Norman conquest is still strong in Britain. Our hereditary monarchy, our established church, our ancient county structures, though hollowed out in many ways, are a direct result of what happened in 1066.

micel walcan wolde we do from that daeg micel walcan in the great holt the brunnesweald but though we walced for wices months years though this holt becum ham to me for so long still we did not see efen a small part of it so great was this deop eald wud. so great was it that many things dwelt there what was not cnawan to man but only in tales and in dreams. wihts for sure the boar the wulf the fox efen the bera it was saed by sum made this holt their ham. col beorners and out laws was in here as they was in all wuds but deop deoper efen than this was the eald wihts what was in angland before men

here i is meanan the aelfs and the dweorgs and ents who is of the holt who is the treows them selfs. my grandfather he telt me he had seen an aelf at dusc one daeg he seen it flittan betweon stoccs of treows thynne it was and grene and its eages was great and blaec and had no loc of man in them. well he was blithe to lif after that for oft it is saed that to see an aelf is to die for they sceots their aelf straels at thu and aelfscot is a slow death

Yes there were giants in the Earth it was real all of it. All of the stories they told you when you were a child they were all true. Imagine that. Imagine if adulthood is the fairy tale and childhood is the reality. Imagine giants' graves all over the land and the motorways roaring past them and it is the motorways which are the romantic lies.

the crist has cut thy fuccan beallucs off and the bastard will haf them ofer the fyr thu cunt scut thy mouth and get out thy fuccan sweord

Hope, like despair, is something of a distraction: it gets in the way of a clear view of the horizon.

I'm increasingly attracted by the idea that there can be at least small pockets where life and character and beauty and meaning continue. If I could help protect one of those from destruction, maybe that would be enough. Maybe it would be more than most people do.