Mark Galli Quotes

Where the Spirit of the Lord is, there is freedom, says Paul. And we are most in line with the Spirit, most faithfully obedient, when instead of trying to manipulate people into faith, we simply live in that freedom and let the Spirit do the work of transformation.

The Good News does not hinge on words like do or change but on the powerless, irrelevant, and frightening words like belief and faith.

To love with expectations is, in the end, an oppressive, driven thing, and people know it when they receive it. To love as God loves us
in freedom and with no strings attached
is a way to grant others a liberating gift.

The Old Testament does, in fact, seem to make a distinction between the life of a child and the life of a fetus.

By participating in the liturgy, we're doing more than "attending a service." We are entering a story - a story in which we also play a role. We are the people who have indeed been gathered. We are the people who share in God's very life. We are the people sent forth to proclaim God's story and to invite people into the grand story.

The most carefully crafted language in our culture tends to be poetry. And poetry at its finest moments subverts our best attempts at hiding from reality ...
The poetry of liturgy has just this power. The liturgy contains words that have been shaped and crafted over the centuries. It is formal speech. It is public poetry. As such it reaches into us to reveal not only the unnamed reality of our lives but the God who created us ...
But even when the words of the liturgy are not literally biblical words, the words, like all truthful words, work on us over time, like a steady, unrelenting stream slowly reshapes the banks of a river. The words do something to us even when we're not paying attention.

What we feel and how we feel is far more important than what we think and how we think. Feeling is the stuff of which our consciousness is made, the atmosphere in which all our thinking and all our conduct is bathed. All the motives which govern and drive our lives are emotional. Love and hate, anger and fear, curiosity and joy are the springs of all that is most noble and most detestable in the history of men and nations.

The opening sentence of a sermon is an opportunity. A good introduction arrests me. It handcuffs me and drags me before the sermon, where I stand and hear a Word that makes me both tremble and rejoice. The best sermon introductions also engage the listener immediately. It's a rare sermon, however, that suffers because of a good introduction.

Mysteries beg for answers. People's natural curiosity will entice them to stay tuned until the puzzle is solved. Any sentence that points out incongruity, contradiction, paradox, or irony will do.

Talk about what people care about. Begin writing an introduction by asking, "Will my listeners care about this?" (Not, "Why should they care about this?")

Stepping into the pulpit calmly and scanning the congregation to the count of five can have a remarkable effect on preacher and congregation alike. It is as if you are saying, "I'm about to preach the Word of God. I want all of you settled. I'm not going to begin, in fact, until I have your complete attention."

No sermon

It pleases me that you teach sacred theology to the brothers, as long as - in the words of the Rule - you 'do not extinguish the Spirit of prayer and devotion' with study of this kind. - Francis of Assisi

The cost of discipleship is to live the life God has given us, serving in mundane ways the people he's put in our path.

The Christian life does not just evolve. It also requires specific decisions and public commitments to deepen our faith and obedience.

The road to hell is paved with reasonable religion with a non-anxious god. Most days, I'm pretty happy driving down that road. But I keep running into this Crazy Fellow along the way. At every stop light, he jumps up and down to get my attention. He pounds on my window asking me where the heck I think I'm going. He stands on the front bumper, shouting at me to turn around. When all else fails, he throws himself in front of the car. He's such a drama queen.

If the church is the body of Christ [who was disguised in servant form], why would we think the world would be able to pick us out of a crowd of other well-meaning organizations?

God's love for us is uncoerced and so freely given that it does not demand a response. But so freely is it given that it creates freedom in the recipient, so that our response is not one of obligation or duty, nor the returning of a favor, but uncoerced love.

Only unconditional grace can transform a hardened heart into a grateful heart. Only a free gift can demolish any notion of quid pro quo. Only an utterly merciful act of love can fashion a new creation capable of love. As theologian Karl Barth puts it, 'As the beloved of God, we have no alternative but to love him in return.

To paraphrase Paul, God often uses the cheesy to confound the sophisticated. He regularly honors those who are confused about his leading as if they have nailed it.

The wealthy, Jesus says, can only get into heaven through the eye of a needle; the same applies to churches wealthy in numbers and programs.

I sometimes wonder whether our churches
living as we do in American death-denying culture, relentlessly smiling through our praise choruses
are inadvertently helping people live not as much in hope as in denial.

As is typical of this God [of Israel], he calls his people into freedom in the most unlikely place.

But the resurrection without the crucifixion is empty optimism, an optimism that gives credence to Freud's notion that wishful thinking is the sum and substance of our faith. Include the crucifixion
and our role in that bloody moment
and the whole picture changes.

The liturgy is the place where we wait for Jesus to show up. We don't have to do much. The liturgy is not an act of will. It is not a series of activities designed to attain a spiritual mental state. We do not have to apply will pressure. To be sure, like basketball or football, it is something that requires a lot of practice
its rhythms do not come naturally except to those who have been rehearsing them for years. On some Sundays the soul will indeed battle to even pay attention. In the normal course of worship, we do not have to conjure up feelings or a devotional mood; we are not required to perform the liturgy flawlessly. Such anxious effort ... blind us to what is really going on.
We do have to show up, and we cannot leave early. But if we will dwell there, remain in place, wait patiently, Jesus will show up.

For his own unfathomable reasons, God chooses to disguise himself when he comes to this planet, and there have been few disguises better than the church.

I sometimes wonder if God calls us into the church because it represents not the people of God at their best but us at our worst. I wonder if he calls us to become embedded in this wretched institution precisely because it is wretched. And calls us to be a part of it not to reform it or save it or control it in any way, but to simply love it.

I've come to believe that God, in His wisdom, allows martyrdom in every generation in part because, without them, the reality of Christ's death for us becomes increasingly blurry ... As we look at [the martyrs], the mist that sometimes enshrouds first-century Golgotha is burned away, and we see ... the Lord nailed to the cross.