Mark Buchanan Quotes

We honestly think that we ourselves and those around us should be proficient with spiritual power, moving and acting with agility and endurance, wisdom and purity, able to conquer long-established habits of sloth and rebelliousness, simply on the basis of our desire and effort and sincerity ... We have to train for the spiritual life.

Prayer makes no sense apart from waiting.

Most of the things we need to be most fully alive never come in busyness. They grow in rest.

Because we are what we love, our identity and our dignity depend on what we love and the depth and passion with which we love.

Busyness makes us stop caring about the things we care about.

Simplicity is something more, something other than just doing without or doing it yourself. Its essence is neither forsaking nor striving. Its essence, rather, is listening: What has God put in your heart? Simplicity is, once having discerned that, being content with it. Simplifying it further: simplicity is being content with God.

Unless and until we rest in God, we will never risk for God.

That's why we need to practice the presence of God: Not just to acknowledge in some philosophical way that God is present, but to rehearse, to repeat, to work and rework our knowledge that even though we don't see Him and sometimes don't feel Him, He is there. He is here. When we practice the presence of God, we train ourselves to desire His presence - to resist our temptation to flee Him. We also train ourselves to experience His presence - to resist our temptation to think that He flees us. In other words, the practice of the presence of God helps us to live between the temptations of Jonah bound for Tarshish and John bound in prison. Jonah is the prophet who wants to abandon God. John is the prophet who feels abandoned by God.

Once we begin to flee the things that threaten and burden us, there is no end to fleeing. God's solution is surprising. He offers rest. But it's a unique form of rest. It's to rest in him in the midst of our threats and our burdens. It's discovering, as David did in seasons of distress, that God is our rock and refuge right in the thick of our situation.

Holy habits are that: the disciplines, the routines by which we stay alive and focused on Him. At first we choose them and carry them out; after a while they are part of who we are. And they carry us.

This is a bitter irony. That a faith based on staggering mysteries –the Trinity, the Incarnation, the Cross and Resurrection, the imparting of the Spirit - should have become shorn of mystery, so plodding and prosaic, so mundane and managerial is a bitter irony.

It's an irony that Jesus' famous statement to Nicodemus, you must be born again, has in our hands been turned into a slogan and a formula.

Out of Jesus' mouth, in Nicodemus' ear, that statement proclaimed a staggering mystery.

It was the ultimate antiformula.

Here lies the basic flaw of all doubt. It can never really be satisfied. No evidence is ever fully, finally enough. Doubt wants always to consume, never to consummate. It clamors endlessly for an answer and so drowns out any answer that might be given it.

Author wonders whether God's proclamation of His natural mastery when appearing to Job might be about restoring a sense of wonder to world-weary man as much as humbling him.

I don't have any more wisdom in our courage for this journey than you do. Maybe less. But if you could use a traveling companion, I would come along. I would be only like one of those two men on the road to Emmaus, mostly confused myself, with a slow heart that burned within. Maybe together we would be able to discern Christ on the road beside us.

God gave us laughter, I think, as a balm to wash the wounds of our own blunders, as a splint to mend the bones we break in our rashness or vanity.

To worship is to ascribe to God things that are true about him until we actually believe that truth and live according to it.

In a culture where busyness is a fetish and stillness is laziness, rest is sloth. But without rest, we miss the rest of God: the rest he invites us to enter more fully so that we might know him more deeply. "Be still, and know that I am God." Some knowing is never pursued, only received. And for that, you need to be still. Sabbath is both a day and an attitude to nurture such stillness. It is both time on a calendar and a disposition of the heart. It is a day we enter, but just as much a way we see. Sabbath imparts the rest of God - actual physical, mental, spiritual rest, but also the rest of God - the things of God's nature and presence we miss in our busyness.

And then God gave me insight: this was winter. It would end, in time, but not by my own doing. My responsibility was simply to know the season, and match my actions and inactions to it. It was to learn the slow hard discipline of waiting. It was my season to believe in spite of - to believe in the absence of evidence or emotion, when there's nothing, no bud, no color, no light, no birdsong, to validate belief. It was my time to walk without sight.

When we suffer, God empowers us to face the worst and become our best.

There is too wide a gap, for most of us, between what we say and what we mean. Between our words and our thoughts. The first thing the Prophet Isaiah said when he saw the living and exalted God was, "Woe is me, I am ruined. For I am a man of unclean lips and I live among a people of unclean lips" (Isaiah 6:5). Isaiah was one of the most godly men who ever walked the earth. But seeing God, he sees also, abrupt and stark and grief-making, his own duplicity. Then God does what only God can do: he sears his lips clean (Isaiah 6:6-7). And herein lies our hope: truly seeing God, we truly see ourselves, in all our woe-begotten duplicity; but crying out to God, we are truly and greatly helped.

God's definition of going well is unique, distinct, almost eccentric. His definition of wellness is not about health, finances, or job security. It's not about unfailing protection from the vagaries and dangers of a broken world. It's not about life being fair. It's about acceptance.

Love can't cover over the sins we cover up ... If you want God and others to cover over your sin, stop covering it up.

Laughter - just good bone-shaking, belly-jiggling, light-in-the-head laughter, is a sure sign of health. The only one who hates it is Satan and all his wannabes.

All the wickedness in the world begins with an act of forgetting.

The examen is a form of personal inventory. At day's end, spend time in prayerful reflection on your day: your comings and goings, routines and disruptions, work and play, discoveries and disappointments. Think about who you met, or missed. Think about your moments of aloneness. In all, ask two questions: when was I most alive, most present, most filled and fulfilled today? And when was I most taxed, stressed, distracted, depleted today? A simpler, and more spiritually focused, version of those questions: when did I feel closest to God, and when farthest?

Many of us are confessional giants but ethical midgets.

The secret impetus behind legalism is its competitiveness. The point is not just to win: it's to beat everyone else.

I discovered that being thankful and experiencing the power and presence of Jesus Christ are tightly entwined. As we practice thankfulness, we experience more of God's transforming grace, God's thereness.