Khushwant Singh Famous Quotes
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The government should, as a matter of policy, forbid the building of any more places of worship. We have more than enough of them. The government should never permit the use of public parks or open spaces for religious gathering, and if a place of worship becomes a bone of contention or happens to be misused by undesirable elements, it should simply take it over.
Not forever does the bulbul sing In balmy shades of bowers, Not forever lasts the spring Nor ever blossom flowers. Not forever reigneth joy, Sets the sun on days of bliss, Friendships not forever last, They know not life, who know not this.
In a country which had accepted caste distinctions for many centuries, inequality had become an inborn mental concept.
There was another matter which caused much disturbance in our mind: the viciousness of sibling rivalry. We knew that kingship knows no kinship. No bridge of affection spans the abyss that separates a monarch from his sons; no bonds of affection exist between the sons of kings. Sired though they may have been by the same loins, lain in succession in the same womb and suckled the same breasts, no sooner were they old enough to know the world than they understood that they must destroy their siblings or be destroyed themselves.
In the absence of men all women are chaste.
The Indian peasant is the world's champion shitter. Stacks of chappaties and mounds of mustard leaf-mash down the hatch twice a day; stacks of shit a.m. and p.m.
Oh the gladness of her gladness when she's glad, And the sadness of her sadness when she's sad; But the gladness of her gladness, And the sadness of her sadness, Are as nothing, Charles, To the badness of her badness when she is bad.
When the world is itself draped in the mantle of night, the mirror of the mind is like the sky in which thoughts twinkle like stars.
Voh waqt bhee deykha taareekh kee gharion nay Lamhon nay khataa kee thee Sadiyon nay sazaa paayee (The ages of history have recorded times when for an error made in a few seconds centuries had to pay the price.)
They dressed for dinner and followed the strict discipline of upper class English families. The next morning they took me with them for the county fox hunt. Since I could not ride, I asked to be excused. But I did get to see the ritual of dress, the hierarchy observed among hunting types, the blowing of horns, the handling of beagles, a poor fox being run to death and having its tail (brush) cut off. Having achieved their object, glasses of sherry were passed round like prasad after a religious service.
The need of our times is to revive the Nehruvian notion of secularism.
The eye hath ruined me,' the heart complained. 'The heart has lost me,' the eye replied. I know not which told the truth, which lied Between, the two, it was Meer who died.
A QUESTION OF SALARY Santa was filling up an application form for a job. He was not sure as to what to put in the column 'Salary Expected'. After much thought he wrote : 'Yes, please.
What the four seasons of the year mean to the European, the one season of monsoon means to the Indian.
One thing Mr Chaudhuri has overlooked in his remarkable thesis on Hinduism: no religious community in India would take this tarring and feathering of all that they hold sacred save the Hindus.
If the blanket of man's fate has been woven black, even the waters of Zam Zam and Kausar cannot wash it white.
We are of the mysterious East. No proof, just faith. No reason, just faith.
We can see the process of deification taking place in the Indians' perception of Mahatma Gandhi. Here we had as great a man as any the world has seen, but also full of human frailties. Not one of his four sons got on with him; one even embraced Islam to spite him. He was vain, took offence at the slightest remark against him, and a fad-ist who made nubile girls lie naked next to him to make sure that he had overcome his libidinous desires. All these failings which make him human and down to earth and yet hold him up as a shining example of a human being for all of mankind are being lost thanks to our putting him on a pedestal and worshipping him. It is time we learnt to give avatars and prophets their proper places as important historical personalities who did good to humanity. No more than that.
I asked my soul: What is Delhi? She replied: The world is the body and Delhi its life. Mirza Asadullah Khan Ghalib
Passions have made mortals of us men. If men were not slaves of passion, they would have been Gods, each one.
That's Delhi. When life gets too much for you all you need to do is to spend an hour at Nigambodh Ghat,watch the dead being put to flames and hear their kin wail for them. Then come home and down a couple of pegs of whisky. In Delhi, death and drink make life worth living,
with their weapons. One struck it with his
There is no crime in anyone's blood any more than there is goodness in the blood of others. Criminals are not born. They are made by hunger, want and injustice.
But if they asked me 'Abdullah when will you become a true Muslim?' I would reply 'Soon, if that be the will of God - Inshallah.' If anyone asked me whether we were Hindus or Mussalmans, we would reply we were both. Nizamuddin was our umbrella against the burning sun of Muslim bigotry and the downpour of Hindu contempt.
No one has invented a condom for the pen yet
I am back in my beloved city. The scene of desolation fills my eyes with tears. At every step my distress and agitation increases. I cannot recognize houses or landmarks I once knew well. Of the former inhabitants, there is no trace. Everywhere there is a terrible emptiness. All at once I find myself in the quarter where I once resided. I recall the life I used to live: meeting friends in the evening, reciting poetry, making love, spending sleepless nights pining for beautiful women and writing verses on their long tresses which held me captive. That was life! What is there left of it? Nothing.
There is no wine in the world as heady as applause; and it has the same effect. It temporarily subdues anxiety and restores confidence.
What do the Gandhi-caps in Delhi know about the Punjab? What is happening on the other side in Pakistan does not matter to them. They have not lost their homes and belongings; they haven't had their mothers, wives, sisters and daughters raped and murdered in the streets.
It was again to the Prophet Musa that Allah conveyed the essence of true religion. The Almighty said. 'I was sick, and you did not come to see me. I was hungry, and you did not give me food.' Musa asked 'My God, can you also be sick and hungry?' God replied 'My servant so-and-so was sick, and my servant so-and-so was hungry. If you had visited one and fed the other, you would have found me with them.
In America, they make a lot of fuss over little things.
If you look at things as they are, there does not seem to be a code either of man or of God on which one can pattern one's conduct. Wrong triumphs over right as much as right over wrong. Sometimes its triumphs are greater. What happens ultimately, you do not know. In such circumstances what can you do but cultivate an utter indifference to all values? Nothing matters. Nothing whatever ...
Freedom is for the educated people who fought for it. We were slaves of the English, now we will be slaves of the educated Indians - or the Pakistanis.
A Turk for toughness, for hands that never tire; An Indian for her rounded bosom bursting with milk; A Persian for her tight crotch and her coquetry; An Uzbeg to thrash as a lesson for the three.
Nature provides that a man who slaves all day should spend the hours of the night in a palace full of houris whereas a king who wields the sceptre by day should have his sleep disturbed by nightmares of rebellion and assassination.
We are a nation of fence-sitters, face-flatterers and back-biters.
The last to learn of gossip are the parties concerned
His mind was like the delicate spring of a watch, which quivers for several hours after it has been touched.
To know India and her peoples, one has to know the monsoon. one has to know the monsoon. It is not enough to read about it in books, or see it on the cinema screen, or hear someone talk about it. It has to be a personal experience because nothing short of living through it can fully convey all it means to a people for whom it is not only the source of life, but also their most exciting impact with nature.
Your principle should be to see everything and say nothing. The world changes so rapidly that if you want to get on you cannot afford to align yourself with any person or point of view.
A Sikh woman takes the surname Kaur on baptism. Kaur was also a common surname for Rajput women and means both a princess and lioness.
The doer must do only when the receiver is ready to receive. Otherwise, the act is wasted.
Once through this ruined city did I pass
I espied a lonely bird on a bough and asked
'What knowest thou of this wilderness?'
It replied: 'I can sum it up in two words:
'Alas, Alas!
The Muslims had become masters of Hindustan. They were quite willing to let us Hindus live our lives as we wanted to provided we recognized them as our rulers. But the Hindus were full of foolish pride. 'This is our country!' they said. 'We will drive out these cow-killers and destroyers of our temples.' They were especially contemptuous towards Hindus who had embraced Islam and treated them worse than untouchables.
how much of what he told me of his past was true and how much he made up to hold my interest.
When you have counted eighty years and more, Time and Fate will batter at your door; But if you should survive to be a hundred, Your life will be death to the very core.
His (Juggut Singh's) equation with authority was simple: he was on the other side. Personalities did not come into it. Subinspectors & policemen were people in khaki who frequently arrested him, always abused him, and sometimes beat him. Since they abused him and beat him without anger or hate, they were not human beings with names. They were only denominations one tried to get the better of. If one failed, it was just bad luck.
I do not restrain desire Until my desire is satisfied Or until my body touches hers, Or my soul from my body goes. When I am dead, open my tomb, You will see my heart on fire And my shroud in smoke.
A husband comes home from satsang and greets his wife, lifts her up and carries her around the house. His wife is surprised and asks, 'Did the Swami ji preach about being romantic today?' Her husband replies, 'No, he said we must carry our burdens and sorrows with a smile.
Why Menon got where he did under the patronage of Pandit Nehru remains, and probably will remain, unexplained. Panditji had him elected to Parliament and sent to the United Nations to lead the Indian delegation. His marathon thirteen-hour speech on Kashmir won India a unanimous vote against it. He was then made Defence Minister against the wishes of almost all the members of the Cabinet. He wrecked army discipline by promoting favourites over the heads of senior officers. He was vindictive against those who stood up to him. More than anyone else he was responsible for the humiliating defeat of our army at the hands of the Chinese in 1962. Pandit Nehru stuck by him to the last.
We had heard that the people of Delhi loved their city as bees love flowers. But we could not believe that the child of a courtesan would prefer to live in a Delhi brothel rather than in our palace in Iran!
The prose-poems of the Japji envelop us by opening our third eye to the experience of concrete manifestations of nature, the overall circle of light, which shone in the nimbus, which people saw around Nanak's face, lit up by the shimmering glow of the flame which burnt inside him. It
India is constipated with a lot of humbug. Take religion. For the Hindu, it means little besides caste and cow-protection. For the Muslim, circumcision and kosher meat. For the Sikh, long hair and hatred of the Muslim. For the Christian, Hinduism with a sola topee. For the Parsi, fire-worship and feeding vultures. Ethics, which should be the kernel of a religious code, has been carefully removed.
missing anything. The northern horizon, which had turned a bluish grey, showed orange again. The orange turned into copper and then into a luminous russet. Red tongues of flame leaped into the black sky. A soft
Consciousness of the bad is an essential prerequisite to the promotion of the good.
Indians abroad tend to stick together. They join Indian clubs, regularly visit mosques, temples and gurdwaras and eat Indian food at home or in Indian restaurants. Very rarely do they mix with the English on the same terms as they do with their own countrymen. This kind of island-ghetto existence feeds on stereotypes - the English are very reserved; they do not invite outsiders to their homes because they regard their homes as their castles; English women are frigid, etc. I discovered that none of this was true. In the years that followed, I made closer friends with English men and women than I did with Indians. I lived in dozens of English homes and shared their family problems. And I discovered to my delight that nothing was further from the truth that the canard that English women are frigid.