Joseph De Maistre Famous Quotes
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To know how to wait is the great secret of success.
War is thus divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.
In a democracy people get the leaders they deserve.
Prejudice does not mean false ideas, but only ... opinions adopted before examination.
Every nation has the government it deserves
There is no man who desires as passionately as a Russian. If we could imprison a Russian desire beneath a fortress, that fortress would explode.
In the works of man, everything is as poor as its author; vision is confined, means are limited, scope is restricted, movements are labored, and results are humdrum.
Genius does not seem to derive any great support from syllogisms. Its carriage is free; its manner has a touch of inspiration. We see it come, but we never see it walk.
To know how to wait. It is the great secret of success.
Every country has the government it deserves.
Nothing is more vital to him than prejudices. Let us not take this word in bad part. It does not necessarily signify false ideas, but only, in the strict sense of the word, any opinions adopted without examination. Now, these kinds of opinion are essential to man; they are the real basis of his happiness and the palladium of empires. Without them, there can be neither religion, morality, nor government. There should be a state religion just as there is a state political system; or rather, religion and political dogmas, mingled and merged together, should together form a general or national mind sufficiently strong to repress the aberrations of the individual reason which is, of its nature, the mortal enemy of any association whatever because it gives birth only to divergent opinions.
Thus is worked out, from maggots up to man, the universal law of the violent destruction of living beings. The whole earth, continually steeped in blood, is nothing but an immense altar on which every living thing must be sacrificed without end, without restraint, without respite until the consummation of the world,the extinction of evil,the death of death.
To hear these defenders of democracy talk, one would think that the people deliberate like a committee of wise men, whereas in truth judicial murders, foolhardy undertakings, wild choices, and above all foolish and disastrous wars are eminently the prerogatives of this form of government.
Study on Sovereignty.
I don't know what a scoundrel is like, but I know what a respectable man is like, and it's enough to make one's flesh creep.
To burn a city, there is needed only a child or a madman; but to rebuild it, architects, workmen, money, and especially time, will be needed.
Those who are content to corrupt ancient institutions, while at the same time preserving the exterior forms, have done as much evil to the human race.
Now, there is no such thing as 'man' in this world. In my life I have seen Frenchmen, Italians, Russians, and so on. I even know, thanks to Montesquieu, that one can be Persian. But as for man, I declare I've never encountered him.
Christianity was preached by ignorant men and believed by servants, and that is why it resembles nothing ever known.
Man's destructive hand spares nothing that lives; he kills to feed himself, he kills to clothe himself, he kills to adorn himself, he kills to attack, he kills to defend himself, he kills to instruct himself, he kills to amuse himself, he kills for the sake of killing.
There is no philosophy without the art of ignoring objections.
All grandeur, all power, and all subordination to authority rests on the executioner: he is the horror and the bond of human association. Remove this incomprehensible agent from the world and at that very moment order gives way to chaos, thrones topple and society disappears.
All sciences have their mysteries and at certain points the apparently most obvious theory will be found in contradiction with experience. Politics, for example, offers several proofs of this truth. In theory, is anything more absurd than hereditary monarchy? We judge it by experience, but if government had never been heard of and we had to choose one, whoever would deliberate between hereditary and elective monarchy would be taken for a fool. Yet we know by experience that the first is, all things considered, the best that can be imagined, while the second is the worst. What arguments could not be amassed to establish that sovereignty comes from the people? However they all amount to nothing. Sovereignty is always taken, never given, and a second more profound theory subsequently discovers why this must be so. Who would not say the best political constitution is that which has been debated and drafted by statesmen perfectly acquainted with the national character, and who have foreseen every circumstance? Nevertheless nothing is more false. The best constituted people is the one that has the fewest written constitutional laws, and every written constitution is WORTHLESS.
Every time that a man who is not an absolute fool presents you with a
question he considers very problematic after giving it careful thought,
distrust those quick answers that come to the mind of someone who has
considered it only briefly or not at all. These answers are usually
simplistic views lacking in consistency, which explain nothing, or which do
not bear examination.
If there was no moral evil upon earth, there would be no physical evil.
Wherever an altar is found, there civilization exists.
The word nature has given rise to a multitude of errors. Let me repeat that the nature of any being is the sum of the qualities attributed to it by the Creator. With immeasurable profundity, Burke said that art is man's nature. This is beyond doubt; man with all his affections, all his knowledge, all his arts is the true natural man, and the weaver's cloth is as natural as the spider's web. Man's natural state is therefore to be what he is today and what he has always been, that is to say, sociable. All human records attest to this truth..
What a miserable world!
trouble if we love, and trouble if we do not love.
But just let the masters of the world -- princes, kings, emperors, powerful majesties, invincible conquerors -- let them only try to make the people dance on a certain day each year in a set place. This is not much to ask, but I dare swear that they will not succeed, whereas, if the humblest missionary comes to such a spot, he will make himself obeyed two thousand years after his death. Every year the people meet together around a rustic church in the name of St. John, St. Martin, St. Benedict, and so on; they come filled with boisterous yet innocent cheerfulness; religion sanctifies this joy and the joy embellishes religion: they forget their sorrows; at night, they think of the pleasure to come on the same day next year, and this date is stamped on their memory.
By the side of this picture put that of the French leaders who have been vested with every power by a shameful Revolution and yet cannot organize a simple fete.
The concept of number is the obvious distinction between the beast and man.
In the whole vast domain of living nature there reigns an open violence, a kind of prescriptive fury which arms all the creatures to their common doom. As soon as you leave the inanimate kingdom, you find the decree of violent death inscribed on the very frontiers of life. You feel it already in the vegetable kingdom: from the great catalpa to the humblest herb, how many plants die, and how many are killed. But from the moment you enter the animal kingdom, this law is suddenly in the most dreadful evidence. A power of violence at once hidden and palpable … has in each species appointed a certain number of animals to devour the others. Thus there are insects of prey, reptiles of prey, birds of prey, fishes of prey, quadrupeds of prey. There is no instant of time when one creature is not being devoured by another. Over all these numerous races of animals man is placed, and his destructive hand spares nothing that lives. He kills to obtain food and he kills to clothe himself. He kills to adorn himself, he kills in order to attack, and he kills in order to defend himself. He kills to instruct himself and he kills to amuse himself. He kills to kill. Proud and terrible king, he wants everything and nothing resists him.
From the lamb he tears its guts and makes his harp resound ... from the wolf his most deadly tooth to polish his pretty works of art; from the elephant his tusks to make a toy for his child - his table is covered with corpses ... And who in all of this wil
It is not the mediocrity of women's education which makes their weakness; it is their weakness which necessarily causes their mediocrity.
Nothing is necessary except God, and nothing is less necessary than pain.
Without doubt God is the universal moving force, but each being is moved according to the nature that God has given it. He directs angels, man, animals, brute matter, in sum all created things, but each according to its nature, and man having been created free, he is freely led. This rule is truly the eternal law and in it we must believe.
Man in general, if reduced to himself, is too wicked to be free.
We are all bound to the throne of the Supreme Being by a flexible chain which restrains without enslaving us. The most wonderful aspect of the universal scheme of things is the action of free beings under divine guidance.