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The Talmud offered a virtual home for an uprooted culture, and grew out of the Jewish need to pack civilization into words and wander out into the world. The Talmud became essential for Jewish survival once the Temple - God's pre-Talmud home - was destroyed, and the Temple practices, those bodily rituals of blood and fire and physical atonement, could no longer be performed. When the Jewish people lost their home (the land of Israel) and God lost His (the Temple), then a new way of being was devised and Jews became the people of the book and not the people of the Temple or the land. They became the people of the book because they had no place else to live. That bodily loss is frequently overlooked, but for me it lies at the heart of the Talmud, for all its plenitude. The Internet, which we are continually told binds us together, nevertheless engenders in me a similar sense of diaspora, a feeling of being everywhere and nowhere. Where else but in the middle of Diaspora do you need a home page?
Jonathan Rosen Quotes: The Talmud offered a virtual
In my tradition, God revealed Himself in words and lives in stories and, no, you cannot touch or even see Him. The Word, in Judaism, was never made flesh. The closest God came to embodiment was in the Temple in Jerusalem ... But the Temple was destroyed. In Judaism, the flesh became words. Words were the traditional refuge of the Jewish people - Yochanan ben Zakkai led a yeshiva, my father became a professor. And little boys, in the Middle Ages, ate cakes with verses inscribed on them, an image I find deeply moving and, somehow, deeply depressing. This might help explain a certain melancholy quality books in general, for all their bright allure, have always had for me. As many times as I went down to my parents' library for comfort, I would find myself standing in front of the books and could almost feel them turning back into trees, failing me somehow.
Jonathan Rosen Quotes: In my tradition, God revealed
It means that the things that make us human often make us ill.
Jonathan Rosen Quotes: It means that the things
There is a moment in the tractate Menahot when the Rabbis imagine what takes place when Moses ascends Mount Sinai to receive the Torah. In this account (there are several) Moses ascends to heaven, where he finds God busily adding crownlike ornaments to the letters of the Torah. Moses asks God what He is doing and God explains that in the future there will be a man named Akiva, son of Joseph, who will base a huge mountain of Jewish law on these very orthographic ornaments. Intrigued, Moses asks God to show this man to him. Moses is told to 'go back eighteen rows,' and suddenly, as in a dream, Moses is in a classroom, class is in session and the teacher is none other than Rabbi Akiva. Moses has been told to go to the back of the study house because that is where the youngest and least educated students sit.

Akiva, the great first-century sage, is explaining Torah to his disciples, but Moses is completely unable to follow the lesson. It is far too complicated for him. He is filled with sadness when, suddenly, one of the disciples asks Akiva how he knows something is true and Akiva answers: 'It is derived from a law given to Moses on Mount Sinai.' Upon hearing this answer, Moses is satisfied - though he can't resist asking why, if such brilliant men as Akiva exist, Moses needs to be the one to deliver the Torah. At this point God loses patience and tells Moses, 'Silence, it's my will.
Jonathan Rosen Quotes: There is a moment in
Most people don't want to die, but they don't want to live either. I am speaking about men now as much as women. They look for a third way, but there is no third way.
Jonathan Rosen Quotes: Most people don't want to
Try to be one of the people," said Henry James, "on whom nothing is lost." As a writer I considered myself observant, but how much was lost on me! Birds may be everywhere, but they also - lucky for them - inhabit an alternate universe, invisible to most of us until we learn to look in a new way. And even after I had been shown them, aspects kept eluding me.
Jonathan Rosen Quotes: Try to be one of
Call it the Darwinian contradiction. We come down from the trees and walk upright and what do we get for it? Foot pain! Bad backs! We cease living sexual lives regulated by mating seasons, by hormonal tides or the rotation of the earth and what happens? Marital misery. Divorce. Rape.
Jonathan Rosen Quotes: Call it the Darwinian contradiction.
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