Hermeneutics Quotes

Now, as it happens, theology is actually a pitilessly demanding discipline concerning an immense, profoundly sophisticated legacy of hermeneutics, dialectics, and logic; it deals in minute detail with a vast variety of concrete historical data; over the centuries, it has incubated speculative systems of extraordinary rigor and intricacy, many of whose questions and methods continue to inform contemporary philosophy; and it does, when all is said and done, constitute the single intellectual, moral, spiritual, and cultural tradition uniting the classical, medieval, and early modern worlds. ~ David Bentley Hart

Natural science, economics, and politics depend on literature, philosophy, and religion for educating the imagination... we cannot oppose facts to values, but... all facts are integrated into meaningful wholes through a personal commitment to some kind of vision of how things ought to be. If this universal hermeneutic claim is true, then the shaping of our imagination through historical, philosophical, and literary texts in the humanities is indeed paramount. ~ Jens Zimmermann

One of the things that happened when the church moved from meetings in homes to having purpose-built buildings beginning before, but accelerated during, the Constantinian era, is that while the church itself was becoming less Jewish in character, it began to apply a more and more Old Testament hermeneutic to its discussions about church, ministry, and sacraments. The church began to be seen as a temple or basilica, the Lord's Supper began to be seen as a sacrifice, and naturally enough the ones offering the sacrifices, just as in Leviticus, were seen to be priests. There was the further move in this direction when Sunday began to be seen as the Sabbath, another example of this same sort of hermeneutic. There were considerable problems with this whole hermeneutic from the start, since nowhere in the New Testament is there set up a class of priests or clerics to administer any sacraments. Indeed, nowhere was there a clear separation between life in the home and life in church. What has often been missed in the discussions of the effects of all this is that it ruled women out of ministry in the larger church and indeed ruled them out of celebrating the Lord's Supper as well, since in the Old Testament only males were priests and only priests could offer sacrifices. ~ Ben Witherington III

Hermeneutics is a way of looking at Being as an inheritance that is never considered as ultimate data. Capitalism has always grown by considering, or forcing another to consider, as a 'natural' possession what is inherited. The great dominating families are really the inheritors of the strongest pirates, thieves, and bandits, and they consider themselves entitled to command through a divine or natural law, when they really are only the result of a forgotten 'violence'. ~ Gianni Vattimo

The power of impulses which haunt our phantasies, of imaginary modes of being which ignite the poetic word, and of the all-embracing, that most powerful something which menaces us so long as we feel unloved, in all these registers and perhaps in others as well, the dialectic of power and form takes place, which insures that language only captures the foam on the surface of life. ~ Paul Ricoeur

Pastors and Bible teachers go about their work in communal settings, where they listen to as well as deliver sermons, hear as well as speak, and gain biblical insights from their parishioners as much as they pass them on. ~ Peter J. Leithart

We live in a stocking which is in the process of being turned inside out, without our ever knowing for sure to what phase of the process our moment of consciousness corresponds. ~ Vladimir Nabokov

The history of interpretation, the skills by which we keep alive in our minds the light and dark of past literature and past humanity ... is to an incalculable extent a history of error. ~ Frank Kermode

Someday when we get around to writing a genealogy of our failures, inadequacies, and disappointments, an important place in such a study will be the books we never read, for whatever reason. Aside from the music we never listened to, the movies we never watched, or the old archives and maps we never explored, the books we never read will be one of the indicators of our anachronisms and our flawed humanity. ~ Boris Gunjevic

I am not interested in a hermeneutics, or an erotics, or a metaphorics, of my anus. I am interested in ass-fucking. I am interested in the fact that the clitoris, disguised as a discrete button, sweeps over the entire area like a manta ray, impossible to tell where its eight thousand nerves begin and end. I am interested in the fact that the human anus is one of the most innervated parts of the body, ~ Maggie Nelson

The upshot is a hermeneutics of suspicion; if someone tells you that he or she has converted to unbelief because of science, don't believe them. Because what's usually captured the person is not scientific evidence per se, but the form of science: "Even where the conclusions of science seem to be doing the work of conversion, it is very often not the detailed findings so much as the form" (p. 362). Indeed, "the appeal of scientific materialism is not so much the cogency of its detailed findings as that of the underlying epistemological stance, and that for ethical reasons. It is seen as the stance of maturity, of courage, of manliness, over against childish fears and sentimentality" (p. 365). ~ James K.A. Smith

What is the difference between my view and the classical Christian perspective? I am convinced that there are not multiple comings and multiple returns of Christ, but only one decisive coming at the end of the world, which includes the resurrection, the rapture, and his appearance in the sky! ~ Eli Of Kittim

If we fail to understand the biblical story of Jesus, we will compromise our prophetic interpretations of the end-times. And that's exactly what we've done. ~ Eli Of Kittim

Good docents often begin by asking the viewer, "What do you see in this work?" The idea that the expert should be allowed to constrain the interpretation of others rightly offends our sensibilities about museums and art. It ought to offend us just as much when applied to Scripture. ~ Dale B. Martin

In place of a hermeneutics we need an erotics of art. ~ Maggie Nelson

Clearly, we have entered a world very different from the world of modernity as previously described. The subject/object distinction has broken down. In this world, foundationalism is a washout;49 the old distinction between fact and opinion is disappearing from view. The quest for certainty, precision, and ahistorical knowledge of objective truth is judged impossible. "Truth" is not an objective entity; the classic dikes between fact and opinion are springing leaks. Of course, not all the tenets of modernity have been sacrificed. Irrationally, philosophical naturalism (for most advocates of this radical hermeneutics), still holds sway; moreover, I must still say something about the place of science in this new model. But some variation of what once held the status of a minority report advanced only by a few intellectuals is now adopted almost everywhere. ~ D. A. Carson

Many in our world today want us to believe that we can except Christ simply as a Savior from sin, but not the Lord of our lives. They teach essentially that a person can perform an act of believing on Christ once, and after this, they can fall away even into total unbelief and yet still supposedly be "saved". Christ does not call men in this way. Christ does not save men in this way. The true Christian is the one continually coming, always believing in Christ. Real Christian faith is an ongoing faith, not a one-time act. If one wishes to be eternally satiated, one meal is not enough. If we wish to feast on the bread of heaven, we must do so all our lives. We will never hunger or thirst if we are always coming and always believing in Christ. He's our sufficiency. Christ the bread from heaven. We must feed on all of Christ, not just the parts we happen to like. Christ is not the Savior of anyone unless He is their Lord as well. ~ James R. White

An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct," the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology - all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. ~ Ken Wilber

By now they had mastered my own language, but they still made simple mistakes, like using 'hermeneutics,' when they meant 'heuristic'. ~ Woody Allen

The greatest writers in the world have stolen the greatest Story ever told, time and time again. Christians should recognize this Story and seize the opportunity presented by this towering influence. ~ Gene C. Fant Jr.

How many times have you struggled with the interpretation of certain Biblical texts related to the time of Jesus' return because they did not fit with a preconceived system of eschatology? Russell's Parousia takes the Bible seriously when it tells us of the nearness of Christ's return. Those who claim to interpret the Bible literally, trip over the obvious meaning of these time texts by making Scripture mean the opposite of what it unequivocally declares. Reading Russell is a breath of fresh air in a room filled with smoke and mirror hermeneutics. ~ Gary DeMar

Historical exegesis is only the preliminary part of interpretation; application is its essence. Exegesis without application should not be called interpretation at all. ~ J.I. Packer

In my view, the gospels are true, not historically, but theologically, or, as I would argue, prophetically! What we have is, the Messiah's history written in advance in story form. ~ Eli Of Kittim

There is a notion that complete impartiality is the most fitting and indeed the normal disposition for true exegesis, because it guarantees a complete absence of prejudice. For a short time, around 1910, this idea threatened to achieve almost canonical status in Protestant theology. But now we can quite calmly describe it as merely comical. ~ Karl Barth

Too often scholars have thought and even suggested that what happened during and after Constantine was that the church sought to replace the pagan temples, priests, and sacrifices with their own. This is at best a half truth. If this had been primarily what was going on, we would have expected to find priestesses showing up in the mainstream church in and after the time of Constantine, since there were certainly priestesses in the pagan temples. But this we do not find in the historical record. This is because the church of that period was not merely trying to supplant pagan religion with Christian religion, though some of that was going on. More to the point, there was a rising tide of anti-Judaism, and one of its manifestations was this Old Testament hermeneutic. The Torah had been claimed as the church's book, Jews were being ostracized and then later ghettoized, and a hermeneutic of ministry was being adopted which co-opted the Old Testament for church use when it came to priests, temples, and sacrifices, and indeed sacraments in general. Thus ironically enough while the structure of the ecclesial church was becoming more Old Testamental, the church hierarchy was not only becoming less tolerant of Jews, it was forgetting altogether the Jewish character of Jesus' ministry and his modifications of the Passover that led to the Lord's Supper celebration of the early church in the first place. ~ Ben Witherington III

A physicist friend of mine once said that in facing death, he drew some consolation from the reflection that he would never again have to look up the word "hermeneutics" in the dictionary. ~ Steven Weinberg

The fact that the doctrine makes perfect sense even though Epiphanius keeps finding it incoherent suggests that he is giving a faithful account of it. ~ Patricia Crone

As Deborah sits below a tree to give advice to her people, the cat could envision itself above Deborah. In the cats mind, the visual allusion would first point to the prophetess as being a predator. This consideration would not be hard to reach for the lucid intelligent cat as she is giving advice to her people here as how to engage in war. Envisioning this text, the cats would find it hard not to recognize the predatory nature of the human beneath it. This fact means that Deborah becomes, in feline hermeneutics, the antagonist. The prophetess would be seen as a danger to the cat. This could lead the cat to deduce that the enemy of the prophetess was a fellow protagonist. Then the advice that Deborah gave to Barak would seem as a malicious attack on a ally or worse an innocent. ~ Leviak B. Kelly

I am interested in the literature and religion of ancient Israel. I focus on biblical law in its ancient Near Eastern context and on the way that biblical law was later reinterpreted in the Dead Sea Scrolls and other Second Temple literature. I have also explored the relation of the Bible to later western intellectual history. In my latest book, A More Perfect Torah: At the Intersection of Philology and Hermeneutics in Deuteronomy and the Temple Scroll, I explore the relationship between biblical composition history and its reception history at Qumran and in rabbinic literature.

At the University of Minnesota, I have department affiliations with the Center for Jewish Studies and the Program in Religious Studies and am also an affiliated faculty member of the Law School. ~ Bernard M. Levinson

Proponents of canonical hermeneutics are either unintentionally or willfully naive here-in most cases the naivete is willful. Canonical readings simply act as if the evolution of the text is irrelevant to its meaning; usually this is because it is deemed to be more expedient for the purpose of exhorting a faith community if such considerations are put aside. ~ Thom Stark

There is a moment in the tractate Menahot when the Rabbis imagine what takes place when Moses ascends Mount Sinai to receive the Torah. In this account (there are several) Moses ascends to heaven, where he finds God busily adding crownlike ornaments to the letters of the Torah. Moses asks God what He is doing and God explains that in the future there will be a man named Akiva, son of Joseph, who will base a huge mountain of Jewish law on these very orthographic ornaments. Intrigued, Moses asks God to show this man to him. Moses is told to 'go back eighteen rows,' and suddenly, as in a dream, Moses is in a classroom, class is in session and the teacher is none other than Rabbi Akiva. Moses has been told to go to the back of the study house because that is where the youngest and least educated students sit.

Akiva, the great first-century sage, is explaining Torah to his disciples, but Moses is completely unable to follow the lesson. It is far too complicated for him. He is filled with sadness when, suddenly, one of the disciples asks Akiva how he knows something is true and Akiva answers: 'It is derived from a law given to Moses on Mount Sinai.' Upon hearing this answer, Moses is satisfied - though he can't resist asking why, if such brilliant men as Akiva exist, Moses needs to be the one to deliver the Torah. At this point God loses patience and tells Moses, 'Silence, it's my will. ~ Jonathan Rosen

What no tourist bumf will tell you is that this inlet is suffused with an atmosphere of ineffable sadness. Partly a trick of the light and climatic factors, partly also the lingering residue of an historical tragedy which still resonates through rock and water down seven generations of fretful commemorative attempts and dissonant historical hermeneutics. Now think of grey shading towards gunmetal across an achromatic spectrum; think also of turbid cumulus clouds pouring down five centimeters of rainfall above the national average and you have some idea of the light reflected within the walls of this inlet. This is the type of light which lends itself to vitamin D deficiency, baseline serotonin levels, spluttering neurotransmitters and mild but by no means notional depression. It is the type of light wherein ghosts go their rounds at all hours of the day. ~ Mike McCormack

The hermeneutic consciousness, which must be awakened and kept awake, recognized that in the age of science philosophy's claim of superiority has something chimerical and unreal about it. But though the will of man is more than ever intensifying its criticism of what has gone before to the point of becoming utopian or eschatological consciousness, the hermeneutic consciousness seeks to confront that will with something of the truth of remembrance: with what is still and ever again real. ~ Hans-Georg Gadamer

It is the tyranny of hidden prejudices that makes us deaf to what speaks to us in tradition. ~ Hans-Georg Gadamer

The question concerning Jesus: do you want to know the real story, or just the allegory? ~ Eli Of Kittim

Habermas says that our work upon the world has the instrumental interest of "technical control." When we engage in producing something our only interest is to empirically analyze reality to know how to control it for production. This does not promote a dialectic between ourselves and our social reality; it brings us to technical know-how but not to critical consciousness. Our communication with others has a "practical interest" of maintaining and promoting understanding within our traditions and communities of discourse. It enables people to interpret their world as it appears to be according to shared "pre-understandings." However, this practical interest makes such hermeneutics unlikely to encourage people in a dialectical relationship with their sociocultural world. The third mode of social engagement, however–participation in "politics"–can be undergirded by an "emancipatory interest" that reflects the human quest for freedom. ~ Thomas H. Groome