John Vaillant Quotes

Always the padre told us that the wine is the blood of Christ and it's Him you are drinking from the cup, His life on your lips. But the padre was wrong - blood is not life, water is

Nothing exists now but the tiger, filling his field of vision like a bad accident, like the end of the world: a pair of blazing yellow lanterns over a temple door framed with ivory columns.

Fear is not a sin in the taiga, but cow­ardice is [..].

What other creature, besides the lion, the tiger, and the whale, can answer Creation in its own language?

The most terrifying and important test for a human being is to be in absolute isolation," he explained. "A human being is a very social creature, and ninety percent of what he does is done only because other people are watching. Alone, with no witnesses, he starts to learn about himself - who is he really?

By the time these words are read, the centuries-old cedar, hemlock, and balsm of the cutblock known as Leah Block 2 will be a distant memory, long since processed into siding, two-by-fours, perhaps even the paper that has been recycled into the pages of this book.

(..)Fate has al­ways been a po­tent force in Rus­sia, where, for gen­er­ations, cit­izens have had lit­tle con­trol over their own des­tinies. Fate can be a bitch, but, as Za­it­sev, Dvornik, and Onofre­cuk had dis­cov­ered, it can al­so be a tiger.

This is the magical realism of NAFTA - Mexico, the birthplace of corn, is now importing surplus corn from el Norte - millions of tons driving the price down so campesinos can't afford to grow it. Exporting people and importing corn. It is backwards, no?

Markov died while trying to fit a small, slippery shotgun shell into a narrow gun barrel, in the dark, at thirty below zero - with a tiger bearing down on him from ten yards away.

And this is precisely where the tension lies: Panthera tigris and Homo sapiens are actually very much alike, and we are drawn to many of the same things, if for slightly different reasons. Both of us demand large territories; both of us have prodigious appetites for meat; both of us require control over our living space and are prepared to defend it, and both of us have an enormous sense of entitlement to the resources around us. If a tiger can poach on another's territory, it probably will, and so, of course, will we. A key difference, however, is that tigers only take what they need.

The tiger is a bellwether
one of thousands of similarly vulnerable species, which are, at once, casualties of our success and symbols of our failure. The current moment is proof of our struggle to evolve (perhaps "mature" is a better word) beyond outmoded fears and attitudes, to face the fact that nature is neither our enemy nor our slave.

The tiger's world, by contrast, is not only amoral but peculiarly consequence-free, and this-the atavistic certainty that there is nothing more lethal than itself-is the apex predator's greatest weakness

There is a saying among the peoples of the Northwest Coast: "The world is as sharp as the edge of a knife," and Robert Davidson, the man responsible for carving Masset's first post-missionary pole, imagines this edge as a circle. "If you live on the edge of the circle," he explained in a documentary film, "that is the present moment. What's inside is knowledge, experience: the past. What's outside has yet to be experienced. The knife's edge is so fine that you can live either in the past or in the future. The real trick," says Davidson, "is to live on the edge.

The tiger will see you a hundred times before you see him once.

The one certainty in tiger tracks is: follow them long enough and you will eventually arrive at a tiger, unless the tiger arrives at you first.

British Columbia has been described as a banana republic, only with bigger bananas,

He realised that in a town a man cannot live as he wishes, but as other people wish.

Fancy cutting down all those beautiful trees ... to make pulp for those bloody newspapers, and calling it civilisation. - Winston Churchill, remarking to his son during a visit to Canada in 1929

To say a tiger is an "outside" animal is an understatement that is best appreciated when a tiger is inside.

He takes two tea bags in a four-ounce cup and he doesn't mince words: when a pair of earnest British journalists once asked him how he thought the tigers could be saved, his answer, "AIDS," caught them off guard.
"But don't you care about people?" one of them asked.
"Not really," he replied. "Especially not the Chinese.

As long as they are carnivorous and/or humanoid, the monster's form matters little. Whether it is Tyrannosaurus rex, saber toothed tiger, grizzly bear, werewolf, bogeyman, vampire, Wendigo, Rangda, Grendel, Moby-Dick, Joseph Stalin, the Devil, or any other manifestation of the Beast, all are objects of dark fascination, in large part because of their capacity to consciously, willfully destroy us. What unites these creatures--ancient or modern, real or imagined, beautiful or repulsive, animal, human, or god--is their superhuman strength, malevolent cunning, and, above all, their capricious, often vengeful appetite--for us. This, in fact, is our expectation of them; it's a kind of contract we have. In this capacity, the seemingly inexhaustible power of predators to fascinate us--to "capture attention"--fulfills a need far beyond morbid titillation. It has a practical application. Over time, these creatures or, more specifically, the dangers they represent, have found their way into our consciousness and taken up permanent residence there. In return, we have shown extraordinary loyalty to them--to the point that we re-create them over and over in every medium, through every era and culture, tuning and adapting them to suit changing times and needs. It seems they are a key ingredient in the glue that binds us to ourselves and to each other.

Our listeners asked us:
"What is chaos?"
We're answering:
"We do not comment on economic policy.