John M. Perkins Quotes

Justice is a process, and change takes time, but I believe we ought to dream big dreams and make big statements as we pursue those dreams. Amos didn't tell the people that God wants justice to trickle through their society. The New Living Translation uses the phrase "mighty flood of justice" (Amos 5:24) to describe what God wants to see. One thing we learned in Mendenhall is that once flood waters start rushing through a place, there's no turning them back with human strength.

Love Is The Final Fight

If we have been silent and have chosen to ignore the mistreatment of others in the past, we should begin to speak up and challenge injustices. If we were racist and bigoted in our speech and actions, there should be a radical change that is observable. If we have been angry and spiteful toward the other, there should be a radical change that is observable. And, yes, if we have an abundance of wealth and we have the opportunity to use this blessing to encourage those we have previously been prejudiced against, we should open our hands in Christian love and brotherhood. We should tear down the walls that have separated us for so long.

I am all for churches being a part of the nonviolent marches and protests that have happened in the wake of violent killings, but these protests happen only after a tragic event has taken place. I want the church to be what prevents these acts from ever happening. I want the church to be the community that is so dedicated to loving our neighbors, to caring for the poor and neglected, and to living out true reconciliation that these killings do not even take place.

God has always wanted the vulnerable in society to be cared for. He never intended for them to languish in poverty, abuse, slavery, homelessness, or other types of devastation. When we care for individuals who are trapped in these ways, when we show them love and help them move toward freedom and wholeness, we participate in bringing a little part of God's Kingdom back into alignment with His greater plan. We do justice and God smiles.

Perhaps the strongest indictment against us as the Church is that we have settled for an Americanized version of the Church that mirrors whatever culture says, and there is no collective sense of loss, no sense of remorse. We have sinned deeply. The problem is that we haven't got a taste of the sinfulness of racism... We don't see the wickedness of profiling God's people that He has created to be one and that He has created in His image (p. 75).

We live out our call most fully when we are a community of faith with arms wrapped about a community of pain.

In our Western world we don't do well with grief and suffering. Our rugged individualism has trumped the call to shared grief. And many of us believe that it shows a lack of faith to lament. We want to move too quickly to our claims of victory in Jesus. We neglect the need within our souls to cry out.

There is no reconciliation until you recognize the dignity of the other, until you see their view- you have to enter into the pain of the people. You've got to feel their need.

At eighty-six years old, people tell you how much wisdom you have. I don't know about all of that, but I do know that God has done much in me and through me, and He's still working on me.

You have to be a bit of a dreamer to imagine a world where love trumps hate--but I don't think being a dreamer is all that bad. Joel prophesied that God would "pour out [His] Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions" (Joel 2:28). I'm an old man, and this is one of my dreams: that my descendants will one day live in a land where people are quick to confess their wrongdoing and forgive the wrongdoing of others and are eager to build something beautiful together.

The poor need the motivation, the incentives, the skills, the education so they can help themselves.

We've been looking in all of the wrong places for help in fighting this battle for reconciliation. We've sought help from social service agencies and government programs. But this is something that requires divine power.

Justice goes across racial and economic barriers - like the good Samaritan.

Education is not a luxury in modern American society-it is essential for survival.

Jesus intentionally brought together disciples who were very different - fishermen, tax collectors - not people who would naturally love one another. But he did this to show us what love looks like in practice. We have the privilege of putting this same kind of love on display as we love those in the body of Christ who don't look like us.

The psalms of lament were meant to be tools in the community worship experience to bring the worshipers into the presence of our God. The lament is His gift to us, His church. They urge us to come and be healed together.