Johann Arndt Quotes

But since the world, which thou art to strive against, is not without thee, but within thee, it follows, that it is also to be conquered not without, but within thee.

For true conversion doth not consist in putting away great and outward sins only, but in descending deeply into your own self, searching into the inmost recesses of the heart, the secrets and closets, all the windings and turnings thereof; changing and renewing them throughout, with the grace that is given you: and so, by faith, you are converted from self-love to Divine love; from the world and all worldly concupiscences, to a spiritual and heavenly life; and from a participation of the pomps and pleasures thereof, to participating the merits and virtues of Christ, by believing his word, and walking in his steps.

Heart-suffering because of sin is the best proof that the Holy Spirit dwells in your heart.

The obedience of Christ was far more acceptable to God, than the innocence of Adam; so that a thousand such as Adam could not have equalled Christ alone. For however he, had he continued in the state of innocence, would have left us an hereditary righteousness, of which we should have been possessed: notwithstanding, unspeakably greater, and more excellent, is our union with God in Christ, since he being made man, hath so purified and exalted the human nature in himself, that the primitive state of Adam is not once to be compared with it.

Consider then, O man! whether there can be anything more wretched and poor, more naked and miserable, than man when he dies, if he be not clothed with Christ's righteousness, and enriched in his God.

Yet, so far from laboring to know the forbidden tree of worldly pleasures and its various fruits, man gives himself up to a careless and thoughtless state of life, and yields to the lust of the flesh, not considering that this lust is really the forbidden tree.

The first help to prayer is our only Mediator and Advocate, Jesus Christ, the Son of God, 1 John 2:2. He is pleading our cause before God, when we are hardly able to express what we want; who is therefore called the Word of the Father, because God, by him, has discovered his will to us; as he is also called 'the Mediator,' because he solicits our cause before God. When Moses complained that he was of slow speech, and a slow tongue, that so he might avoid carrying the commanded message to Pharaoh, God tells him, 'Aaron thy brother can speak well, he shall be to thee instead of a mouth.' Se we also, when we shall pray, are dull, and slow of speech, and therefore must fly to Christ, our heavenly Aaron, who is to us instead of a mouth. Therefore Christ commands us to pray in his name, who is our eternal High-priest, 'having an everlasting priesthood,' (Heb. 7:24,) 'interceding for us,' (Rom. 8:34,) 'in whom we have boldness,' and access with confidence by the faith of him,' Eph. 3:12.

It certainly is the duty of every true Christian, to esteem himself a stranger and pilgrim in this world; and as bound to use earthly blessings, not as means of satisfying lust or gratifying wantonness, but of supplying his absolute wants and necessities.

In short, all things that please the natural man in this world, are, to a true Christian, only so many crosses and temptations, allurements of sin and snares of death, that continually exercise his virtue.

This truth is a remedy against spiritual pride, namely, that none should account himself better before God than others, though perhaps adorned with greater gifts, and endowments.

Happy man, who is dead to the world, and alive to God! separated from the world, and collected into Christ! Blessed is the man into whose heart such Divine graces are infused, as withdraw it wholly from every tendency to inferior things, and exalt it to the supernal light and glory in the heavens. To obtain which, it is needful to pray daily and instantly to God: seeing it is not possible for a Christian to live without it,

For even these are no less bestowed on him of pure grace, than are righteousness and salvation themselves.

Besides God, nothing should live in man; besides God, nothing should in man put forth itself: nothing but God himself should appear, operate, will, love, think, speak, act and triumph in him. For if any thing else besides God does move and work in man, then man cannot be the image of God; but he is become the image of THAT whatever it be, which now moveth and worketh in him. If man therefore would continue the image of God, there is a necessity for him to surrender up himself wholly to God.