Hamza Yusuf Quotes

If one is to have fear, it should be of God, who has revealed, "And whoever fears God, He will make for him a way out. And He will provide for him in a way he never expected. And whoever trusts in God, He is sufficient for him" (QUR'AN , 65:2

For young people, if someone tells you: you are the future - say No! I'm the present. You have things to do right now.

If you are looking for happiness in this world (dunya), you're in the wrong place.

One sign of these conditions is the ease with which people enter into debt and live contentedly with it. People are consciously living beyond their means in order to maintain the appearance of affluence. This is a product of wantonness: willingly falling headlong into debt in order to achieve a certain material standard of living.

Modesty becomes blameworthy if it prevents one from denouncing what clearly should be denounced, such as tyranny or corruption. This form of modesty results in meekness at a time when one needs to be forthright and courageous. Something condemnable (munkar) is condemnable regardless of the status of the person who is engaged in it - whether he or she is a close relative or a person of status, wealth, or authority. There must be agreement, however, among scholars on what is condemnable. One cannot, for example, declare decisively that something is considered condemnable if there is a difference of opinion on it among the scholars. Scholars knowledgeable of the plentitude of juristic differences rarely condemn others. They refrain from such condemnation not because of modesty but because of their extensive knowledge and scholarly insight. Unfortunately, many people today are swift to condemn, which creates another disease: self-righteousness.

When people are completely immersed in the material world, believing that this world is all that matters and all that exists and that they are not accountable for their actions, they affect a spiritual death of their hearts.

The weak are dominated by their ego, the wise dominate their ego, and the intelligent are in a constant struggle against their ego.

America has an immense amount of power, but it doesn't use it in any benevolent way. It uses it to maintain a status quo.

The Imam posits that the treatment of wantonness is to intentionally experience hunger and to reflect seriously on death and the Hereafter.

A comprehensive treatment plan for the heart's diseases is to deny the self of its desires, Enjoin hunger, keep worship vigilance in the night, be silent, and meditate in private; Also keep company with good people who possess sincerity, those who are emulated in their states and statements; And, finally, take refuge in the One unto whom all affairs return. That is the most beneficial treatment for all of the previous diseases. This must be to the point in which you are like a man drowning or someone lost in a barren desert and see no source of succor Except from the Guardian, possessor of the greatest power. He is the One who responds to the call of the distressed.

There are 20,000 Muslim physicians in the United States, Americans putting their lives in the hands of Muslims every day.

If you take a child and you throw the child up there is a point where you see this, they go into this state of complete panic and then when they come back to your arms they are laughing. That is dunya, I guarantee you, that moment, that is your life, you came from God and you are going back to God and there is just a moment when you are in a complete state of panic but just relax, you are in good hands. Just relax.

The cure for hatred is straightforward. One should pray for the person toward whom he feels hatred; make specific supplication mentioning this person by name, asking God to give this person good things in this life and the next. When one does this with sincerity, hearts mend.
If one truly wants to purify his or her heart and root out disease, there must be total sincerity and conviction that these cures are effective..

The Prophet said: Be mindful of God, and God will protect you. Be mindful of God, and you will find Him in front of you. If you ask, ask of God. If you seek help, seek help from God. Know that if the whole world were to gather together to benefit you with anything, it would benefit you only with something that God had already prescribed for you. And if the whole world were to gather together to harm you, it would harm you only with something that God had already prescribed for you. The pens have been lifted, and the ink has dried.

Purifying the heart is a process. First, one must understand the necessity of having courtesy with God and the importance of fulfilling its requirements, as noted above. Second, one must be aware of the diseases of the heart - aware of their existence, their ailments, and the deleterious complications and troubles that ensue from them, and recognize that these diseases prevent one from attaining this courtesy.

Muslims pursued knowledge to the edges of the earth. Al-Biruni, the central Asian polymath, is arguably the world's first anthropologist. The great linguists of Iraq and Persia laid the foundations a thousand years ago for subjects only now coming to the forefront in language studies. Ibn Khaldun, who is considered the first true scientific historian, argued hundreds of years ago that history should be based upon facts and not myths or superstitions. The great psychologists of Islam known as the Sufis wrote treatise after treatise that rival the most advanced texts today on human psychology. The great ethicists and exegetes of Islam's past left tomes that fill countless shelves in the great libraries of the world, and many more of their texts remain in manuscript form.
In the foreword of "Being Muslim. A Practical Guide" by Dr. Asad Tarsin.

Knowledge is taken from breath, not lives in a book

Practice makes permanent, not perfect. If you practice the wrong thing, you make the wrong act permanent.

When one is content, little will suffice. But without contentment, nothing suffices.

If Islam is not making you happy, then something is wrong with your Islam

We live in the age of Noah (a.s.) in the sense that a flood of distraction accosts us. It is a slow and subtle drowning. For those who notice it, they engage in the remembrance of God. The rites of worship and devotion to God's remembrance (dhikr) are planks of the ark. When Noah (a.s.) started to build his ark, his people mocked him and considered him a fool. But he kept building. He knew what was coming. And we know too.

Isn't it interesting, that a black man, who is a Muslim, and has the name 'Muhammad', is the most beloved athlete in the world?

One of the cures for heedlessness is keeping good and sincere company. It is recognized in virtually all traditions and cultures that the company one keeps has inroads to one's heart and morality. When surrounded by people who are sincere and trustworthy, one only benefits from them. Even when a person errs, good companions remind him and set him right.

According to a hadith, the tongue is the "interpreter of the heart." Hypocrisy is wretched because the hypocrite says with his tongue what is not in his heart. He wrongs his tongue and oppresses his heart. But if the heart is sound, the condition of the tongue follows suit. We are commanded to be upright in our speech, which is a gauge of the heart's state. According to a prophetic tradition, each morning, when the limbs and organs awaken in the spiritual world, they shudder and say to the tongue, "Fear God concerning us! For if you are upright, then we are upright; and if you deviate, we too deviate." Engaging in the regular remembrance of God (dhikr) safeguards the tongue and replaces idle talk with words and phrases that raise one in honor. The tongue is essential in developing courtesy with God, which is the whole point of existence.

Cells require oxygen, so we breathe. If we stop breathing, we die. The heart also needs to breathe, and the breath of the heart is none other than the remembrance of God. Without it, the spiritual heart dies. The very purpose of revelation and of scripture is to remind us that our hearts need to be nourished.

In essence, what is forbidden to do is likewise forbidden as an object of reflection. Included in this is thinking about the weaknesses or faults of others, whether they are present or not. The Prophet said, "There is a tree in Paradise reserved for one
whose own faults preoccupied him from considering the faults of others." Spending time thinking or talking about other people's faults is foolish. Time is short and is better invested in recognizing one's own shortcomings and then working consistently to eradicate them.

It is from the unseen world that the phenomenal world emerges, and it is from the unseen realm of our hearts that all actions spring. The well-known civil rights activist Martin Luther King, Jr. said that in order for people to condemn injustice, they must go through four stages. The first stage is that people must ascertain that indeed injustices are being perpetrated. In his case, it was injustices against African Americans in the United States. The second stage is to negotiate, that is, approach the oppressor and demand justice. If the oppressor refuses, King said that the third stage is self-purification, which starts with the question: "Are we ourselves wrongdoers? Are we ourselves oppressors?" The fourth stage, then, is to take action after true self-examination, after removing one's own wrongs before demanding justice from others.

Desire is an attempt to fill the void

Muslims are peace-loving people generally. Among the young, yes, there are some militant attitudes. But a lot of it arises out of chivalry.

People of the world will reject your reminders, because it reminds them that this world is temporary.

Intelligent people surround themselves with people who
challenge them, not yes people.

In the Communist period, the revolutionaries, the leaders were almost always - Che Guevara, people like that - they were always from the middle class and the educated. And empathy is a very powerful emotion.

This is the difference between someone whose heart is purified and sound and one whose heart is impure and corrupt. Impure people oppress, and the pure-hearted not only forgive their oppressors, but elevate them in status and character. In order to purify ourselves, we must begin to recognize this truth. This is what this book is all about - a book of self-purification and a manual of liberation. If we work on our hearts, if we actually implement what is suggested here, we'll begin to see changes in our lives, our condition, our society, and even within our own family dynamics. It is a blessing that we have this science of purification, a blessing that this teaching exists in the world today. What remains is for us to take these teachings seriously.
Signs, Symptoms and Cures of the Spiritual Diseases of the Heart. Translation and Commentary of Imam Mawlud's Matharat al-Qulub. Schaykh Hamza Yusuf. E-Book S. 10

The Afghanis converted from Buddhism and some of the greatest Muslims came out of that Buddhist tradition. In fact Balkh was a center for Buddhist logic and those logicians became Muslim and introduced interestingly enough into Islamic theology some Buddhist logical formations that dont exist in Greek logic.

Greek logic does not have a "neither A nor B" type scenario whereas Nagarjunian logic which is Buddhist logic does. In traditional Islamic theology you have situations where they do have that "neither A nor B". [...] I can't say "definitely" but I really believe that it does come out of the influence that the Buddhist logicians had on Islam. I actually wrote a paper "how the Buddhists saved Islam" which was about that but somebody said [...] [do not submit it] as you will get too much flak.
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Somewhere on earth there is a door reserved for each soul, and one day each of us will walk through that door never to return to this life again. Where that door is and when we will walk through it are unknowns we must live with and prepare for. Upon death, all of this
this whole world and all of its charms and occupations
will become as if it were all a dream.

The onus is on us as a community to really put forward a different face for our religion, for our community, and for our Lord, and for our Prophet, peace be upon him, because it's really unacceptable that a religion with all of this beauty should be painted with such ugly strokes. So we're really here trying to paint a beautiful picture of our faith in action.

Hypocrisy is wretched because the hypocrite says with his tongue what is not in his heart. He wrongs his tongue and oppresses his heart. But if the heart is sound, the condition of the tongue follows suit. We are commanded to be upright in speech, which is a gauge of the heart's state.

If we want to change our world, we do not begin by rectifying the outward. Instead, we must change the condition of our inward.

Muslims have been an almost entirely benevolent force in the 20th century. They did not wreak the havoc the Western powers wreaked on the world. They have not come anywhere near to the environmental degradation that we've done to the planet. So I think Muslims need to be seen in the proper light. They're mostly decent, hardworking people, people with deep family values, and they want to live in peace.

God shall not forgive that person until he forgives his brother, for rancor is a serious affliction that festers in one's heart and blocks good things from coming to one.

There are irrational fears. If you see a woman wearing a hijab and fear is your first thought, something's really wrong.

People have to be exposed to Muslims, just experience Muslims; talk to them. Reach out, read about Islam, try to find out about it.

Religion is here to unite us. It's not here to divide us. If it's dividing us, it's not God's religion, it's something else.

When paying charity, one should smile and be humble, allowing the hand of the indigent to be above the giver's hand.

Whoever has not thanked people, has not thanked God, said the Prophet Muhammad

The fear tactic is a tactic that's used by people who want to maintain control, and it's very effective.

If you don't wake up for Fajr, then don't wake up at all

Perhaps, a sin that humbles you is better than a good deed that makes you arrogant.

I think that's deeply rooted in Muslim consciousness, the idea of not submitting to anything other than God. "You can abuse me, but you're not going to win me over. But if you treat me with respect and dignity, I'm going to fall in love with you. I'm going to sing your praises all over the world because you're powerful and you treated me with human dignity."

Dignity and honor are gifts: "[O God], You exalt whomever You will, and You debase whomever You will" (QURAN, 3:26). Proofs of this Divine law abound. There are many accounts, for example, of people who were once in positions of authority and wealth, who then find themselves paupers completely stripped of their former glory, reduced, in many instances, to wards of the state. God is powerful over all things, and all good, authority, and provision are in His hand, not ours.

If you had one word to describe the root of all this rage, it's humiliation.

People may claim to be "free," yet they cannot control themselves from gluttony in the presence of food or from illicit sexual relations when the opportunity presents itself. Such a notion of freedom is devoid of substance.

Food is not to enjoy. That's not the reason why you're eating it. That's why the Glutton eats. But someone who's serious about maintaining their health - they eat for health. We're literally digging our graves with our teeth.

Fear of poverty. Scholars have said that nurturing this fear is tantamount to harboring a negative opinion about God, the Exalted, who has revealed, "Satan threatens you with poverty, and he commands you to immorality. But God promises you His forgiveness and bounty" (QUR'AN , 2:268).

Every civilization:
Hindu, Buddhist, Confucianist, Christian, Jewish and Muslim, all of them understood that LEARNING was to make a BETTER HUMAN BEING, LEARNING was NOT to MAKE MORE MONEY;
It was to make a BETTER HUMAN BEING.

You cannot honour the prophet by dishonouring his teaching.

Everyone's a believer when things are going fine. The real faith is when one becomes patient with tribulations.

The Prophet said, Contentment is a treasure that is never exhausted.

The heart also needs to breathe, and the breath of the heart is none other than the remembrance of God.

Everybody wants to change the world yet no one wants to change themselves.

Thinking about the weaknesses or faults of others is forbidden, whether they are present or not. The Prophet said, There is a tree in Paradise reserved for one whose own faults preoccupied him from considering the faults of others.

Everything that we do has a spiritual essence. There is a spiritual dimension in everything. All of life has meaning and everything that you do in life is in preparation for your great meeting. This great meeting is your meeting with your Lord, which is absolutely inevitable.

I'm amazed at the courage of the journalists on the frontlines in Iraq, but we need intellectual courage in our community.

I've had thousands of problems in my life. Most of which never actually happened.

The Prophet also said that the affair of believers is all good. Even if something unpleasant occurs, there is good in it.

Allah knows exactly what to give you to help you return to Him. The events in your life are purposeful, appropriate & non-random.

When the Prophet says "brother," we should interpret this as universal brotherhood, which includes Muslims and non-Muslims.

People say to you, 'you've changed', or something like that. Well, I hope, for the sake of God, that I have changed, because I don't want to be the same person all my life. I want to be growing, I want to be expanding. I want to be changing. Because animate things change, inanimate things don't change. Dead things don't change. And the heart should be alive, it should be changing, it should be moving, it should be growing and its knowledge should be expanding.

Exercise 1: Guarding the Prayer
Once we are performing the five obligatory prayers with regularity, then it is certainly worth our efforts to begin increasing extra prayers- especially the late-night prayers (tahajjud). Late-night prayer is one of the defining qualities of a salih (righteous) person, also called a wali (friend of Allah). Regarding late-night prayers, Fudayl b. 'Iyyad said that if a man was unable to do them, it was due to his wrong actions during the day. May Allah make us befitting to stand before Him, here and in the hereafter.
Agenda to Change our Condition, Hamza Yusuf & Zaid Shakir, S. 46

Why do we need to justify God's existence? He exists. We need to justify our own existence.