Daniel Defoe Quotes

In their religion they are so uneven,
That each man goes his own byway to heaven.

This renewed a contemplation which often had come to my thoughts in former time, when first I began to see the merciful dispositions of Heaven in the dangers we run through in this life; how wonderfully we are delivered when we know nothing of it; how when we are in a quandary, as we call it, a doubt or hesitation, whether to go this way or that way, a secret hint shall direct us this way, when we intended to go that way; nay, when sense, our own inclination, and perhaps business has called to go the other way, yet a strange impression upon the mind, from we know not what springs, and by we know not what power, shall over-rule us to go this way; and it shall afterwards appear that had we gone that way which we should have gone, and even to our imagination ought to have gone, we should have been ruined and lost. Upon these and many like reflections, I afterwards made it a certain rule with me, that whenever I found those secret hints or pressing of my mind, to doing or not doing any thing that presented, or to going this way or that way, I never failed to obey the secret dictate; though I knew no other reason for it than that such a pressure or such a hint hung upon my mind.

These reflections made me very sensible of the goodness of Providence to me, and very thankful for my present condition, with all its hardships and misfortunes ; and this part also I cannot but recommend to the reflection of those who are apt, in their misery, to say, Is any affliction like mine? Let them consider how much worse the cases of some people are, and their case might have been, if Providence had thought fit.

That temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessings attending the middle station of life; that

A woman well bred and well taught, furnished with the additional accomplishments of knowledge and behaviour, is a creature without comparison. Her society is the emblem of sublimer enjoyments, her person is angelic, and her conversation heavenly. She is all softness and sweetness, peace, love, wit, and delight. She is every way suitable to the sublimest wish, and the man that has such a one to his portion, has nothing to do but to rejoice in her, and be thankful.

I recommend it to the Charity of all good People to look back, and reflect duly upon the Terrors of the Time; and whoever does so will see, that it is not an ordinary Strength that cou'd support it; it was not like appearing in the Head of an Army, or charging a Body of Horse in the Field; but it was charging Death itself on his pale Horse; to stay indeed was to die, and it could be esteemed nothing less.

I afterwards made it a certain Rule with me, That whenever I found those secret Hints, or pressings of my Mind, to doing, or not doing any Thing that presented; or to going this Way, or that Way, I never fail'd to obey the secret Dictate; though I knew no other Reason for it, than that such a Pressure, or such a Hint hung upon my Mind: I

Upon the whole, here was an undoubted testimony that there was scarce any condition in the world so miserable but there was something negative or something positive to be thankful for in it; and let this stand as a direction from the experience of the most miserable of all conditions in this world: that we may always find in it something to comfort ourselves from, and to set, in the description of good and evil, on the credit side of the account.

If you have regard to your future happiness, any view of living comfortably with a husband, any hope of preserving your fortunes or restoring them after any disaster, never, ladies, marry a fool. Any husband rather than a fool. With some other husband you may be unhappy, but with a fool you will be miserable.

That as my sister-in-law at Colchester had said, beauty, wit, manners, sense, good humour, good behaviour, education, virtue, piety, or any other qualification, whether of body or mind, had no power to recommend; that money only made a woman agreeable; that men chose mistresses indeed by the gust of their affection, and it was requisite
to a whore to be handsome, well-shaped, have a good mien and a graceful behaviour; but that for a wife, no deformity would shock the fancy, no ill qualities the judgment; the money was the thing; the portion was
neither crooked nor monstrous, but the money was always agreeable, whatever the wife was.

He told me it was for men of desperate fortunes on one hand, or of aspiring, superior fortune on the other, who when abroad upon adventures, to rise by enterprize, and make themselves famous in undertakings of a nature out of the common road; that these things were all either too far above me, or to far below me; that mine was the middle state, or what might be called the upper station of low life, which he had found by long experience was the best state in the world, the most suited to human happiness, not exposed to the miseries of hardships, the labour and sufferings of the mechanick part of mankind, and not embarrassed with the pride, luxury, ambition, and envy of the upper part of mankind. He told me I might judge of the happiness of this state by this one thing, viz. that this was the state of life which all other people envied, that kings had frequently lamented the miserable consequences of being born to great things, and wished they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this as the just standard of true felicity, when he prayed to have neither poverty or riches.
He bid me observe it, and I should always find, that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and was not exposed to so many vicissitudes as the higher or lower part of mankind; nay, they were so subjected to so many distempers and

Let any one who is acquainted with what multitudes of people get their daily bread in this city by their labour, whether artificers or meer workmen - I say, let any man consider what must be the miserable condition of this town if, on a sudden, they should all be turned out of employment, that labour should cease, and wages for work be no more.

This was the case with us at that time; and had not the sums of money contributed in charity by well-disposed people of every kind, as well as abroad as at home, been prodigiously great, it had not been in the power of the Lord Mayor and sheriffs to have kept the publick peace. Nor were they without apprehensions, as it was, that desperation should push the people upon tumults and cause them to rifle the houses of rich men and plunder the markets of provisions; in which case the country people, who brought provisions very freely and boldly to town, would have been terrified from coming any more, and the town would have sunk under an unavoidable famine.

It was now that I began sensibly to feel how much more happy this life I now led was, with all its miserable circumstances, than the wicked, cursed, abominable life I led all the past part of my days; and now I changed both my sorrows and my joys; my very desires altered, my affections changed their gusts, and my delights were perfectly new from what they were at my first coming, or, indeed, for the two years past.

Daniel Defoe was an English writer, journalist and spy, who gained enduring fame for his novel Robinson Crusoe. Defoe is notable for being one of the earliest practitioners of the novel and helped popularize the genre in Britain. In some texts he is even referred to as one of the founders, if not the founder, of the English novel. A prolific and versatile writer, he wrote over five hundred books, pamphlets, and journals on various topics (including politics, crime, religion, marriage, psychology and the supernatural). He was also a pioneer of economic journalism. Source: Wikipedia

For I cannot think that GOD Almighty ever made them [women] so delicate, so glorious creatures; and furnished them with such charms, so agreeable and so delightful to mankind; with souls capable of the same accomplishments with men: and all, to be only Stewards of our Houses, Cooks, and Slaves.

Necessity makes an honest man a knave.

I hear much of people's calling out to punish the guilty, but very few are concerned to clear the innocent.

How frequently in the Course of our Lives, the Evil which in it self we seek most to shun, and which when we are fallen into it, is the most dreadful to us, is oftentimes the very Means or Door of our Deliverance, by

It is men of desperate fortunes on the one hand, or of aspiring, superior fortunes on the other, who go abroad upon adventures, to rise by enterprise, and make themselves famous in undertakings of a nature out of the common road.

Call on me in the day of trouble, and I will deliver, and thou shalt glorify me.

How strange a checker-work of Providence is the life of man!

Actions receive their tincture from the times,
And as they change are virtues made or crimes

Today we love what tomorrow we hate,
today we seek what tomorrow we shun,
today we desire what tomorrow we fear,
nay, even tremble at the apprehensions of.

A rich man is an honest man
no thanks to him; for he would be a double knave, to cheat mankind when he had no need of it: he has no occasion to press upon his integrity, nor so much as to touch upon the borders of dishonesty.

Friends are good,
good, if well chosen.

I had great Reason to consider it as a Determination of Heaven, that in this desolate Place, and in this desolate Manner I should end my life; the Tears would run plentifully down my Face when I made these Reflections, and sometimes I would expostulate with myself, Why Providence should thus compleately ruine its Creatures, and render them so absolutely miserable, so without Help abandon'd, so entirely depress'd, that it could be hardly rational to be thankful for such a Life.

It is true that the original of this story is put into new words, and the style of the famous lady we here speak of is a little altered; particularly she is made to tell her own tale in modester words that she told it at first, the copy which came first to hand having been written in language more like one still in Newgate than one grown penitent and humble, as she afterwards pretends to be.

Before, as I walked about, either on my hunting, or for viewing the country, the anguish of my soul at my condition would break out upon me on a sudden, and my very heart would die within me, to think of the woods, the mountains, the desarts I was in; and how I was a prisoner, locked up with the eternal bars and bolts of the ocean, in an uninhabited wilderness, without redemption. In the midst of the greatest composures of my mind, this would break out upon me like a storm, and make me wring my hands and weep like a child. Sometimes it would take me in the middle of my work, and I would immediately sit down and sigh, and look upon the ground for an hour or two together; and this was still worse to me; for if I could burst out into tears, or vent my self by words, it would go off, and the grief having exhausted it self would abate.

If God much strong, much might, as the devil, why God not kill the devil, so make him no more wicked?

Let no man despise the secret hints and notices of danger, which sometimes are given him, when he may think there is no possibility of its being real. That such hints and notices are given us, I believe few that have made any observations of things can deny; that they are certain discoveries of an invisible world, and a converse of spirits, we cannot doubt; and if the tendency of them seems to be to warn us of danger, why should we not suppose they are from some friendly agent, whether supreme, or inferior, or subordinate, is not the question; and that they are given for our good?

In a word, the nature and experience of things dictated to me, upon just reflection, that all the good things of this world are no farther good to us than they are for our use; and that, whatever we may heap up to give others, we enjoy just as much as we can use, and no more.

He look'd a little disorder'd, when he said this, but I did not apprehend any thing from it at that time, believing as it us'd to be said, that they who do those things never talk of them; or that they who talk of such things never do them.

For now I had five children by him: the only work perhaps that fools are good for.

Wit, like the Belly, if it be not fed, Will starve the Members, and distract the Head.

The soul is placed in the body like a rough diamond, and must be polished, or the luster of it will never appear.

Wait on the Lord, and be of good cheer, and he shall strengthen thy heart; wait, I say, on the Lord.

Self-destruction is the effect of cowardice in the highest extreme.

Where love is the case, the doctor's an ass

Things as certain as death and taxes, can be more firmly believed.

In the first place , I was removed from all the wickedness of the world here. I had neither the lust of the flesh, the lust of the eye, or the pride of life. I had nothing to covet; for I had all that I was now capable of enjoying.

Very bad indeed. Defoe never acquired a really good style, and can in no true sense be called a "master of the English tongue." Nature had gifted Defoe with untiring energy, a keen taste for public affairs,

What is this earth and sea of which I have seen so much? Whence is it produced? And what am I and all the other creatures, wild and tame, humane and brutal? Whence are we?
Sure we are all made by some secret power, who formed the earth and sea, the air and sky; and who is that?
Then it followed most naturally, It is God that has made it all. Well, but then it came on strangely, if God has made all these things, He guides and governs them all, and all things that concern them; for the power that could make all things must certainly have power to guide and direct them.
If so, nothing can happen in the great circuit of His works, either without His knowledge or appointment.
And if nothing happens without His knowledge, He knows that I am here, and am in this dreadful condition; and if nothing happens without His appointment, He has appointed all this to befall me.
Nothing occurred to my thought to contradict any of these conclusions; and therefore it rested upon me with the greater force that it must need be, that God had appointed all this to befall me; that I was brought to this miserable circumstance by His direction, He having the sole power, not of me only, but of every thing that happened in the world. Immediately it followed:
Why has God done this to me? What have I done to be thus used?

I have often thought of it as one of the most barbarous customs in the world, considering us as a civilized and a Christian country, that we deny the advantages of learning to women.

Well then," said I, "if God does not forsake me, of what ill consequence can it be, or what matters it, though the world should all forsake me, seeing on the other hand, if I had all the world, and should lose the favour and blessing of God, there would be no comparison in the loss?

He that is rich is wise.

But," says he again "if god much strong, much might as the devil, why god no kill the devil, so make him no more do wicked?

As for women that do not think their own safety worth their thought, that impatient of their present state, resolve as they call it to take the first good Christian that comes; that runs into matrimony, as a horse rushes into battle; I can say nothing to them, but this, that they are a sort of ladies that are to be pray'd for among the rest of distemper'd people; and to me they look like people that venture their whole estates in a lottery where there is a hundred thousand blanks to one prize.

If you have any regard to your future happiness, any view of living comfortably with a husband, any hope of preserving your fortunes, or restoring them after any disaster, never, ladies, marry a fool; any husband rather than a fool. With some other husbands you may be unhappy, but with a fool you will be miserable; with another husband you may, I say, be unhappy, but with a fool you must; nay, if he would, he cannot make you easy; everything he does is so awkward, everything he says is so empty, a woman of any sense cannot but be surfeited and sick of him twenty times a day.

The height of human wisdom is to bring our tempers down to our circumstances, and to make a calm within, under the weight of the greatest storm without.

Manchester, one of the greatest, if not really the greatest mere village in England.

Reason, it is true, is DICTATOR in the Society of Mankind; from her there ought to lie no Appeal; But here we want a Pope in our Philosophy, to be the infallible Judge of what is or is not Reason.

And I add this part here, to hint to whoever shall read it, that whenever they come to a true Sense of things, they will find Deliverance from Sin a much greater Blessing than Deliverance from Affliction.

And of all the plagues with which mankind are cursed, Ecclesiastic tyranny's the worst.

Avery fine city; the four principal streets are the fairest for breadth, and the finest built that I have ever seen in one city together? In a word,'tis the cleanest and beautifullest, and best built city in Britain, London excepted.

Expect nothing and you'll always be surprised

Man is a short-sighted creature, sees but a very little way before him; and as his passions are none of his best friends, so his particular affections are generally his worst counselors.

I rather wished for their ruin, than studied to avoid it.

It happen'd one Day about Noon going towards my Boat, I was exceedingly surpriz'd with the Print of a Man's naked Foot on the Shore.

So possible is it for us to roll ourselves up in wickedness, till we grow invulnerable by conscience; and that sentinel, once dozed, sleeps fast, not to be awakened while the tide of pleasure continues to flow or till something dark and dreadful brings us to ourselves again.

Fear of danger is ten thousand times more terrifying than danger itself.

For sudden Joys, like Griefs, confound at first.

Abused prosperity is oftentimes made the very means of our greatest adversity.

But I must go back here to the particular incidents which occur to my thoughts of the time of the visitation, and particularly to the time of their shutting up the houses in the first part of their sickness; for before the sickness was come to its height people had more room to make their observations than they had afterward; but when it was in the extremity there was no such thing as communication with one another, as before.

Books are useful only to such whose genius are suitable to the subject of them

Thus far I am a standing mark of the weakness of great men in their vice, that value not squandering away immense wealth upon the most worthless creatures; or, to sum it up in a word, they raise the value of the object which they pretend to pitch upon by their fancy; I say, raise the value of it at their own expense; give vast presents for a ruinous favour, which is so far from being equal to the price that nothing will at last prove more absurd than the cost men are at to purchase their own destruction.

Was called Robinson Kreutznaer; but, by the usual corruption of words in England, we are now called - nay we call ourselves and write our name - Crusoe; and so my companions

I spent eighteen days entirely in widening and deepening my cave,

Thus I liv'd mighty comfortably, my Mind being entirely composed by resigning to the Will of God, and throwing my self wholly upon the Disposal of his Providence. This made my Life better than sociable, for when I began to regret the want of Conversation, I would ask my self whether thus conversing mutually with my own Thoughts, and, as I hope I may say, with even God himself by Ejaculations, was not better than the utmost Enjoyment of humane Society in the World.

If a young women once thinks herself handsome, she never doubts the truth of any man that tells her he is in love with her; for if she believes herself charming charming enough to captive him, 'tis natural to expect the effects of it.

All the good things of the world are no further good to us than as they are of use; and of all we may heap up we enjoy only as much as we can use, and no more.

It must be confessed that though the plague was chiefly among the poor, yet were the poor the most venturous and fearless of it, and went about their employment with a sort of brutal courage; I must call it so, for it was founded neither on religion or prudence; scarce did they use any caution, but run into any business which they could get employment in, though it was the most hazardous. Such was that of tending the sick, watching houses shut up, carrying infected persons to the pest-house, and, which was still worse, carrying the dead away to their graves.

I could not forbear getting up to the top of a little mountain, and looking out to sea, in hopes of seeing a ship : then fancy that, at a vast distance, I spied a sail, please myself with the hopes of it, and, after looking steadily, till I was almost blind, lose it quite, and sit down and weep like a child, and thus increase my misery by my folly.

No man of common sense will value a woman the less, for not giving herself up at the first attack, or for not accepting his proposal without enquiring into his person or character; on the contrary, he must think her the weakest of all creatures in the world, as the rate of men now goes; in short, he must have a very contemptible opinion of her capacities, nay, even of her understanding, that having but one cast for her life, shall cast that life away at once, and make matrimony like death, be a leap in the dark.

This town of Sheffield is very populous and large, the streets narrow, and the houses dark and black, occasioned by the continued smoke of the forges, which are always at work: Here they make all sorts of cutlery-ware, but especially that of edged-tools, knives, razors, axes, &. and nails

Now I wished for my boy Xury, and the long boat with the shoulder of mutton sail, with which I sailed above a thousand miles on the coast of Africk; but this was in vain.

Call upon me in the Day of Trouble, and I will deliver, and thou shalt glorify me ... Wait on the Lord, and be of good Cheer, and he shall strengthen thy Heart; wait, I say, on the Lord:' It is impossible to express the Comfort this gave me. In Answer, I thankfully laid down the Book, and was no more sad, at least, not on that Occasion.

I had, even in this miserable condition, been comforted with the knowledge of Himself, and the hope of His blessing: which was a felicity more than sufficiently equivalent to all the misery which I had suffered, or could suffer.

Redemption from sin is greater then redemption from affliction.

Not only a fanatic and an incendiary (two of the insults that dogged Defoe most closely in his lifetime), the author of Robinson Crusoe was also an egregious spiv, and a slave to bling.

It is never too late to be wise.

No shoots, says Friday, no yet, me shoot now, me no kill; me stay, give you one more laugh.

And for which the very name of a Spaniard is reckoned to be frightful and terrible, to all people of humanity or of Christian compassion; as if the kingdom of Spain were particularly eminent for the produce of a race of men who were without principles of tenderness, or the common bowels of pity to the miserable, which is reckoned to be a mark of generous temper in the mind. (2)

In the middle of these cogitations, apprehensions, and reflections,

Wit is the Fruitful Womb where Thoughts conceive.

So little do we see before us in the world and so much reason have we to depend cheerfully upon the great Maker of the world, that He does not leave His creatures so absolutely destitute but that in the worst circumstances they have always something to be thankful for, and sometimes are nearer their deliverance than they imagine; nay, are even brought to their deliverance by the means by which they seem to be brought to destruction.

I know not what to call this, nor will I urge that it is a secret, overruling decree, that hurries us on to be the instruments of our own destruction, even though it be before us, and that we rush upon it with our eyes open.

But, he says again, if God much strong, much might as the Devil, why God no kill the Devil, so make him no more do wicked?
I was strangely surprised at his question, [ ... ] And at first I could not tell what to say, so I pretended not to hear him ...

walked about a furlong

Justice is always violent to the party offending, for every man is innocent in his own eyes.

Wealth, howsoever got, in England makes lords of mechanics, gentlemen of rakes; Antiquity and birth are needless here; 'Tis impudence and money makes a peer.

I was born in the year 1632, in the city of York, of a good family, though not of that country, my father being a foreigner of Bremen, who settled first at Hull. He got a good estate by merchandise, and leaving off his trade, lived afterwards at York, from whence he had married my mother, whose relations were named Robinson, a very good family in that country, and from whom I was called Robinson Kreutznaer; but, by the usual corruption of words in England, we are now called - nay we call ourselves and write our name - Crusoe; and so my companions always called me.

In the first ages they were wise men; in the middle age, madmen; in these latter ages, cunning men: in the earliest time they were honest; in the
middle time, rogues; in these last times, fools: at first they dealt with nature; then with the Devil; and now not with the Devil, or with nature either: in the first ages the magicians were wiser than the people; in the second age, wickeder than the people; and in our age, the people are both wiser and wickeder than the magicians.

I am giving an account of what was, not of what ought or ought not to be.

Those people cannot enjoy comfortably what God has given them because they see and covet what He has not given them. All of our discontents for what we want appear to me to spring from want of thankfulness for what we have.

I smiled at him, and told him that men in our circumstances were past the operation of fear: that seeing almost every condition that could be, was better than that which we were supposed to be in, we ought to expect that the consequence, whether death or life, would be sure to be a deliverance. I asked him what he thought of the circumstances of my life, and whether a deliverance were not worth venturing for. 'And where, sir,' said I, 'is your belief of my being preserved here on purpose to save your life, which elevated you a little while ago? For my part,' said I, 'there seems to be but one thing amiss in all the prospect of it.' 'What's that?' says he. 'Why,' said I, ' 'tis that as you say, there are three or four honest fellows among them, which should be spared; had they been all of the wicked part of the crew, I should have thought God's providence had singled them out to deliver them into your hands; for depend upon it, every man of them that comes a-shore are our own, and shall die or live as they behave to us.

And of all plagues with which mankind are curst, Ecclesiastic tyranny's the worst.

Though this was all but a fiction of his own, yet it had its desired effect; Atkins fell upon his knees to beg the captain to intercede with the governor for his life; and all the rest begged of him, for God's sake, that they might not be sent to England.

Bad as he is, the Devil may be abus'd, Be falsly charg'd, and causelesly accus'd, When Men, unwilling to be blam'd alone, Shift off these Crimes on Him which are their Own.

I added, that whoever the woman was that had an estate, and would give it up to be the slave of a great man, that woman was a fool, and must be fit for nothing but a beggar; that it was my opinion a woman was as fit to govern and enjoy her own estate without a man as a man was without a woman; and that, if she had a mind to gratify herself as to sexes, she might entertain a man as a man does a mistress; that while she was thus single she was her own, and if she gave away that power she merited to be as miserable as it was possible that any creature could be.

But as abused prosperity is oftentimes made the very means of our greatest adversity, so it was with me