Sacred World Existence Eliade Quotes

The Experience of Sacred Space makes possible the founding of the world: where the sacred Manifests itself in space, the real unveils itself, the world comes into existence. ~ Mircea Eliade

If God were always visible, humans could not exist at all. "No one can see Me and live," says God. "If we continue to hear the voice of God, we will die," say the Israelites at Sinai. But if God is always invisible, hidden, imperceptible, then what difference does His existence make? It will always be as if He were not there. The answer to this dilemma is holiness. Holiness represents those points in space and time where God becomes vivid, tangible, a felt presence. Holiness is a break in the self-sufficiency of the material world, where infinity enters space and eternity enters time. In relation to time, it is Shabbat. In relation to space, it is the Tabernacle. These, in the Torah, are the epicentres of the sacred. ~ Jonathan Sacks

The natural world is the larger sacred community to which we belong. To be alienated from this community is to become destitute in all that makes us human. To damage this community is to diminish our own existence. ~ Thomas Berry

Eliade's most compelling point, for me, is that sacredness is so irrepressible that it intrudes repeatedly into the modern profane world in the form of "crypto-religious" behavior. Eliade noted that even a person committed to a profane existence has privileged places, qualitatively different from all others - a man's birth-place, or the scenes of his first love, or certain places in the first foreign city he visited in his youth. Even for the most frankly nonreligious man, all these places still retain an exceptional, a unique quality; they are the "holy places" of his private universe, as if it were in such spots that he had received the revelation of a reality other than that in which he participates through his ordinary daily life. ~ Jonathan Haidt

This example, it seems to us, suffices to show in what way the nonreligious man of modern societies is still nourished and aided by the activity of his unconscious, yet without thereby attaining to a properly religious experience and vision of the world. The unconscious offers him solutions for the difficulties of his own life, and in this way plays the role of religion, for, before making an existence a creator of values, religion ensures its integrity, From one point of view it could almost be said that in the case of those moderns who proclaim that they are nonreligious, religion and mythology are "eclipsed" in the darkness of their unconscious - which means too that in such men the possibility of reintegrating a religious vision of life lies at a great depth. Or, from the Christian point of view, it could also be said that nonreligion is equivalent to a new "fall" of man - in other words, that nonreligious man has lost the capacity to live religion consciously, and hence to understand and assume it; but that, in his deepest being, he still retains a memory of it, as, after the first "fall," his ancestor, the primordial man, retained intelligence enough to enable him to rediscover the traces of God that are visible in the world. After the first "fall," the religious sense descended to the level of the ' 'divided" consciousness"; now, after the second, it has fallen even further, into the depths of the unconscious; it has been "forgotten," Here the considerations of the hi ~ Mircea Eliade

There are no ordinary people. The blur or everyday reality has created a world in which most of us have forgotten our unique and sacred existence ... it is [our] true self, once discovered, that enables us to understand more clearly the nature of our world, and our own existence. ~ Kim Chestney

THE ALCHEMY OF LOVE

You come to us
from another world

From beyond the stars
and void of space.
Transcendent, Pure,
Of unimaginable beauty,
Bringing with you
the essence of love

You transform all
who are touched by you.
Mundane concerns,
troubles, and sorrows
dissolve in your presence,
Bringing joy
to ruler and ruled
To peasant and king

You bewilder us
with your grace.
All evils
transform into
goodness.

You are the master alchemist.

You light the fire of love
in earth and sky
in heart and soul
of every being.

Through your love
existence and nonexistence merge.
All opposites unite.
All that is profane
becomes sacred again. ~ Rumi

This is not to say that the deepest concerns of the faithful, whether moderate or extreme, are trivial or misguided. There is no denying that most of us have emotional and spiritual needs that are now addressed - however obliquely and at a terrible price - by mainstream religion. And these are needs that a mere understanding of our world, scientific or otherwise, will never fulfill. There is clearly a sacred dimension to our existence, and coming to terms with it could well be the highest purpose of human life. But we will find that it requires no faith in untestable propositions - Jesus was born of a virgin; the Koran is the word of God - for us to do this. ~ Sam Harris

This, the universal Christ who, in grace and love, holds all things and all people and all creatures in that grace, is what gives me hope in this world. The universal Christ, who is not a colonizer, who does not seek after profit or create empires to rule over the poor or to oppress people, is constantly asking us to see ourselves as we fit in this sacredly created world. It is what my Potawatomi ancestors saw when they prayed to Kche Mnedo, to Mamogosnan, and is what our relatives still see when they pray today, a sacred belonging that spans time and generations and is called by many names. Today, it is what I continue to see in my own faith - not a Christianity bound by a sinner's prayer and an everyday existence ruled by gender-divided Bible studies and accountability meetings but a story of faith that's always bigger, always more inclusive, always making room at a bigger and better table full of lavish food that has already been prepared for everyone and for every created thing. ~ Kaitlin B. Curtice

The conception of human rights based upon the assumed existence of a human being as such broke down at the very moment when those who professed to believe in it were for the first time confronted with people who had indeed lost all other qualities and specific relationships except that they were still human. The world found nothing sacred in the abstract nakedness of being human. ~ Hannah Arendt

Sand as far as the eye can see, between the last hills and the sea -- the sea -- in the cold air of an afternoon almost past, and blessed by the wind that always blows from the north.

The beach. And the sea.

It could be perfection -- an image for divine eyes -- a world that happens, that's all, the mute existence of land and water, a work perfectly accomplished, truth --truth -- but once again it is the redeeming grain of a man that jams the mechanism of that paradise, a bagatelle capable on its own of suspending all that great apparatus of inexorable truth, a mere nothing, but one planted in the sand, an imperceptible tear in the surface of that sacred icon, a minuscule exception come to rest on the perfection of that boundless beach. To see him from afar he would be no more than a black dot: amid nothingness, the nothing of a man and a painter's easel. The easel is anchored by slender cords to four stones placed on the sand. It sways imperceptibly in the wind that always blows from the north. The man is wearing waders and a large fisherman's jacket. He is standing, facing the sea, twirling a slim paintbrush between his fingers. On the easel, a canvas. ~ Alessandro Baricco

Religious despair is often a defense against boredom and the daily grind of existence. Lacking intensity in our lives, we say that we are distant from God and then seek to make that distance into an intense experience. It is among the most difficult spiritual ailments to heal, because it is usually wholly illusory. There are definitely times when we must suffer God's absence, when we are called to enter the dark night of the soul in order to pass into some new understanding of God, some deeper communion with him and with all creation. But this is very rare, and for the most part our dark nights of the soul are, in a way this is more pathetic than tragic, wishful thinking. God is not absent. He is everywhere in the world we are too dispirited to love. To feel him - to find him - does not usually require that we renounce all worldly possessions and enter a monastery, or give our lives over to some cause of social justice, or create some sort of sacred art, or begin spontaneously speaking in tongues. All to often the task to which we are called is simply to show a kindness to the irritating person in the cubicle next to us, say, or to touch the face of a spouse from whom we ourselves have been long absent, letting grace wake love from our intense, self-enclosed sleep. ~ Christian Wiman

The ideas of justice of Europe and Africa are not the same and those of the one world are unbearable to the other. To the African there is but one way of counter-balancing the catastrophes of existence, it shall be done by replacement; he does not look for the motive of an action. Whether you lie in wait for your enemy and cut his throat in the dark; or you fell a tree, and a thoughtless stranger passes by and is killed; so far as punishment goes, to the Native mind, it is the same thing. A loss has been brought upon the community and must be made up for, somewhere, by somebody. The Native will not give time or thought to the weighing of guilt or desert; either he fears that this may lead him too far, or he reasons that such things are no concerns of his. But he will devote himself, in endless speculations, to the method by which crime or disaster shall be weighed up in sheep and goats - time does not count to him; he leads you solemnly into a sacred maze of sophistry. ~ Karen Blixen

I never use the word renunciation at all. I say: "Rejoice in life,in love,in meditation,in the beauties of the world, in the ecstasy of existence--rejoice in everything!" Transform the mundane into the sacred. Transform this shore ino the other shore, transform the earth into paradise.
And then indirectly a certain renunciation starts happening. But that happens,you don't do it. It is not a doing, it is a happening. ~ Osho

In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagvat Geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions. I lay down the book and go to my well for water, and lo! there I meet the servant of the Bramin, priest of Brahma and Vishnu and Indra, who still sits in his temple on the Ganges reading the Vedas, or dwells at the root of a tree with his crust and water jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges. ~ Henry David Thoreau

The hermit keeps a window open onto the sky, without which the world would perish from suffocation, ugliness and boredom. He is the only one, along with the poet, who still speaks the language of the beyond, who makes existence sacred, who gives life this verticality without which humanity is buffeted about beneath itself. He is a rampart against the assaults of mediocrity, nastiness, hatred that is intolerant of its opposite. He is this force, made out of weakness, that warms the atmosphere, melts the winter of the world. For men turned toward secondary things, his presence recalls the existence of the essential things: the order of the world, knowledge, the priority of salvation and the adoration of the Supreme, by imitating the sunflower whose heliotropism has much to teach us, who never turns away from the trisolar brightness. Model and prototype, the hermit represents, in a chaotic and dehumanized world, a final landmark, an ultimate axis for reference. He allows man to remain standing by recalling the Absolute; when deprived of the Totality, man becomes totalitarian by compensation. ~ Jean Biès

[ ... ] the sacred - that which is immutable, inviolable and thus infinitely majestic - is in the very substance of our spirit and of our existence. The world is miserable because men live beneath themselves; the error of modern man is that he wants to reform the world without having either the will or the power to reform man, and this flagrant contradiction, this attempt to make a better world on the basis of a worsened humanity, can only end in the very abolition of what is human, and consequently in the abolition of happiness too. Reforming man means bindinghim again to Heaven, reestablishing the broken link; it means tearing him away from the reign of the passions, from the cult of matter, quantity and cunning, and reintegrating him into the world of the spirit and serenity, we would even say: into the world of sufficient reason. ~ Frithjof Schuon

This life of yours which you are living is not merely a piece of this entire existence, but in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins [wise men or priests in the Vedic tradition] express in that sacred, mystic formula which is yet really so simple and so clear; tat tvam asi, this is you. Or, again, in such words as I am in the east and the west, I am above and below, I am this entire world. ~ Erwin Schrodinger

There is a deep desire in everyone to commit suicide for the simple reason, that life seems to be meaningless. People go on living, not because they love life, they go on living just because they are afraid to commit suicide. There is a desire to; and in many ways they do commit suicide. Monks and nuns have committed psychological suicide, they have renounced life. And these suicidal people have dominated humanity for centuries. They have condemned everything that is beautiful. They have praised something imaginary and they have condemned the real; the real is mundane and the imaginary is sacred. My whole effort here is to help you see that the real is sacred, that this very world is sacred, that this very life is divine. But the way to see it is first to enquire within. Unless you start feeling the source of light within yourself, you will not be able to see that light anywhere else. First it has to be experienced within one's own being, then it is found everywhere. Then the whole existence becomes so full of light, so full of joy, so full of meaning and poetry, that each moment one feels grateful for all that god has given, for all that he goes on giving. Sannyas is simply a decision to turn in, to look in. The most primary thing is to find your own center. Once it is found, once you are centered, once you are bathed in your own light you have a different vision, a different perspective, and the whole of life becomes golden. Then even dust is divine. Then life is so rich, s ~ Osho

For from this day forward his world can only widen. An existence that began in a crib, grew to a house, and extends over a two-block bicycle ride will now go even beyond that. I will share him with another woman, other adults, other children, other opinions, other points of view. I am no longer leading. I am standing behind him ready to guide from a new position. ~ Erma Bombeck

But no one leaves. - Let us set out once more on our native roads, burdened with my vice, that vice that since the age of reason has driven roots of suffering into my side - that towers to heaven, beats me, hurls me down, drags me on.

Ultimate innocence, final timidity. All's said. Carry no more my loathing and treacheries before the world.

Come on! Marching, burdens, the desert, boredom and anger.

Hire myself to whom? What beasts adore? What sacred images destroy? What hearts shall I break? What lie maintain? - Through what blood wade?

Better to keep away from justice. - A hard life, outright stupor, - with a dried-out fist to lift the coffin lid, lie down, and suffocate. No old age this way, no danger: terror is very un-French.

- Ah! I am so forsaken I will offer at any shrine impulses toward perfection.

Oh my self-denial, my marvelous Charity! my Selfless love! And still here below!

De Profundis Domine, what an ass I am! ~ Arthur Rimbaud

It used to be widely held that evil was incompatible with the existence of God: that no possible world contained both God and evil. So far as I am able tell, this thesis is no longer defended ~ Peter Van Inwagen

Christianity is not just involved with "salvation", but with the total man in the total world. The Christian message begins with the existence of God forever, and then with creation. It does not begin with salvation. We must be thankful for salvation, but the Christian message is more than that. Man has a value because he is made in the image of God. ~ Francis A. Schaeffer

The strength of the Christian system - the acid test of it - is that everything fits under the apex of the existent, infinite-personal God, and it is the only system in the world where this is true. No other system has an apex under which everything fits.That is why I am a Christian and no longer an agnostic. In all the other systems, something 'sticks out,' something cannot be included; and it has to be mutilated or ignored. But without losing his own integrity, the Christian can see everything fitting into place beneath the Christian apex of the existence of the infinite-personal God who is there (p. 81). ~ Francis A. Schaeffer

If we do not stop these mar-makers not,...it will soon be too late. We are the only nation that can halt this crusade. It might be too late in America, but it isn't too late here. Without British support the whole scheme would collapse. For that reason the future of all nations depends upon the policy which is decided in this House. More than that, the final position of Britain in the world is being decided. If we support these anti-Communist crusades through the world as we have supported it in Greece, then our good name and existence will be threatened by the hatred of all free-thinking men. We cannot suppress all desire in Europe and Asia for social change by branding it communism from Russia and persecuting its supporters. Social change doesn't have to come from Russia, whatever the Foreign Office or the Americans say. It is a product of the miserable conditions under which the majority of the earth's population exist. There are fighters for social change in every land, here as well as anywhere.... We Socialists are among them. That is the reason for our predominance in the House to-day. The very men that we try to suppress in other countries are asking for far less liberty than we enjoy here, far less social change than we Socialists hope to initiate in Great Britain. Are we going to betray these men by labelling them Communists and crushing them wherever we find them until we have launched ourselves at Russia herself in a war that will wipe this island off the face of t ~ James Aldridge

I want to again highlight the desperate need for us to pull together - the world over - to tackle knife crime and teach everyone how sacred a life is. ~ Jermain Defoe

I love the fans and they are the reason for my professional existence. When I'm out there doing a show and I see the fans dancing and singing, that's what I love the most. It's just the greatest feeling in the world. ~ Michael Jackson

We must let go of any fantasy concerning the church as a stable, predictable, well-regulated organization. If the church is truly the place in the world where the existence of God is brought to the level of narrative discernment, the the church will always be disorderly.
…We must let go of the desire for theology to be a finished product of complete conceptual symmetry. If theology is in fact the attempt to understand living faith, then it must always be an unfinished process, for the data continues to come in, as the Living God persists in working through the lives of people and being revealed in their stories.
…We must let go of any pretense of closing the New Testament within some comprehensive, all-purpose, singular reading which reduces its complexity to simplicity. We must recognize our attempts to reduce multiplicity to unity. We must recognize our tendency to seek a stable package of meaning that we can then apply to other situations or fit within our systematic theological constructs, so that, ideally, we need never really read the texts again. ~ Luke Timothy Johnson

For what is it you and I are trying to do now? What I'm trying to do is to attempt to explain to you as quickly as possible the most important thing about me, that is to say, what sort of man I am, what I believe in what I hope for - that's it isn't it? And that's why I declare that I accept God plainly and simply. But there's this that has to be said: if God really exists and if he really has created the world, then, as we all know, he created it in accordance with the Euclidean geometry, and he created the human mind with the conception of only the three dimensions of space. And yet there have been and there still are mathematicians and philosophers, some of them indeed men of extraordinary genius, who doubt whether the whole universe, or, to put it more wildly, all existence was created only according to Euclidean geometry and they even dare to dream that two parallel lines which, according to Euclid can never meet on earth, may meet somewhere in infinity. I, my dear chap, have come to the conclusion that if I can't understand even that, then how can I be expected to understand about God? I humbly admit that I have no abilities for settling such questions. And I advise you too, Aloysha, my friend, never to think about it, and least of all about whether there is a God or not. All these problems which are entirely unsuitable to a mind created with the idea of only three dimensions. And so I accept God, and I accept him not only without reluctance, but what's more, I accept h ~ Fyodor Dostoyevsky

The nature of God understood in Islam is not the same as the conceptions of God understood in the various religious traditions of the world; nor is it the same as the conceptions of God understood in Greek and Hellenistic philosophical tradition; nor as the conceptions of God understood in Western philosophical or scientific tradition; nor in that of Occidental and Oriental mystical traditions. The apparent similarities that may be found between their various conceptions of God with the nature of God understood in Islam cannot be interpreted as evidence of identity of the One Universal God in their various conceptions of the nature of God; for each and everyone of them serves and belongs to a different conceptual system, which necessarily renders the conception as a whole or the super system to be dissimilar with one another....

Nor is there a 'transcendent unity of religions', if by 'unity' is meant 'oneness' or 'sameness'; and if by 'unity' is not meant 'oneness' or 'sameness', then there is plurality or dissimilarity of religions even at the level of transcendence. If it is conceded that there is plurality or dissimilarity at that level, and that by 'unity' is meant 'interconnectedness of parts that constitute a whole', so that the 'unity' is the interconnection of the plurality or dissimilarity of religions as of parts constituting a whole, then it follows that at the level of ordinary existence, in which mankind is subject to the limitations of humanity and th ~ Syed Muhammad Naquib Al-Attas

Loving the Earth with a fierce devotion can mean that we view the damage being done to nature as attacks on our own family and kinship group. The despair and rage we feel as witnesses to terracide, animal exploitation and the everyday callous disregard for the environment can be channelled into creating awareness, resistance efforts, the earth rights movement, and by rejecting the numbing and destructive values of Empire. By opening our hearts to the Earth in our thoughts, words, actions and cultural life we will find sacred purpose in the co-creation of an earth-honoring society. Our re-enchantment with the natural world is essential for devoting ourselves to eco-activism, environmental healing, earth restoration and rewilding, and the future rests with us! ~ Pegi Eyers

Quiet. My body melted heavily into the chair; I heard a cart go up the street. The room grew suddenly big with meaning. Something was about to happen, was happening: each object in the room seemed perfect of its kind, its kind being just its one self. The moment split into Eternity and I went with it: I had neither skin nor bones, but flowed into the world, sacred along with everything else, and was lost. ~ Maria McCann

Our duty to ourselves, to posterity, and to mankind, call on us
by every motive which is sacred or honorable, to watch over the safety of our beloved country
during the troubles which agitate and convulse the residue of the world, and to sacrifice to
that all personal and local considerations. ~ Thomas Jefferson

American conservatism depends on its continued dominance and even for its very existence on people never making connections about the world, connections that until recent were treated as obvious or self-evident everywhere on the planet. ~ Thomas Frank

All my life, I have lived like an aquarium fish in the safety of a glass tank, behind a barrier as impenetrable as it has been transparent. I have been free to observe the glimmering world on the other side, to picture myself in it, if I like. But I have always been contained, hemmed in, by the hard, unyielding confines of the existence ~ Khaled Hosseini

BE REAL

Bring it on-
And let truth be my existence.
Value my life-
And tell me like it is.

Bark at me when I'm wrong-
And hug me when I'm right.
Praise me if I succeed-
And tell me if I fail.
Laugh at me if you think I'm funny-
And wink at me if you think I'm cute.
Yell at me if I ever hurt you-
And scold me if I'm ever bad.

Keep things real with me,
Because I want to be alive,
I want my world to be real-
And I want to see your spirit.
I want to hear you breathe-
And I want to know how you feel.

Don't waste my time with insincerities.
Keep my world real. ~ Giorge Leedy

The question of why evil exists is not a theological question, for it assumes that it is possible to go behind the existence forced upon us as sinners. If we could answer it then we would not be sinners. We could make something else responsible ... The theological question does not arise about the origin of evil but about the real overcoming of evil on the Cross; it ask for the forgiveness of guilt, for the reconciliation of the fallen world ~ Dietrich Bonhoeffer

Another way to speak of the anxiety is in terms of the gap between information and knowledge. A barrage of data so often fails to tell us what we need to know. Knowledge, in turn, does not guarantee enlightenment or wisdom. (Eliot said that, too: "Where is the wisdom we have lost in knowledge? / Where is the knowledge we have lost in information?") It is an ancient observation, but one that seemed to bear restating when information became plentiful - particularly in a world where all bits are created equal and information is divorced from meaning. The humanist and philosopher of technology Lewis Mumford, for example, restated it in 1970: "Unfortunately, 'information retrieving,' however swift, is no substitute for discovering by direct personal inspection knowledge whose very existence one had possibly never been aware of, and following it at one's own pace through the further ramification of relevant literature." He begged for a return to "moral self-discipline. ~ James Gleick

Material things have closed boundaries; they are not accessible, cannot be penetrated, by things outside themselves. But one's existence as a spiritual being involves being and remaining oneself and at the same time admitting and transforming into oneself the reality of the world. No other material thing can be present in the space occupied by a house, a tree, or a fountain pen. But where there is mind, the totality of things has room; it is possible that in a single being the comprehensiveness of the whole universe may dwell. ~ Josef Pieper

It was strange to be conscious of another person's existence, to feel it as a close, urgent necessity; a necessity without qualifications, neither pleasant nor painful, merely final like an ultimatum. It was important to know that she existed in the world; it was important to think of her, of how she had awakened this morning, of how she moved, with her body still his, now his forever, of what she thought. ~ Ayn Rand

Open up to the other dimensional planes so you can penetrate the mysteries of existence and enjoy the wonder of being, the wonder of being you. ~ Frederick Lenz

This world could not have been the work of an all-loving being, but that of a devil, who had brought creatures into existence in order to delight in the sight of their sufferings. ~ Arthur Schopenhauer

We encompass all of existence, yet a particle of our awareness is focused in this world, in the moment. ~ Frederick Lenz

I was very sad for many days when I discovered that in the world there were poor people and rich people; and the strange thing is that the existence of the poor did not cause me as much pain as the knowledge that at the same time there were people who were rich. ~ Evita Peron

But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order. ~ Gustavo Gutierrez

And frankly the people who seem to best understand that we are creatures of love and desire, not thoughts, are the current giant tech companies of the world. Think about how Apple exists with a temple-like space (tell me their retail stores don't feel so "set apart" from the ordinary retail design that it doesn't immediately conjure up sacred feelings) where you go to sacrifice (enormously large portions of your money) to obtain that which you are looking for - connection, meaning and depth. People stand in line all night, some even camping out on the sidewalk, for the latest device that offers those implicitly understood benefits. This phone can, and will, be more than a phone. I think it's even fair to say that Apple is a religion with Steve Jobs as a priest (who has become a venerated secular saint after his death), mediating between man and God to give us what we want. Connection. Power. God-like knowledge of good and evil. And we take the phone, and we crouch and bend over. Usually with heads bowed. Laser focused on something. Blocking out all around us. We are silent and solemn. Tending not to speak. And then we perform a certain behaviour over and over and over again. Sound familiar? Swipe. ~ Jefferson Bethke

That was one of the most fundamental and sacred duties good friends and families performed for one another! They tended the flame of memory, so no one's death meant an immediate vanishment from the world; in some sense the deceased would live on after their passing, at least as long as those who loved them lived. Such memories were an essential weapon against the chaos of life and death, a way to ensure some continuity from generation to generation, an order of endorsement and meaning. ~ Dean Koontz