Piggy In Chapter 2 Lotf Quotes

One particular aspect of the civic republican tradition that obviously caught Mr. Zapatero's attention was the eyeball test to which Pettit had drawn attention in his book (1997, 166; see also chapter 2 in this volume). According to this test you enjoy freedom in relation to others - to a particular other or to others as represented in a group or in a government - only insofar as you can look them in the eye, without fear or deference, with a shared consciousness of this equal status. ~ Jose Luis Marti

Monstrous Sea Private Message

2:54 p.m. 28 - Oct -16

rainmaker: Hey, it's Wallace. Please tell me I blew your mind again. You make the best face when your mind is being blown.

MirkerLurker: Whoa that sounded dirty.

rainmaker: Too much?

MirkerLurker: Ummmmmmmmmm

rainmaker: Too much. Noted.

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Oct 20 2016

The next chapter of the Auburn Blue fanfic will probably be a little late. Just started at the new school. So, that's fun.

Oct 21 2016

Thanks to @joojooboogee for my new avatar! #DallasRainerForever

Oct 23 2016

If math homework were a real person, I'd be doing 25 to life. #Mathslaughter

Oct 24 2016

There might actually be other MS fans at this school. THANK JESUS I'M SAVED.

Oct 26 2016

Life is destroying me today. No time to write. Stupid math. #Mathslaughter

Oct 27 2016

Definitely another MS fan at this school. Pros: Awesome; Not alone; Pretty girl. Cons: Pretty girl. #Fuuuuuuuuck

Oct 28 2016 ~ Francesca Zappia

And she wept as well for the others lost in the Dark War, and she wept for her mother and the loss she had endured, and she wept for Emma and the Blackthorns, remembering how they had fought back tears when she had told them that she had seen Mark in the tunnels of Faerie, and how he belonged to the Hunt now, and she wept for Simon and the hole in her heart where he had been, and the she would miss him every day until she died, and she wept for herself and the changes that had been wrought in her, because sometimes even change for the better felt like a little death. ~ Cassandra Clare

CHAPTER 2: INGLOURIOUS BASTERDS

ALDO THE APACHE
My name is Lt. Aldo Raine and I'm putting together a special team, and I need me 8 soldiers. 8 Jewish-American soldiers.
Now, y'all might've heard rumors about the armada happening soon. Well, we'll be leaving a little earlier. We're gonna be dropped into France, dressed as civilians. And once we're in enemy territory, as a bushwhackin' guerrilla army, we're gonna be doin' one thing and one thing only... killin' Nazis.
Now, I don't know about y'all, but I sure as hell didn't come down from the goddamn Smoky Mountains, cross 5,000 miles of water, fight my way through half of Sicily and jump out of a fuckin' air-o-plane to teach the Nazis lessons in humanity. Nazi ain't got no humanity. They're the foot soldiers of a Jew-hatin', mass murderin' maniac and they need to be destroyed. That's why any and every every son of a bitch we find wearin' a Nazi uniform, they're gonna die.
Now, I'm the direct descendant of the mountain man Jim Bridger. That means I got a little Injun in me. And our battle plan will be that of an Apache resistance.
We will be cruel to the Germans, and through our cruelty they will know who we are.
And they will find the evidence of our cruelty in the disemboweled, dismembered, and disfigured bodies of their brothers we leave behind us.
And the German won't not be able to help themselves but to imagine the cruelty their brothers endured at our hands, and our boot heel ~ Quentin Tarantino

The figure in the doorway ducked; the brick hit the wall, and Luke straightened up and looked at her curiously. I hope when we're married, that's not the way you greet me every day when I come home, he said. ~ Cassandra Clare

I caught him by the collar and dumped him into the nearest bin.
"That's where people like YOU belong!" I spat at him as his legs wiggled in the air. "In the garbage!" - Chapter 2: Miserable Torture ~ Aishabella Sheikh

But for the sake of simplicity we can speak about four dimensions: the way that evangelicals (1) adopted republican theories of politics, (2) took as their own democratic theories of society, (3) embraced liberal views of the economy (all discussed in this chapter), and (4) domesticated the Enlightenment for Christian purposes (examined in somewhat greater detail in the next chapter). ~ Mark A. Noll

For although I feel that I know a tremendous lot, I am not yet aware how much there is in the world to find out about. It will take me a little time to discover whether I am very wise or very foolish - Jack Pumpkinhead - The Marvellous Land Of Oz by L. Frank Baum pg 20 chapter 2 ~ L. Frank Baum

in the Quran, chapter 2, verse 256 that states: "There is no compulsion in religion -- the right way is indeed clearly distinct from error. So whoever disbelieves in the devil and believes in God, he indeed lays hold on the firmest handle which shall never break. And God is Hearing, Knowing. ~ Angela Walden

Bonds, as we saw in Chapter 2, are no more than promises by governments to pay interest and ultimately repay principal over a specified period of time. Either through default or through currency depreciation, many governments have failed to honour those promises. ~ Niall Ferguson

Augustine, who assumed that Genesis 1 was chapter 1 in a book that contained the literal words of God, and that Genesis 2 was the second chapter in the same book, put the two chapters together and read the latter as a sequel. Genesis 2, he assumed, described the fall from the perfection and original goodness of creation depicted in chapter 1. So almost inevitably the Christian scriptures from the fourth century on were interpreted against the background of this (mis) understanding.

The primary trouble with this theory was that by the fourth century of the Common Era there were no Jews to speak of left in the Christian movement, and therefore the only readers and interpreters of the ancient Hebrew myths were Gentiles, who had no idea what these stories originally meant. Consequently, they interpreted them as perfection established by God in chapter 1, followed by perfection ruined by human beings in chapter 2. Why was that a problem? Well I, for one, have never known a Jewish scripture scholar to treat the Garden of Eden story in the same way that Gentiles treat it. Jews tend to see this story not as a narrative about sin entering the world, but as a parable about the birth of self-consciousness. It is, for the Jews, not a fall into sin, but a step into humanity. It is the birth of a new relationship with God, changing from master-servant to interdependent cooperation. The forbidden fruit was not from an apple tree, as so many who don't bother to read the text seem ~ John Shelby Spong

Clary curled up on the ground seeing in front of her not the shell of a destroyed town but the eyes of the brother and the sister that she would never have. ~ Cassandra Clare

MASS INCREASES

The final paradox of relativity is the increase in mass due to motion. Mass increase has been observed experimentally in particle accelerators, with increases as great as 3000% for particles traveling at over 99.9% the speed of light. How can the mass of an object get bigger just because it's moving?

Intuitive explanation. As we saw in Chapter 2, mass means inertia - i.e., resistance to acceleration. If you push something and it doesn't respond much, then by definition it has a large mass or inertia. Now we just saw that pushing on something that is traveling at close to the speed of light has little effect on its speed because the underlying fields are already moving almost as fast as they can. Thus its resistance to acceleration has become greater and this means its mass has increased. Mass increase is just another way of saying that fields can't propagate faster than c. ~ Rodney A. Brooks

I'll tell you something," said Francis,urgent with shoe lace, "if we keep on saying things weren't when we know perfectly well they were, we shall soon dish up any sort of chance of magic we may ever have had. When do you find people in books going on like that? They just say 'This is magic!' and behave as if it was. They don't go pretending they're not sure. Why, no magic would stand it."
Book: Wet Magic, Chapter 2 ~ E. Nesbit

Young earth creationists try to force modern science into a literal reading of Genesis 1. Day-age theorists try to fit Genesis 1 into modern science. Proponents of the restoration view try to have their cake and eat it too by inserting a speculative gap between verses 1 and 2 of this chapter. All three views are fundamentally misguided and are rooted in contradictory opinions about the meaning and significance of various words and phrases in Genesis 1 (e.g., "day," "formless void"). None of them have seriously considered the more fundamental question concerning the kind of literature we are dealing with in Genesis 1. More ~ Gregory A. Boyd

[A translation into English of a poem Elisabeth wrote two weeks after her wedding]

Oh, had I but never left the path
That would have led me to freedom.
Oh, that on the broad avenues
Of vanity I had never strayed!

I have awakened in a dungeon,
With chains on my hands.
And my longing ever stronger-
And freedom! You, turned from me!

I have awakened from a rapture,
Which held my spirit captive,
And vainly do I curse this exchange,
In which I gambled away you -freedom!- away.

The Reluctant Empress, Chapter 2 ~ Brigitte Hamann

He always perceives this world as outside himself, for this is crucial to his adjustment. He does not realize that he makes this world, for there is no world outside of him. Everything you perceive as the outside world is merely your attempt to maintain your ego identification. from: A Course In Miracles 12.III. 6.6 and 7.4
"Forgiveness is an earthly form of love" (W-pI.186.14:1). A Course In Miracles
"Remember always that you cannot be anywhere except in the Mind of God." ACIM Chap 9.VIII.5.3

ACIM Chapter 2, Section V
"The Function of the Miracle Worker"
Paragraphs 8-18
Commentary by Robert Perry
"The only solution lies in being willing to look within, upon our own defiled altar. There is a place in our mind that was created to be totally devoted to God, but we have defiled this place with other devotions. We need to be willing to walk into the church of our mind and witness the desecrations on this altar. Only then will we really see "the unequivocal fact that healing is necessary" (8:1). Are we willing to look on the unequivocal fact that we need healing? Only then will we open up "the real vision" (8:4), which will allow us to see past what our physical eyes see and gaze on the light of purity beyond. ~ Robert Perry

every book with the typical prologue, something dramatic like a killer stalking a woman or a dead body, then will leave the reader hanging, go to chapter 1, which of course, has nothing to do with the prologue, then to chapter 2, which of course, has nothing to do with either chapter 1 or the prologue, then after about thirty pages slam the reader back to the action in the prologue, which by then has been forgotten. ~ John Grisham

Prayer wasn't a familiar practice in my life. --Titus Ray, Chapter 2 ~ Luana Ehrlich

[Speaking to a group of female students] Have you any notion how many books are written [by men] about women in the course of one year? (...) Are you aware that you are, perhaps, the most discussed animal in the universe? (...)
Professors, schoolmasters, sociologists, clergymen, novelists, essayists, journalists, men who had no qualification save that they were not women (...) were very angry (...) as they wrote (...) about the mental, moral, and physical inferiority of women. (...) Why were they angry? (...)
Possibly when the professor [imagined by V. Woolf as a prototype of patriarchal writer] insisted a little too emphatically upon the inferiority of women, he was concerned not with their inferiority, but with his own superiority. (...) Hence the enormous importance to a patriarch (...) of feeling that great number of people, half the human race indeed [=women], are by nature inferior to himself.
Women have served all these centuries as looking-glasses possessing the magic and delicious power of reflecting the figure of man at twice its natural size. (…) That serves to explain in part the necessity that women so often are to men. And it serves to explain how restless they are under her criticism. For if she begins to tell the truth, the figure in the looking-glass shrinks; his fitness for life is diminished (…)

A Room of One´s Own, chapter 2 ~ Virginia Woolf

I like how you call homosexuality an abomination."
"I don't say homosexuality's an abomination, Mr. President, the bible does."
"Yes it does. Leviticus-"
"18:22"
"Chapter in verse. I wanted to ask you a couple questions while I had you here. I'm interested in selling my youngest daughter into slavery as sanctioned in exodus 21:7. She's a Georgetown sophomore, speaks fluent Italian, always cleared the table when it was her turn. What would a good price for her be? While thinking about that can I ask another? My chief of staff, Leo Mcgary,insists on working on the sabbath. Exodus 35:2 clearly says he should be put to death. Am I morally obligated to kill him myself or is it ok to call the police? Here's one that's really important, cause we've got a lot of sports fans in this town. Touching the skin of a dead pig makes one unclean, Leviticus 11:7. If they promise to wear gloves, can the Washington Red Skins still play football? Can Notre Dame? Can West Point? does the whole town really have to be together to stone my brother John for planting different crops side by side? Can I burn my mother in a small family gathering for wearing garments made from two different threads? ~ Aaron Sorkin

To help ease any anxiety you may be feeling about the pace of your success, practice accepting that productivity and results can take time to come, and often come in cycles.
Experiment: Ask yourself the following questions:

1. Are there any areas of your life where you'd benefit from accepting the pace at which results and progress are occurring?

2. Is there objective evidence that suggests you are on the right track, and seeing positive results is merely a matter of patience and continuing to work methodically?

3. How would you talk to yourself differently if you had more acceptance of this? What would you say to yourself? Remember back to the self-compassion material from the last chapter. ~ Alice Boyes

Chapter 2: The Golden Rules of A+ Papers (What Makes a Good Paper Good) In the last chapter, we learned about lean manufacturing, and that taught us that one of the best ways to write a paper more quickly is to focus almost exclusively on the parts of a paper that will actually help you get a better grade. And really, there are a lot of things that makes an essay "good." We won't talk about every single little thing that your professor might be looking for. Every professor is different. However, I am going to try to give you some insight into what I used to look for as a college instructor. ~ Richard Glenn

Here's another example that some overworked mothers might find inspiring. We saw in Chapter 2 that being the one who produces
the sperm doesn't dictate, by universal principle, that parenting is out of the portfolio. However, in the case of the rat (as with most
mammals), the balance of trade-offs make it more adaptive for males to leave parenting to the mothers. This might tempt us to take it for
granted that males, by virtue of their sex, therefore lack the capacity to care for pups. We might well assume that, through sexual selection, they lost or never acquired the biological capacity to parent: that it isn't "in" their genes, hormones, or neural circuits. That it isn't in their male nature. But bear in mind that one reliable feature of a male rat's developmental system is a female rat that does the child care. So what happens when a scientist, under controlled laboratory conditions, simulates a first-wave feminist rodent movement by placing males in cages with pups but no females? Before too long you will see the male "mothering" the infant, in much the same way that females do. Feminism: 1. Sexual selection: nil. ~ Cordelia Fine

The Submissive Mind (Phil. 2). This chapter focuses on people, and the key verse says, "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better [more important] than themselves" (v. 3). In chapter 1, Paul puts Christ first. In this chapter, he puts others second. Which means he puts himself last! The reason people aggravate us so much is usually because we do not have our own way. If we go through life putting ourselves first, and others go through life putting themselves first, then at many points there are going to be terrific battles. ~ Warren W. Wiersbe

Our first night in the house, my wife and I were lying in bed. I was thanking God for my blessings. Thanking God for not having to pull aside a dining room curain to have my children near - that they were right down the hall, asleep in their Superman underwear, their little chests rising and falling to the pulse of their dreams.
I thought how some blessings are fickle guests. Just when we think they're here to stay, they pack their bags and move. When we're in the midst of blessing, we think it's our due - that blessing lasts forever. Next thing you know we're sitting helpless beside a hospital bed. All we're left with is a name on a wall, a toy in a desk, and memories that haunt our sleep.
Sometimes we come to gratitute too late. It's only after blessing has passed on that we realize what we had.
- chapter 2 ~ Philip Gulley

You know that I hate you, Roark. I hate you for what you are, for wanting you, for having to want you. I'm going to fight you-and I'm going to destroy you-and I tell you this as calmly as I told you that I'm a begging animal. I'm going to pray that you can't be destroyed-I tell you this, too-even though I believe in nothing and have nothing to pray to. But I will fight to block every step you take. I will fight to tear every chance you want away from you. I will hurt you through the only thing that can hurt you-through your work. I will fight to starve you, to strangle you on the things you won't be able to reach. I have done it to you to today-and that is why I shall sleep with you tonight. Part 2, Chapter 7, pg. 272-3 The Fountainhead ~ Ayn Rand

President Josiah Bartlet: Good. I like your show. I like how you call homosexuality an abomination.

Dr. Jenna Jacobs: I don't say homosexuality is an abomination, Mr. President. The Bible does.

President Josiah Bartlet: Yes, it does. Leviticus.

Dr. Jenna Jacobs: 18:22.

President Josiah Bartlet: Chapter and verse. I wanted to ask you a couple of questions while I had you here. I'm interested in selling my youngest daughter into slavery as sanctioned in Exodus 21:7. She's a Georgetown sophomore, speaks fluent Italian, always cleared the table when it was her turn. What would a good price for her be? While thinking about that, can I ask another? My Chief of Staff Leo McGarry insists on working on the Sabbath. Exodus 35:2 clearly says he should be put to death. Am I morally obligated to kill him myself, or is it okay to call the police? Here's one that's really important 'cause we've got a lot of sports fans in this town: Touching the skin of a dead pig makes one unclean. Leviticus 11:7. If they promise to wear gloves, can the Washington Redskins still play football? Can Notre Dame? Can West Point? Does the whole town really have to be together to stone my brother John for planting different crops side by side? Can I burn my mother in a small family gathering for wearing garments made from two different threads? Think about those questions, would you? One last thing: While you may be mistaking this for your monthly meeting of the Ignora ~ Aaron Sorkin

But the real triumph was reserved for Christine Daae, who had begun by singing a few passages from Romeo and Juliet. It was the first time that the young artist sang in this work of Gounod, which had not been transferred to the Opera and which was revived at the Opera Comique after it had been produced at the old Theatre Lyrique by Mme. Carvalho. Those who heard her say that her voice, in these passages, was seraphic; but this was nothing to the superhuman notes that she gave forth in the prison scene and the final trio in FAUST, which she sang in the place of La Carlotta, who was ill. No one had ever heard or seen anything like it.

Daae revealed a new Margarita that night, a Margarita of a splendor, a radiance hitherto unsuspected. The whole house went mad, rising to its feet, shouting, cheering, clapping, while Christine sobbed and fainted in the arms of her fellow-singers and had to be carried to her dressing-room.

- Chapter 2: The New Margarita, from The Phantom of the Opera ~ Gaston Leroux

Distinctiveness of This Book The book claims to be distinctive in several ways. First, it presents the breadth of case study research and its scholarly heritage, but also at a detailed and practical level. Other works do not offer as comprehensive a combination. Thus, the earlier versions of this book have been used as a complete portal to the world of case study research. Among its most distinctive features, the book provides a workable technical definition of the case study as a research method and its differentiation from other social science research methods (Chapter 1), an extensive discussion of case study designs (Chapter 2), and a continually expanding presentation of case study analysis techniques (Chapter 5 ~ Robert K. Yin

Remember you are everything, or you are nothing. If you are everything, then your heart is so big it can hold all of humanity within itself, you have no jealousy or narrowness. You are in the heart of every creature and every creature is in your heart. There is only bliss.
Intro to Part 2, Chapter 4. Credit given to Swami Purna. ~ Deborah Moggach