Far Verbal Quotes

[M]rs. Miniver was beginning to feel more than a little weary of exchanging ideas (especially political ones) and of hearing other people exchange theirs. It's all very well, she reflected, when the ideas have had time to flower, or at least to bud, so that we can pick them judiciously, present them with a bow, and watch them unfold in the warmth of each other's understanding: but there is far too much nowadays of pulling up the wretched little things just to see how they are growing. Half the verbal sprigs we hand each other are nothing but up-ended rootlets, earthy and immature: left longer in the ground they might have come to something, but once they are exposed we seldom manage to replant them. It is largely the fault, no doubt, of the times we live in. Things happen too quickly, crisis follows crisis, the soil of our minds is perpetually disturbed. Each of us, to relieve his feels, broadcasts his own running commentary on the preposterous and bewildering events of the hour: and this, nowadays, is what passes for conversation. ~ Jan Struther

It is a mistake to suppose that all change or development is growth. The present condition of the earth's surface is not mature or immature; the horse has not, so far as we know, reached some final and presumably optimal stage in evolutionary development. If a child's language seems to grow like an embryo, it is only because the environmental contingencies have been neglected. The feral child has no language, not because his isolation has interfered with some growth process, but because he has not been exposed to a verbal community. We have no reason to call any culture mature in the sense that further growth is unlikely or that it would necessarily be a kind of deterioration. We call some cultures underdeveloped or immature in contrast with others we call 'advanced', but it is a crude form of jingoism to imply that any government, religion, or economic system is mature.

The main objection to the metaphor of growth, in considering either the development of an individual or the evolution of a culture, is that it emphasizes a terminal state which does not have a function. We say that an organism grows toward maturity or in order to reach maturity. Maturity becomes a goal, and progress becomes movement towards a goal. A goal is literally a terminus - the end of something such as a foot race. It has no effect on the race except to bring it to an end. The word is used in this relatively empty sense when we say that the goal of life is death or that the goal of evolution ~ B.F. Skinner

Imagine you live on a planet where the dominant species is far more intellectually sophisticated than human beings but often keeps humans as companion animals. They are called the Gorns. They communicate with each other via a complex combination of telepathy, eye movements & high-pitched squeaks, all completely unintelligible & unlearnable by humans, whose brains are prepared for verbal language acquisition only.

Humans sometimes learn the meaning of individual sounds by repeated association with things of relevance to them. The Gorns & humans bond strongly but there are many Gorn rules that humans must try to assimilate with limited information & usually high stakes. You are one of the lucky humans who lives with the Gorns in their dwelling. Many other humans are chained to small cabanas in the yard or kept in outdoor pens of varying size. They are so socially starved they cannot control their emotions when a Gorn goes near them. The Gorns agree that they could never be House-Humans.

The dwelling you share with your Gorn family is filled with water-filled porcelain bowls.Every time you try to urinate in one,nearby Gorn attack you. You learn to only use the toilet when there are no Gorns present. Sometimes they come home & stuff your head down the toilet for no apparent reason. You hate this & start sucking up to the Gorns when they come home to try & stave this off but they view this as evidence of your guilt. You are also ~ Jean Donaldson

The Dreyfus Affair is an exceptional case. It's true that here and there you can find some dregs of anti-Semitism, but the situation is the same in every country. After all, you're not exactly a nation like all the other nations. You are unique, if only because you are such an ancient people, and because of the way you are spread all over the world and your obvious success in many fields. But, in all honesty, anti-Semitism in France has always remained on a minimal level, at the verbal level only. It never went as far as pogroms. ~ Jean-Marie Le Pen

But when I am around strangers, I turn into a conversational Mount St. Helens. I'm dormant, dormant, quiet, quiet, old-guy loners build log cabins on the slopes of my silence and then, boom, it's 1980. Once I erupt, they'll be wiping my verbal ashes off their windshields as far away as North Dakota. ~ Sarah Vowell

There is a homely directness about these rustic apothegms which makes them far more palatable than the strained and sophisticated epigrams of the characters of Oscar Wilde's plays, who are ever striving strenuously to dazzle us with verbal pyrotechnics. ~ Brander Matthews

Flaubert believed that it was impossible to explain one art form in terms of another, and that great paintings required no words of explanation. Braque thought the ideal state would be reached when we said nothing at all in front of a painting. But we are very far from reaching that state. We remain incorrigibly verbal creatures who love to explain things, to form opinions, to argue. Put us in front of a picture and we chatter, each in our different way. Proust, when going round an art gallery, liked to comment on who the people in the pictures reminded him of in real life; which might have been a deft way of avoiding the direct aesethetic confrontation. But it is a rare picture that stuns, or argues, us into silence. And if one does, it is only a short time before we want to explain and understand the very silence into which we have been plunged. ~ Julian Barnes

It doesn't matter whether a sequence of words is called a history or a story: that is, whether it is intended to follow a sequence of actual events or not. As far as its verbal shape is concerned, it will be equally mythical in either case. But we notice that any emphasis on shape or structure or pattern or form always throws a verbal narrative in the direction we call mythical rather than historical.(p.21) ~ Northrop Frye

Don't consider sarcasm the 'be-all' and 'end-all' of verbal intercourse. Far too many people place way too much importance on the sarcasm instead of the talking, in and of itself, as a precious shared experience between people. ~ Adam Rifkin

The conventional term is "mystical experience," meaning something that by its very nature lies beyond the reach of language, except for some vague verbal hand-wavings about "mystery" and "transcendence." As far as I was concerned - as a rationalist, an atheist, a scientist by training - this was the realm of gods and fairies and of no use to the great human project of trying to retain a foothold on the planet for future generations. ~ Barbara Ehrenreich

I think too many comic book covers are way too busy, crammed with far too much information, both visual and verbal, that just becomes a dull noise. ~ Chip Kidd

During abusive conversations each remark after the first is only about the previous remark.
Verbal abuse is less complex than other forms of conversation! "Aware of their stateless, knee-jerk character, I recognize that the terse remark I want to blurt has far more to do with some kind of "reflex" to the very last sentence of the conversation than it does with either the actual issue at hand or the person I'm talking to ... I steer myself toward a more "stateful" response. ~ Brian Christian

Fawcett also shared with me a passion for words and we would trawl the dictionary together and simply howl and wriggle with delight at the existence of such splendours as 'strobile' and 'magniloquent', daring and double-daring each other to use them to masters in lessons without giggling. 'Strobile' was a tricky one to insert naturally into conversation, since it means a kind of fir-cone, but magniloquent I did manage.

I, being I, went always that little bit too far of course. There was one master who had berated me in a lesson for some tautology or other. He, as what human being wouldn't when confronted with a lippy verbal show-off like me, delighted in seizing on opportunities to put me down. He was not, however, an English teacher, nor was he necessarily the brightest man in the world.

'So, Fry. "A lemon yellow colour" is precipitated in your test tube is it? I think you will find, Fry, that we all know that lemons are yellow and that yellow is a colour. Try not to use thee words where one will do. Hm?'

I smarted under this, but got my revenge a week or so later.

'Well, Fry? It's a simple enough question. What is titration?'

'Well, sir…, it's a process whereby…'

'Come on, come on. Either you know or you don't.'

'Sorry sir, I am anxious to avoid pleonasm, but I think…'

'Anxious to avoid what?'

'Pleonasm, sir.'

'And what do you mean by that?'

'I'm sorry, s ~ Stephen Fry

it's natural that we associate language with such verbal intercourse. Unfortunately, this association has led many to assume that language is an exclusive attribute of our species - we, after all, are the only creatures that use words - and to conclude that all other organisms are entirely bereft of meaningful speech. It is an exceedingly self-serving assumption. Other animals, commonly possessed of senses far more acute than ours, may have much less need for a purely conventional set of signs to communicate with others of their species, or even to glean precise information from members of other species. ~ David Abram