153 Quotes

To know another person is to Know How to live and work with her. To know another person in a moral sense is to Know How to respect her... Respect must show in action. ~ Kathryn Pyne Addelson

She planted that terror of debt so deeply in her children that even now, in a changed economic pattern where indebtedness is a part of living, I become restless when a bill is two days overdue. Olive never accepted the time-payment plan when it became popular. A thing bought on time was a thing you did not own and for which you were in debt. She saved for things she wanted, and this meant that the neighbours had new gadgets as much as two years before we did. ~ John Steinbeck

man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts: [152] they come back to us with a certain alienated majesty. Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impression with good-humored inflexibility then most when [153] the whole cry of voices is on the other side. Else, to-morrow a stranger will say with masterly good sense precisely what we have thought and felt all the time, and we shall be forced to take with shame our own opinion from another. There ~ Ralph Waldo Emerson

But the past does not exist independently from the present. Indeed, the past is only past because there is a present, just as I can point to something over there only because I am here. But nothing is inherently over there or here. In that sense, the past has no content. The past
or more accurately, pastness
is a position. Thus, in no way can we identify the past as past." p. 15
" ... But we may want to keep in mind that deeds and words are not as distinguishable as often we presume. History does not belong only to its narrators, professional or amateur. While some of us debate what history is or was, others take it into their own hands." p. 153
Silencing the Past: Power and the Production of History (1995) ~ Michel-Rolph Trouillot

Only pains of life too intense to be borne could lead a man to forgo all response, to give up completely the joy of living as other men live. (153) ~ Sheldon B. Kopp

You must forgive my cousin, Mr. Carroll; his manners are deplorable."
Colonel Fitzwilliam feigned offence and turned to the butler while addressing his cousin's barb. "Mr. Carroll and I have an understanding, don't we, man? He knows I prefer to walk in unannounced. ~ KaraLynne Mackrory

This poem declares the absence of a Hindu canon.
This poem declares itself the Hindu canon.
This poem follows the monkey.
This poem worships the horse.
This poem supersedes the Vedas and the supreme scriptures.
This poem does not culture the jungle.
This poem jungles the culture.
This poem storms into temples with tanks.
This poem stands corrected: the RSS is BJP's mother.
This poem is not vulnerable.
This poem is Section 153-A proof.
This poem is also idiot-proof.
This poem quotes Dr.Ambedkar.
This poem considers Ramayana a hetero-normative novel.
This poem breaches Section 295A of the Indian Penile Code.
This poem is pure and total blasphemy. ~ Meena Kandasamy

The hypothesis [of Yahweh's Midianite-Kenite origin] is constructed on four bases:

[1] the narratives dealing with Moses' family and his Midianite in-laws;

[2] poetic texts which are understood to refer to the original residence of Yahweh;

[3] Egyptian topographical texts from the fourteenth to the twelfth century BCE dealing with the Edomite region in which the name Yahweh appears;

[4] and an interpretation of Cain as the eponymous ancestor of the Kenites and the mark of Cain as signifying affiliation to the Yahwistic cult community.

(p. 133)

(from 'The Midianite-Kenite Hypothesis Revisited and the Origins of Judah', JSOT 33.2 (2008): 131-153) ~ Joseph Blenkinsopp

I realized about a month ago that there's a last time everyone skips across a street. And that most people I know have already skipped for the last time and don't know it.

From here on out it will always be walking or running, growing older and buying things at the store or seeing friends or going to work, but never again will life impel them to skip. When I thought of this, the tragedy of it overwhelmed me so that I skipped all the way home from my friend's house.

Skipping is a strange thing. Because it means something. Like trains make the sound of leaving. Skipping is the motion of being totally free, childlike, abandoned of self and to self.

But I learned something else about skipping. You can't fake it. Or make it happen. It must be something that happens to you. (pp. 152-153) ~ Heather Harpham Kopp

Because to me the only thing that matters is the conceptions in my own mind, there has to be no reality anyway to what I suppose is going on (p. 153) ~ Jack Kerouac

Among the reactions to your work, there is quite a discussion concerning your concept of "union in love" ["amour fusion"]. In this context, I often think of a text of Richard of St. Victor concerning trinitarian love.153 (Trinitarian love - is it not the final response to triangular desire?) I thank you once again for all that you have given me through your work. I realize more and more that this has had a decisive influence on my life. Sincerely, R. Schwager ~ Scott Cowdell

I think that if we can find the words, and if we can find someone to tell them to, then perhaps we can see things differently. But I had no words, and I had nobody. - 153 ~ Linda Olsson

The powerful effect of female literacy contrasts with the comparatively ineffective roles of, say, male literacy or general poverty reduction as instruments of child mortality reduction. The increase in male literacy over the same range (from 22 to 75 percent) only reduces under-five mortality from 169 per thousand to 141 per thousand. And a 50 percent reduction in the incidence of poverty (from the actual 1981 level) only reduces the predicted value of under-five mortality from 156 per thousand to 153 per thousand.

Here again, the message seems to be that some variables relating to women's agency (in this case, female literacy) often play a much more important role in promoting social well-being (in particular, child survival) than variables relating to the general level of opulence in the society. These findings have important practical implications. Both types of variables can be influenced through public action, but respectively require rather different forms of public intervention. ~ Amartya Sen

Hear me, Daenerys Targaryen. The glass candles are burning. Soon comes the pale mare, and after her the others. Kraken and dark flame, lion and griffin, the sun's son and the mummer's dragon. Trust none of them. Remember the Undying. Beware the perfumed seneschal."
"Reznak? Why should I fear him?" Dany rose from the pool. Water trickled down her legs, and gooseflesh covered her arms in the cool night air. "If you have some warning for me, speak plainly. What do you want of me, Quaithe?"
Moonlight shown in the woman's eyes. "To show you the way."
"I remember the way. I go north to go south, east to go west, back to go forward. And to touch the light I have to pass beneath the shadow." She squeezed the water from her silvery hair. "I am half-sick of riddling. In Qarth I was a beggar, but here I am a queen. I command you-"
"Daenerys. Remember the Undying. Remember who you are."
"The blood of the dragon." But my dragons are roaring in the darkness. "I remember the Undying. Child of three, they called me. Three mounts they promised me, three fires, and three treasons. One for blood and one for gold and one for . . ."
"Your Grace?" Missandei stood in the door of the queen's bedchamber, a lantern in her hand. "Who are you talking to?"
Dany glanced back toward the persimmon tree. There was no woman there. No hooded robe, no lacquer mask, no Quaithe.
A shadow. A Memory. No one. ~ George R.R. Martin

Henceforth the crisis of urbanism is all the more concretely a social and political one, even though today no force born of traditional politics is any longer capable of dealing with it. Medico-sociological banalities on the 'pathology of housing projects,' the emotional isolation of people who must live in them, or the development of certain extreme reactions of rejection, chiefly among youth, simply betray the fact that modern capitalism, the bureaucratic society of consumption, is here and there beginning to shape its own setting. This society, with its new towns, is building the terrain that accurately represents it, combining the conditions most suitable for its proper functioning, while at the same time translating in space, in the clear language of organization of everyday life, its fundamental principle of alienation and constraint. It is likewise here that the new aspects of its crisis will be manifested with the greatest clarity. ~ Tom McDonough

It was becoming clear to me that what Jesus wanted from us was not pious obedience to a narrow set of rules, but a smart, limitless openmindedness that allowed us--in real life, in actual day-to-day , modern American life--to treat the other person the way we would want to be treated--Gay people, Jewish people, dumb people, rich people, poor people, women, men, right-wingers, liberals, soldiers, and antiwar protesters, maybe even animals--we were supposed to see through the disguise they were wearing, all the down to the I AM in them. That was it. That was the the big commandment, I was almost sure. p. 153 ~ Roland Merullo

This behavior may ... counteract feelings of'numbness'and depersonalization that aries duriing periods of extreme stress.-153 Girl,Interrupted ~ Susanna Kaysen

I can't say a thing. What is there to say? I have given birth to a son! What more can I possibly hope for? I hear his footsteps crossing the front yard and gradually fading away, off into the distance. As the silence grows, I suddenly realize that hes gone. He's gone to someplace far away, and he's never coming back.(2007: 153) ~ Hwang Sok-yong