Wayne Teasdale Famous Quotes
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Everything is an avenue leading to the experience of Ultimate Reality. The divine communicates itself in all things. There are infinite ways to encounter the source'Ultimate Reality may be eperienced in virtually anything. There is no place, no activity that restricts the divine. It is everywhere.
Work is holy, sacred, and uplifting when it springs from who we are, when it bears a relationship to our unfolding journey.
The rise of community among cultures and religious traditions makes possible what we can call 'interspirituality': the assimilation of insights, values, and spiritual practices from the various religions and their application to one's own inner life and development.
We have been given the gift of life in this perplexing world to become who we ultimately are: creatures of boundless love, caring compassion, and wisdom.
Every one of us is a mystic. We may or may not realize it, we may not even like it. But whether we know it or not, whether we accept it or not, mystical experience is always there, inviting us on a journey of ultimate discovery. We have been given the gift of life in this perplexing world to become who we ultimately are: creatures of boundless love, caring compassion, and wisdom. Existence is a summons to the eternal journey of the sage - the sage we all are, if only we could see.
Mother Teresa was once asked by a journalist why she does what she does, that is, how she is able to take the dying poor from the streets of Calcutta, nurse and love them. Her response reflected her deep self-knowledge: "I realized a long time ago that I had a Hitler within me."2 This realization became the basis of her self-transcendence and of her unique holiness.
Everything he wrote aims at awakening others to the contemplative dimension in themselves. His contemplative theology-as well as his entire theological "system"-emphasizes the ultimate value of the experiential approach to the Divine Reality. To this end, he encouraged a rigorous sauJhaaaa-, or spiritual practice. This practice includes meditation (dbyiuia) and asceticism (tapas), and Father Bede practiced both with extreme assiduousness as the way to come to mystical realization and identification with the Absolute, to have knowledge of God (brahmavidya), which is like the &iosis of the Christian tradition or jnana in the contemplative way.
What transforms us is not what we do but our integration with WHAT IS.
If the ecological crisis, for example, is to be solved and if we are to promote genuine justice and thus bring real peace to the planet-and with it the possibility of improving lives on every level, not just economically, socially, and politically, but spiritually, psychologically, and intellectually-then, just on a practical level, we need to have all of the religions working together.
