Stig Dagerman Quotes

But then comes a time when forgetting isn't possible. And I do mean a particular time when no amount of dreaming, not then and maybe not ever, can change how naked and unimportant we become in our own eyes.

I have no philosophy in which I can move like a fish in water or a bird on the wing. All I have is an endless struggle, every second of my life, between false consolations that only add to my feeling of powerlessness and deepen my despair, and true consolations that bring me momentary freedom. I should probably say the true consolation, because for me only one exists: the one that allows me to know myself as a free human being, within my own boundaries, untouchable.

But so uncaring is life against the man who has killed a child that everything after is too late.

After all, there is little we can do when we're sitting at the same table and drinking tea with someone we hate. Judas himself could be sitting at our table, and we wouldn't ask him about Jesus. We would talk to him about the weather.

People demanded of those who were suffering their way through the German autumn that they should learn from their misfortune. No one thought that hunger is a very bad teacher

In the autumn of 1946 the leaves were falling in Germany for the third time since Churchill's famous speech about the falling of leaves. It was a gloomy season with rain, cold – and hunger, especially in the Ruhr and generally throughout the rest of the old Third Reich. All autumn, trains arrived in the Western Zones with refugees from the Eastern Zone. Ragged, starving and unwelcome, they crowded in dark, stinking station-bunkers or in the giant windowless bunkers that look like rectangular gasometers, looming like huge monuments to defeat in Germany's collapsed cities. The silence and passive submission of these apparently insignificant people gave a sense of dark bitterness to that German autumn. They became significant just because they came and never stopped coming and because they came in such numbers. They became significant perhaps not in spite of their silence but because of it, for nothing can be expressed with such a charge of menace as that which is not expressed.

When she enters the room she immediately shuts the window and draws the shade with a quick, hard pull. Then she throws herself down on the bed, and the sobbing starts all over again. It's as if she can't sob when she's not in a lying position - either that or she has to start sobbing the moment she lies down.

Life expects of you duties which appear repugnant to you. You must now know that the most important thing is not duties but what permits you to be someone good and just. There are many who will say to you that this is a piece of asocial advice, but you only have to reply to them: When the forms of society are so hard and hostile to life, it is more important to be asocial than inhuman

For so uncaring is life constructed that a minute before a happy man kills a child he is still happy and a minute before a woman screams with fear she can close her eyes and dream of the sea and the last minute of a child's life this child's parents can sit in the kitchen and wait for sugar and speak of their child's white teeth and about a rowing boat and the child itself can close a gate and start walking across a road with a few lumps of sugar wrapped in white paper in its right hand and this entire last minute nothing see except a long, shiny river and a broad boat with silent oars.

How is it possible on the one hand, for example, to behave as if nothing on earth were more important than literature, and on the other fail to see that wherever one looks, people are struggling against hunger and will necessarily consider that the most important thing is what they earn at the end of the month? Because this is where he (the writer) is confronted with a new paradox: while all he wanted was to write for those who are hungry, he now discovers that it is only those who have plenty to eat who have the leisure to take notice of his existence.

But where is the root of suffering? He begins talking about the happiness of suffering, about the beauty of suffering. Suffering is not dirty, suffering is not pitiable. No, suffering is great because suffering makes people great...It is impossible to convince him that suffering is something unworthy.