Sheldon Vanauken Famous Quotes
Reading Sheldon Vanauken quotes, download and share images of famous quotes by Sheldon Vanauken. Righ click to see or save pictures of Sheldon Vanauken quotes that you can use as your wallpaper for free.
Those who condemn what they do not understand are, surely, little men.
So Englishmen saw it. Lincoln's insincerity was regarded as proven by two things: his earlier denial of any lawful right or wish to free the slaves; and, especially, his not freeing the slaves in 'loyal' Kentucky and other United States areas or even in Confederate areas occupied by United States troops, such as New Orleans.
How strange that we cannot love time. It spoils our loveliest moments. Nothing quite comes up to expectations because of it. We alone: animals, so far as we can see, are unaware of time, untroubled. Time is their natural environment. Why do we sense that it is not ours?
At my father's club, sitting before the fire, we had spoken of 'moments made eternity', meaning what are called timeless moments, moments precisely without the pressure of time--moments that might be called, indeed, timeful moments. And we had clearly understood that the pressure of time was our nearly inescapable awareness of an approaching terminus-the bell about to ring, the holiday about to end, the going down from Oxford foreseen...Life itself is pressured by death, the final terminus. Socrates refused to delay his own death for a few more hours: perhaps he knew that those few hours under the pressure of time would be worth little....Awareness of duration, of terminus, spoils Now.
If it's half as good as the half we've known, here's Hail! to the rest of the road.
The adult must seem to mislead the child, and the Master the dog. They misread the signs. Their ignorance and their wishes twist everything. You are so sure you know what the promise promised! And the danger is that when what He means by 'wind' appears you will ignore it because it is not what you thought it would be - as He Himself was rejected because He was not like the Messiah the Jews had in mind.
Between the probable and proved there yawns
A gap. Afraid to jump, we stand absurd,
Then see behind us sink the ground and, worse,
Our very standpoint crumbling. Desperate dawns
Our only hope: to leap into the Word
That opens up the shuttered universe.
A man in the jungle at night, as someone said, may suppose a hyena's growl to be a lion's; but when he hears the lion's growl, he knows damn well it's a lion.
My prayers are answered. No: a glimpse is not a vision. But to a man on a mountain road by night, a glimpse of the next three feet of road may matter more than a vision of the horizon. And there must perhaps always be just enough lack of demonstrative certainty to make free choice possible: for what could we do but accept if the faith were like the multiplication table?
It is, I think, that we are all so alone in what lies deepest in our souls, so unable to find the words, and perhaps the courage to speak with unlocked hearts, that we don't know at all that it is the same with others.
But in the books again, great joy through love seemed always to go hand in hand with frightful pain. Still, he thought, looking out across the meadow, still, the joy would be worth the pain - if, indeed, they went together. If
Whatever one of us asked the other to do - it was assumed the asker would weigh all the consequences - the other would do. Thus one might wake the other in the night and ask for a cup of water; and the other would peacefully (and sleepily) fetch it. We, in fact, defined courtesy as 'a cup of water in the night'. And we considered it a very great courtesy to ask for the cup as well as to fetch it.
What was so odd was that quite a lot of people, not just sheep but highly intelligent people, did apparently believe it. T. S. Eliot, for instance. Or Eddington - in fact, quite a few physicists, the very last people one would expect to be taken in by it. Philosophers, too. Was it possible - was there any chance - that there was more to it than I had thought? No, certainly not. Of course not! Still, it was odd. Damned odd.
When we first fell in love in the dead of winter, we said, "If we aren't more in love in lilactime, we shall be finished." But we were more in love: for love must grow or die.
God gives us many gifts, but never permanence; that we must seek in his arms.
There was something tender and gentle about our love, something a little shy, that was like early spring.
To believe with certainty, somebody said, one has to begin by doubting.
That death, so full of suffering for us both, suffering that still overwhelmed my life, was yet a severe mercy. A mercy as severe as death, a severity as merciful as love.
Goodness & love are as real as their terrible opposites, and, in truth, far more real, though I say this mindful of the enormous evils ... But love is the final reality; and anyone who does not understand this, be he writer or sage, is a man flawed of wisdom.
But I was not obeying the first and greatest commandment - to love God first - nor is it clear that I was obeying the second - to love my neighbour. Hating the oppressors of my neighbour isn't perhaps quite what Christ had in mind.
Both Heaven and Hell are retroactive, all of one's life will eventually be known to have been one or the other.
In my old easy-going theism, I had regarded Christianity as a sort of fairy tale; and I had neither accepted nor rejected Jesus, since I had never, in fact, encountered him. Now I had. The position was not, as I had been comfortably thinking all these months, merely a question of whether I was to accept the Messiah or not. It was a question of whether I was to accept Him
or reject>. My God! There was a gap behind me too. Perhaps the leap to acceptance was a horrifying gamble-but what of the leap to rejection? There might be no certainty that Christ was God-but, by God, there was no certainty that He was not.
Signs must be read with caution. The history of Christendom is replete with instances of people who misread the signs.
I had always served beauty. Davy and I together had loved beauty. Now, maybe, I was worshipping beauty in the Christian God while Davy was worshipping God. There may be danger in the love of beauty, though it seems treason to say it. Perhaps it can be a snare.
Her death ... brought me as nothing else could do to know and end my jealousy of God. It saved her faith from assault.