Rousas John Rushdoony Quotes

Men cannot give a meaning to history that they themselves lack, nor can they honor a past which indicts them for their present failures.

Our increasingly humanistic laws, courts and legislators are giving us a new morality. They tell us, as they strike down laws resting upon biblical foundations, that morality cannot be legislated, but what they offer is not only legislated morality, but salvation by law.

There can be no good character in civil government if there is none in the people. You cannot make a good omelet with bad eggs.

Humanism believes in salvation by works of law. By vast appropriations of money, and dedicated labor, [it] is trying to save all nations and races, all men from all problems, in the hopes of creating paradise on earth. [It] is trying to bring peace on earth and goodwill among men by acts of state and works of law, not by Jesus Christ.

The precondition of giving thanks with sincerity is always humility.

The basic function of law is to restrain (Rom. 13:1-4) not to regenerate, and when the function of the law is changed from the restraint of evil to the regeneration of man and society, then law itself begins to break down, because an impossible burden is being placed upon it ... Only as we return to a Biblical foundation for law shall we again have a return to justice and order under law.

Law is good, proper, and essential in its place, but law can save no man, nor can law remake man and society.

Before the rise of Deism, Calvin condemned the pragmatic deism which relegated God to heaven and left the government of the world to men.

We are getting what we paid for, and if we want something else, we are going to have to pay for it, in work, sweat, and sacrifice.

God has a plan for the conquest of all things by His covenant people. That plan is His law. It leaves no area of life and activity untouched, and it predestines victory. To deny the law is to deny God and His plan for victory.

Law for the Christian is thus absolute, final, and an aspect of God's creation and a manifestation of His nature. In terms of this, the Christian can hold that right is right, and wrong is wrong, that good and evil are unchanging moral categories rather then relative terms.

It is significant that, as innocent babies are killed, and capital punishment is withheld from their murderers, the same men who plead for the murderer's life also demand the "right" to abortion. Usually, the same picketers that carry a sign one day, "Abolish Capital Punishment," also carry "Legalize Abortion" another day. When this is called to their attention, their answer is, "There is no contradiction involved." They are right: the thesis is "condemn the innocent and free the guilty.

The purpose of Christian education is not academic: it is religious and practical.

Because the world is God's creation and law order, it is the truth which in time shall prevail and triumph.

If we expect perfection from man instead of God, we are indeed in trouble, and our personal problems, with others and with ourselves, are many. Our lives will then be easily soured.
Take, for example, a common situation: wedding invitations. More than a few people are annoyed when they get one, because it means a gift, and they "feel cheap" sending just a card, even though only casual friends. However, if they do not get an invitation, they are then hurt or offended. In brief, sinful man will always milk trouble out of any situation.
What then do you do? "It is better to trust in the Lord than to put confidence in princes," that is, men at their highest and best are still not to be trusted, for they are sinners. Our trust or dependence must be in the Lord.
Thus remember, people are sinners. If they hurt and disappoint you, it is because there is first of all something with you: you have put your trust in the creature rather than the Creator. We can enjoy people, be good friends and neighbors, and live best with them if we know ourselves and them as alike sinners, either saved or lost, but even as saved, still very capable of thoughtlessness and sin. Our trust must be in the Lord.

The Lord supplies our needs, but not our selfishness

Anthropologist John Greenway has observed, Never in the entire history of the inevitable displacement of hunting tribes by advanced agriculturalists in the forty thousand generations of mankind has a native people been treated with more consideration, decency, and kindliness than the American Indians. The Mongoloids in displacing the first comers to Asia, the Negroes in displacing the aborigines in Africa, and every other group following the biological law of the Competitive Exclusion Principle thought like the Polynesian chief who once observed to a white officer, "I don't understand you English. You come here and take our land and then you spend the rest of your lives trying to make up for it. When my people came to these islands, we just killed the inhabitants and that was the end of it."[3]

Life is rarely easy, but, with Christ our King, it is always good.

To be fearless in the Lord does not require us to be great and powerful men, but only to believe in the great and powerful God.

In any age, our problems are a result of sin, and the solution is faith and obedience.

Freedom in the Biblical sense is always at a price; it is a costly gift, and it requires great things of us.

The end of an age is always a time of turmoil, war, economic catastrophe, cynicism, lawlessness and distress. But it is also an era of heightened challenge and creativity, of issues, and their world-wide scope, never has an era faced a more demanding and exciting crisis. This then, above all else, is the great and glorious era to live in, a time of of opportunity, one requiring fresh and vigorous thinking, indeed, a glorious time to be alive.

The doctrine of vocation or calling gained currency as men began to take time and history seriously. If the goal of the Christian life is a neoplatonic flight from this world, then pietism has effectively undermined the doctrine of non-ecclesiastical callings. To speak of having a calling is usually to speak of the clergy and clerical office.

Children are no longer seen by many people as a blessing from God but as extensions of personal goals and pride. As a result, the family under humanism is in a state of crisis.

It needs more than ever to be stressed that the best and truest educators are parents under God. The greatest school is the family. In learning, no act of teaching in any school or university compares to the routine task of mothers in teaching a babe who speaks no language the mother tongue in so short a time. No other task in education is equal to this. The moral training of the children, the discipline of good habits, is an inheritance from the parents to the children which surpasses all other. The family is the first and basic school of man.

The triune God exercises total government over all things, and He requires us as His image-bearers to exercise government in Christ in our own spheres in terms of His law.

The result of becoming tolerant towards sin is that we become intolerant towards God and His Word.

We sin if we do not confront sin as sin.

History has never been dominated by majorities, but only by dedicated minorities who stand unconditionally on their faith.

Only in the biblical revelation is the tension between law and love resolved, with vast social and historical implications, in the person and work of Jesus Christ. By His perfect righteousness and His vicarious atonement, the strictest requirements of law and justice were fully met and fulfilled, and the statutes of God observed to every jot and tittle, and yet, at one and the same time, the love of God unto salvation was manifested in and through Him. The cross thus is the symbol of the unity of law and love in Jesus Christ and of the full requirement and mutual integrity of both.

Thus, the sons of Plato proclaim "the death of God," i.e., the God of Scripture, because He refuses to exist in terms of their definition. It does not greatly trouble them to proclaim God dead; in fact, the supposed funeral is their celebration. The "death" of the God of Scripture, however, requires the death of the man created in His image, and, as a result, "the death of God" society seeks then to destroy historical man, the real man of time, in order to create a new man in terms of their idea and purpose.

Man as an Idea in philosophy and sociology is an inhuman abstraction; he is a monster who neither exists nor can exist.

Problems are a part of life in a fallen world, and they are necessary part of it, necessary to our testing and to our growth.

If God be denied, then His sovereignty and infallibility accrue to other agencies.

People do not avoid the Bible because it is difficult to understand as much as because what they understand condemns their conscience and throws light on dark corners in their lives which they prefer to keep dark.

Our basic problem today is that we have two religions in conflict, humanism and Christianity, each with its own morality and the laws of that morality.

People who expect the world to end very soon, and are planning on being raptured out of it, are not likely to be concerned about dominion over the earth, nor the application of God's law to the whole of life. Moreover, if such people believe, as they do, that Satan rules the world, they will regard their responsibilities to the world as negligible, and the world as something to escape from.

The University of Timbuktu never existed. The only thing that existed in Timbuktu was a small mud hut.

Man lives in time but his life transcends time.

All too many churchmen view the undisciplined & amoral products of statist education as evidences of the failure of these schools. On the contrary, they are evidences of their success.

Some people are by nature slaves and will always be so.

As we grow in grace, we become a blessing to the world around us, and the world, in terms of its relations to us, is blessed or cursed. This means that the politics of the world capitols, however important, is not as determinative of the future as the faithfulness of the covenant people to their God and to His covenant law-word. When history wallows needlessly in the seas of politics, it is simply because the rudder of the ship, the Christian, is giving no direction and is neither a curse nor a blessing, only salt which has lost its savor and is good for nothing except to be thrown out on the road of history, "to be trodden under foot of men" (Matt. 5:13).

Our Lord tells us that the Sabbath was made for man (Mark 2:27): it is a witness to our creatureliness, to the fact that we can rest because the government of all things is not on our shoulders, and our Lord is King over all creation.

But, while a man can be restrained by strict law and order, he cannot be changed by law; he cannot be saved by law. Man can only be saved by the grace of God through Jesus Christ.