Ramachandra Guha Quotes

But the history of independent India has remained a field mostly untilled. If history is 'formally constituted knowledge of the past', then for the period since 1947 this knowledge practically does not exist.

At no other time or place in human history have social conflicts been so richly diverse, so vigorously articulated, so eloquently manifest in art and literature or adressed with such directness by the political system and the media.

These three conceptual and ideological challenges (Hindu fundamentalism, Communist dictatorship and ethnic separatism) all date to the founding of the nation. To these have, more recently been added, three more mundane and materialist challenges. These are inequality, corruption and environmental degradation.

For perhaps the first time in public, he used the neutral 'Africans' instead of the pejorative 'Kaffirs'. The change in language reflected a deeper change in his way of thinking about the world. When he first came to South Africa, Gandhi had pleaded for Indians to be distinguished from Africans, whom he then considered 'uncivilized'. Now, fifteen years later, he brought all races within a single ambit. They all had similar hopes, and would one day have the same rights. In the future, Indians and Africans would be absolutely free men, mingling with Boers and Britons in a nation where one's citizenship did not depend on the colour of one's skin.

The Shiv Sena was the handiwork of a cartoonist named Bal Thackeray, whose main target was south Indians, whom he claimed were taking away jobs from the natives. Thackeray lampooned dhoti-clad 'Madrasis' in his writings and drawings; while his followers attacked Udupi restaurants and homes of Tamil and Telugu speakers.

In 1962 one Naga faction had made its peace with the government of India, as had another faction in 1975. But there remained a group stubbornly committed to the idea of an independent and sovereign Nagaland. This was the National Socialist Council of Nagaland, led by Isaak Swu and

It is in the nature of democracies, perhaps, that while visionaries are sometimes necessary to make them, once made they can be managed by mediocrities.

In India, the sapling was planted by the nation's founders, who lived long enough (and worked hard enough) to nurture it to adulthood. Those who came afterwards could disturb and degrade the tree of democracy but, try as they might, could not uproot or destroy it.

the quality of men who are selected by these modern democratic methods of adult franchise gradually deteriorates because of lack of thinking and the noise of propaganda . . . He [the voter] reacts to sound and to the din, he reacts to repetition and he produces either adictator or a dumb politician who is insensitive. Such a politician can stand all the din in the world and still remain standing on his two feet and, therefore, he gets selected in the end because the others have collapsed because of the din.

Guha, Ramachandra (2011-02-10). India After Gandhi (Kindle Locations 3272-3276). Pan Books. Kindle Edition.