Maya Tiwari Quotes

We're in essence allowing our spirit to come to terms with all the conflicts that we build within ourselves. Disease is after all a conflict within the tissue itself. Memory fading within the tissue, conflict of our actions or thoughts, our lives are not seamlessly running together in some way for ourselves, and had not been for a long time before we get to the critical point of a disease.

That is an incredible period I think when you have a near-death experience. You are really understanding that there is a greater self than the physical body, and the cosmic anatomy as I call it is suspended and physical, is almost attached to it but not quite, and you're living in that in-between sphere of apparent reality around you and then the real reality of the infiniteness of it all.

Suffering is there because there's something we're not understanding about our full divinity, and there are so many ways we could go into understanding.

The nature of the mind is to jump all over the place, and it does, that's why meditation is so important.

We think that we have to do so many things and it's unfortunate, entire modern society is besotted with the do-ables, we have to do this, we have to have a half-hour of yoga, an hour of meditation, 2 hours of this, and then 12 hours of work and non-stop electronic gadgets, gizmos etc. etc., and then go home and take care of the family, and then take the children to wherever, and what tends to happen is we do way too much. The society does way too much. One of the greatest things in healing is try for just one day to do nothing. Very difficult.

I always suggest to women to take time away from the norm. And that takes a lot of courage. Most people can't do that, they can't loose and run, and say, 'Look, I'm going to just have an entirely new environment, devoid of all the habitual concerns of the day.'

I've never been uncomfortable with the host of modern gurus, and gurus of different motivations I should say, or different intentions. You know, we are moving into a time where it's extremely commercial, but then I keep reminding those that I speak to that consciousness has no products, it really has no commerciality.

I love women because of their spirit, courage, and the things they go through in the process of family and life and then all the complexities and now the careers of the family and life and the whole thing. But I feel badly for our men in all of our traditions.

A traditionalist can sometimes be looked at as someone who is a fundamentalist, or they can be looked at as someone with a very strict set of understandings of human nature. But a traditionalist in the Vedic tradition, is one who is open-hearted, who does not judge, there's nothing to judge whatsoever, who understands the basic understanding and karma of all of it, and who basically helps when help is called for.

Women and men are constructed differently, cosmically differently, never mind the physiognomy, but the cosmic memory we carry within us. The purposes we serve, the things that drive us, the things that are important to us are basically different.

Vata
...Its force is kinetic.
It is the sense of touch...
Its vehicle is Anahata, the black antelope who dies for sound.
Its location is the heart.

The guru is a tremendous tradition because is a guide, it's a guide to life, and we can guide energetically, we can guide in our thought, we can have a prayer that travels wonderful things.

The commercialism of yoga, the commercialism of Ayurveda, the commercialism of guru-ism, is difficult. It's difficult because it confuses, it confuses the general populations as to what this is all about, but yet those of us who are trained within a certain tradition, who trained from the ancestral gene bank, so to speak, it is fine, it's not bothersome at all because we must live.

You're born in a certain time, your budvi, or the way to mind, or the psyche of it all, understands the time in which you were born, and so already information is adapted by the mind of a person born in a certain time, that's why we're so different from our parents, and our parents from theirs.

Women are different from men in major, major ways. I have found more courage in women than you could ever find in men, and I love men, in terms of father, brother, everyone, disciples, students etc. Yet men have certain powers of compassion that are hard-pressed to be found in a woman to that degree.

A conventional person can be restrained by the prejudices of its tradition. Convention has too many prejudicial restraints. But unconventional is good, because what happens is the heart is open, it's free, it's non-judgmental. It's not accommodating, but it's embracing, there is a difference. To accommodate means it's already condescending, you condescend to accommodate. To embrace is free, it's totally free.

I think path in spirituality chooses us. I doubt seriously that we really have much choice in the matter.