Markham Shaw Pyle Quotes

In 1912, although he, more even than other members of the Senate and the House, thought himself presidential timber (a delusion from which vanishingly few senators and representatives are wholly free when they gaze enraptured into their mirrors of a morning), Senator [William Alden] Smith wasn't noted for much of anything.

Over the course of human history, many items have briefly flourished as means of exchange, only to be demonetarized. Now, we have demonetarized money.

This side of the Kingdom of God upon Earth, it is a melancholy human fact that those who beat their swords into plowshares end up doing the plowing for those who kept their swords.

Show me you care about our common tongue. Bring to your [writing] passion, deeply informed by knowledge of your subject. Stay me, not with apples and flagons, but with wit and grace, humor and intense caring about your discipline. Don't slack, don't give it a lick and a promise, don't make it evident that you posted what was 'good enough for government work,' don't try and fake it. Give it your best, your all, not for pence, but for the love of the craft.
Do these things, as these writers and scores I have not named do, bring to your work your self, your heart, your voice, motherly or youthful, lawyerly or priestly, conservative or liberal, it matters not. Do this and I and hundreds of others will return again and again to your work, not merely because we may have a burning need for a new printer or an abiding interest in college newspapers or what have you, but because we wish to spend time with your mind and voice.

In keeping with the Laws of the Prophet Bubba and the Code of the UIL, as set forth in the Book of First Downs, as the sun sets on Friday nights the rites of the Texas state religion are celebrated: high school, smash-mouth football. 'And lo, the children of Jim Bob do take to the roads in caravans and they do go up unto the stadium by tribes, the Indians of Groveton, the Panthers of Lufkin, the Mustangs of Overton, and the very Wildcats of Palestine, and who shall withstand the traffic jams thereof?' Thus is it written, and so it is and shall be.

For four centuries now, the American people have resigned themselves to natural disasters and acts of God: floods, prairie fires, blizzards, tornados, hurricanes, dust bowls, epidemics, academics, lawyers, and politicians.

In answer to 'But violence hasn't solved anything!'
The hell it hasn't. The application of violence - of killing and a willingness to be killed - on a massive scale is responsible for a lot of solutions. The most recent mass application of violence liberated Kuwait. The most recent mass application of violence on a global scale alone cleansed the world of the Third Reich. Nonviolence and passive resistance did less than nothing to stop Hitler and his henchmen. The Atlantic slave trade wasn't stopped by 'dialogue' or 'passive resistance' or conferences, but by the opened gunports of the Royal Navy; Dachau and Chang-I weren't liberated with pamphlets.

Regarding 'Jabez's Prayer', I will say at once that I am a very poor Christian, and indeed a bad man. My besetting sins are many, and the least of them are the fleshlier ones: the really deadly ones are pride and intellectual arrogance. But I can honestly say I have never sunk to confusing prayer: the soul's colloquy with the Creator, mortal man's dialogue with the Deity: with magical incantation and the ritual of the 'spell.

If the power to tax is the power to destroy, the power to regulate is no less so.

If T. S. Eliot had stayed in St Louis, he would never have held that April was the cruelest month. Well, unless he was a Browns fan.

At this moment, in the ragged middle of February, it begins: beneath the snow, roots quicken. In the Deep South, already trees begin to bud. And all over the land – indeed, all over the world, in Japan, in the Caribbean, in Australia – a certain class of mammal, fubsy, amiable, sweet-natured, begins to twitch and wake from hibernation: the baseball fan. Is it the lengthening of the days? Is it some subtle signal that causes them to begin to emerge from a stupor only lightly disturbed by meetings of the Hot Stove League? Naw. It is the magic phrase, 'pitchers and catchers to report….

Southern culture is vivified, made a culture, by the melding of influences that are held far more closely than in other, lesser parts of the country: in the Southland, the past is not really past, and the ancestral homelands are not so far away as they are elsewhere, paradoxically: the assimilation of Southerners, unlike the uneasy attempts at assimilation of Americans elsewhere, has created a culture in which the old influences in our blood, of the Ivory Coast, Languedoc, the Highlands, Wales, Antrim, and Devon, of Sephardic communities from Amsterdam to Cadiz, of the Caribbean sugar islands and Castile, have been absorbed into the fabric of New World life.

In the past few years, genetics have confirmed that the hunter-gatherers were not overwhelmed by the new wave of sedentary farmers, and that the first agricultural revolution spread well in advance of its first users, by contact and trade in ideas. Nice to see science catching up with economics and military history. Any economist could tell you technology spreads beyond its first adopters, even if they stay at home. And any military historian could tell you that, in a contest between people who hunt and kill aurochs and farmers armed with hoes, the smart money is on the hunters.

Public life in this country is too damn dominated by people who'd read more if only their lips didn't get so tired.

As it happens, however, no one in my family recognizes the existence of an impossibility. (We're not specially courageous, we're just bullheaded as all get-out, and the whole lot of us as independent as a hog on ice. Every last one of us would argue with a wooden cigar-store Indian.)

I admit at the beginning that 'popular religion,' 'demotic religion,' the pieties of the common folk, tends to sink to the lowest common denominator, be it in syncretizing saints with old, half-forgotten pagan godlings, or in preferring the nasal whine and the revivalist shoutin' to solid sense and learning, regarding intellect as positively inimical to the workings of the Holy Ghost. But it is in American religious life, especially Protestant American religious life, that things bottom out completely.

Chili is one of those marvelous-simple, elemental, all-important, and fundamental concepts that has been elaborated out of all recognition: rather like justice, or objective reality, or 'being' (ens) in Aquinas. Lean closer and I will whisper to you a horrific, soul-shattering secret: there are actually people so lost to any sense of decency that they put beans in chili. (I hope you sent the children of tender years out of the room before we discussed that horror, lest they be warped for life).

No matter where you go in East Texas, 'Deep' East Texas is always about twenty miles further in than wherever you are.

But that's the thing about East Texas. Red dirt never quite washes out, and pine pollen is tenacious as original sin. You can leave East Texas, for Houston, for the Metroplex, for the Commonwealth, for New York, or Bonn or Tokyo or Kowloon; but you can never quite leave it behind.

The reason all the 'intellectuals' – Sartre and Marx, Hemingway and Hellman – (. . .) are Leftists is that a defining characteristic of the 'intellectual' is the belief, stemming from inane notions of the perfectibility of man, that he can sit in a darkened room and purely by thinking, create a new heaven and a new earth, utopia, the eschaton immanentized. Rubbish, of course, but there you have it.

Recent fads in history and biography have increasingly exalted the aridity of chronology and fact, and have, with some valid reason, rejected romanticizing and the presumption of guessing at the inner thoughts of historical figures. Unfortunately, the result has largely been not to demythologize the past, but merely to dehumanize and depersonalize it. As Roger Mudd has pointed out, 'Too many of today's historians [and biographers] ... seem to have forgotten that the writing of history is a literary art.