Mark Sundeen Quotes

It made Daniel think. The people who had the least were the most willing to share. He outlined a dictum that he would believe the rest of his life: the more people have, the less the give. Similarly, generous cultures produce less waste because excess is shared, whereas stingy nations fill their landfills with leftovers.

Ever since he'd given up money, certain people had called him a freeloader, a parasite. (As one comment-thread malapropist put it: "Do you Believe you are smooching off others?") They demanded to know what he was giving back. To which Suelo asked, Who says you need to give something back? What does a raven give? What does a barnacle give, or a coyote? In his view, every living thing gave plenty, merely by existing. But from a strictly materialistic view, his critics had an excellent point. A raven contributes nothing, except of course his own corpse, which will feed some other being. Now Suelo was dying, and he offered his body to the ravens, the coyotes, the ringtails, the mice, the ants.

The comfortable life is a slippery slope toward the consumer life.

Credit and debt keep us fixated on the past and the future.

This is why governments all over the world love missionaries - they civilize people and get them into the money system," Suelo observes now, but at the time he was flabbergasted. What of Jesus's teaching his followers to give up possessions? "And suddenly it dawned on me: if you were going to call something Antichrist, this would be it. The people who were promoting this so-called Christianity are really Antichrist.

The people who had the least were the most willing to share.

The person with the least worry over the compromises he must make is, of course, the person who doesn't compromise.

Among Evangelical Christians, all of whom await the Second Coming of Jesus, there are historically two camps: postmillennialists and premillennialists. For most of the seventeenth and eighteenth centuries, most were of the "post" variety, meaning that they expected the Messiah's return after the thousand-year reign of peace. In order to hasten His arrival, they set out to create that harmonious world here and now, fighting for the abolition of slavery, prohibition of alcohol, public education, and women's literacy.
The chaos of the Civil War and industrialization caused many evangelicals to rethink their optimism. They determined that Jesus would actually arrive before the final judgment. Therefore any efforts toward a just society here on earth were futile; what mattered was perfecting one's faith. As historian Randall Balmer writes, these believers "retreated into a theology of despair, one that essentially ceded the temporal world to Satan and his minions.

Wendell Berry in "Why I Am Not Going to Buy a Computer." "I do not see that computers are bringing us one step nearer to anything that does matter to me: peace, economic justice, ecological health, political honesty, family and community stability, good work." Ethan