Lucy Grealy Quotes

Beauty, as defined by society at large, seemed to be only about who was best at looking like everyone else.

This singularity of meaning
I was my face, I was ugliness
though sometimes unbearable, also offered a possible point of escape. It became the launching pad from which to lift off, the one immediately recognizable place to point to when asked what was wrong with my life. Everything led to it, everything receded from it
my face as personal vanishing point.

I spent five years of my life being treated for cancer, but since then I've spent fifteen years being treated for nothing other than looking different from everyone else. It was the pain from that, from feeling ugly, that I always viewed as the great tragedy of my life. The fact that I had cancer seemed minor in comparison.

The school year progressed slowly. I felt as if I had been in the sixth grade for years, yet it was only October. Halloween was approaching. Coming from Ireland, we had never thought of it as a big holiday, though Sarah and I usually went out trick-or treating. For the last couple of years I had been too sick to go out, but this year Halloween fell on a day when I felt quiet fine. My mother was the one who came up with the Eskimo idea. I put on a winter coat, made a fish out of paper, which I hung on the end of a stick, and wrapped my face up in a scarf. My hair was growing in, and I loved the way the top of the hood rubbed against it. By this time my hat had become part of me; I took it off only at home. Sometimes kids would make fun of me, run past me, knock my hat off, and call me Baldy. I hated this, but I assumed that one day my hair would grow in, and on that day the teasing would end.

We walked around the neighborhood with our pillowcase sacks, running into other groups of kids and comparing notes: the house three doors down gave whole candy bars, while the house next to that gave only cheap mints. I felt wonderful. It was only as the night wore on and the moon came out and the older kids, the big kids, went on their rounds that I began to realize why I felt so good. No one could see me clearly. No one could see my face.

I began a lifelong affair with nostalgia, with only the vaguest notions of what I was nostalgic for.

Life in general was cruel and offered only different types of voids and chaos. The only way to tolerate it, to have any hope of escaping it, I reasoned, was to know my own strength, to defy life by surviving it.

And knew without doubt that I was living in a story Kafka would have been proud to write.

When a film's heroine innocently coughs, you know that two scenes later, at most, she'll be in an oxygen tent; when a man bumps into a woman at the train station, you know that man will become the woman's lover and/or murderer. In everyday life, where we cough often and are always bumping into people, our daily actions rarely reverberate so lucidly. Once we love or hate someone, we can think back and remember that first casual encounter. But what of all the chance meetings that nothing ever comes of? While our bodies move ever forward on the time line, our minds continuously trace backward, seeking shape and meaning as deftly as any arrow seeking its mark.

I treated despair in terms of hierarchy: if there was a more important pain in the world, it meant my own was negated. I thought I simply had to accept the fact that I was ugly, and that to feel despair about it was simply wrong.

I used to think truth was eternal, that once I knew, once I saw, it would be with me forever, a constant by which everything else could be measured. I know now that this isn't so, that most truths are inherently unretainable, that we have to work hard all our lives to remember the most basic things. Society is no help. It tells us again and again that we can most be ourselves by acting and looking like someone else ...

Now I knew that joy was a kind of fearlessness, a letting go of expectations that the world should be anything other than what it was.

Animals were both the lives I took care of and the lives who took care of me.

Partly I was honing my self-consciousness into a torture device, sharp and efficient enough to last me the rest of my life.

Language supplies us with ways to express ever subtler levels of meaning, but does that imply language gives meaning, or robs us of it when we are at a loss to name things?

The general plot of life is sometimes shaped by the different ways genuine intelligence combines with equally genuine ignorance.

Through [my friends] I discovered what it was to love people. There was an art to it ... which was not really all that different from the love that is necessary in the making of art. It required the effort of always seeing them for themselves and not as I wished them to be ...

All narratives, even the confusing, are implicitly hopeful; they speak of a world that can be ordered, and thus understood.