Leon Wieseltier Quotes

A wall of books is a wall of windows.

It is never long before identity is reduced to loyalty.

The velocity and volume on the Web are so great that nothing is forgotten and nothing is remembered,

[T]he strongest defense of the humanities lies not in the appeal to their utility - that literature majors may find good jobs, that theaters may economically revitalize neighborhoods - but rather in the appeal to their defiantly nonutilitarian character, so that individuals can know more than how things work, and develop their powers of discernment and judgment, their competence in matters of truth and goodness and beauty, to equip themselves adequately for the choices and the crucibles of private and public life.

Incorruptibility by money is the old story ... Now it's incorruptibility by media.

Her book about the money in sex gives you the feeling of the sex in money.

Here is a humanist proposition for the age of Google: The processing of information is not the highest aim to which the human spirit can aspire, and neither is competitiveness in a global economy. The character of our society cannot be determined by engineers.

Surely it is foolish to hate facts. The struggle against the past is a futile struggle. Acceptance seems so much more like wisdom. I know all this. And yet there are some facts that one must never, never accept. This is not merely an emotional matter. The reason that one must hate certain facts is that one must prepare for the possibility of their return. If the past were really past, then one might permit oneself an attitude of acceptance, and come away from the study of history with a feeling of serenity. But the past is often only an earlier instantiation of the evil in our hearts. It is not precisely the case that history repeats itself. We repeat history - or we do not repeat it, if we choose to stand in the way of its repetition. For this reason, it is one of the purposes of the study of history that we learn to oppose it.

Philip Kitcher has composed the most formidable defense of the secular view of life since Dewey. Unlike almost all of contemporary atheism, Life After Faith is utterly devoid of cartoons and caricatures of religion. It is, instead, a sober and soulful book, an exemplary practice of philosophical reflection. Scrupulous in its argument, elegant in its style, humane in its spirit, it is animated by a stirring aspiration to wisdom. Even as I quarrel with it I admire it.

I was not interested in spending 10 years in the culture wars.

I hear it said of somebody that he is leading a double life. I think to myself: Just two?

Use the new technologies for the old purposes.

In flight from intellectual heaviness, [he] arrives at intelligent weightlessness. Every notion is flipped this way and that; the answer to every question is yes and no; the proliferating examples from all the arts ... overwhelm the observations that they are designed to illustrate; the general impression in one of uncontrollable articulateness. [He] does not think his thoughts; he convenes them. There is not a sign of struggle anywhere.

But even now, with the crates piled high in the hall, what I see most plainly about the books is that they are beautiful. They take up room? Of course they do: they are an environment; atoms, not bits. My books are not dead weight, they are live weight - matter infused by spirit, every one of them, even the silliest. They do not block the horizon; they draw it. They free me from the prison of contemporaneity: one should not live only in one's own time. A wall of books is a wall of windows.

The doctrine of "exit strategy" fundamentally misunderstands the nature of war and, more generally, the nature of historical action. for the knowledge of the end is not given to us at the beginning.

Dilettantism is the sort of thing one must avoid.

I do not value religion chiefly for its morality.

A thoughtless citizen of a democracy is a delinquent citizen of a democracy,