Jonathan Mayhew Quotes

I now add, farther, that the apostle's argument is so far from proving it to be the duty of people to obey, and submit to, such rulers as act in contradiction to the public good, and so to the design of their office, that it proves the direct contrary.

Extremes are dangerous.

Till people find themselves greatly abused and oppressed by their governors, they are not apt to complain; and whenever they do, in fact, find themselves thus abused and oppressed, they must be stupid not to complain.

Let us all learn to be free, and to be loyal.

But let us remember, at the same time, government is sacred, and not to be trifled with.

It would be stupid tameness, and unaccountable folly, for whole nations to suffer one unreasonable, ambitious and cruel man, to wanton and riot in their misery.

To say that subjects in general are not proper judges (of the law) when their governors oppress them and play the tyrant, and when they defend their rights ... is as great a treason as ever a man uttered.

There are men who strike at liberty under the term licentiousness.

The only reason of the institution of civil government; and the only rational ground of submission to it, is the common safety and utility.

Tyranny brings ignorance and brutality with it. It degrades men from their just rank into the class of brutes; it damps their spirits; it suppresses art; it extinguishes every spark of noble ardor and generosity in the breasts of those who are enslaved by it; it makes naturally strong and great minds feeble and little, and triumphs over the ruins of virtue and humanity.

The king is as much bound by his oath not to infringe the legal rights of the people, as the people are bound to yield subjection to him. From whence it follows that as soon as the prince sets himself above the law, he loses the king in the tyrant. He does, to all intents and purposes, un-king himself.

All civil rulers, as such, are the ordinance and ministers of God; and they are all, by the nature of their office, and in their respective spheres and stations, bound to consult the public welfare.

Not to discontinue our allegiance, in this case, would be to join with the sovereign in promoting the slavery and misery of that society, the welfare of which, we ourselves, as well as our sovereign, are indispensably obliged to secure and promote, as far as in us lies.

Let us prize our freedom; but not use our liberty for a cloak of maliciousness.

The apostle enters upon his subject thus - Let every soul be subject unto the higher powers; for there is no power but of God: the powers that be, are ordained of God.

People are not usually deprived of their liberties all at once, but gradually, by one encroachment after another, as it is found they are disposed to bear them.

It becomes us, therefore, to be contented, and dutiful subjects.