Hugh Nibley Quotes

The gas-law of learning: ... any amount of information no matter how small will fill any intellectual void no matter how large.

If you pray for an angel to visit you, you know what he'll do if he comes. He'll just quote the scriptures to you - so you know you're wasting your time waiting for what we already have. I'm quite serious about that.

Indolent and unworthy the beggar may be - but that is not your concern: It is better, said Joseph Smith, to feed ten impostors than to run the risk of turning away one honest petition.

Why do people feel guilty about TV? What is wrong with it? Just this: it shuts out all the wonderful things of which the mind is capable, leaving it drugged in a state of thoughtless stupor.

The worst sinners, according to Jesus, are not the harlots and publicans, but the religious leaders with their insistence on proper dress and grooming, their careful observance of all the rules, their precious concern for status symbols, their strict legality, their pious patriotism ... the haircut becomes the test of virtue in a world where Satan deceives and rules by appearances.

Knowledge can be heady stuff, but it easily leads to an excess of zeal!
to illusions of grandeur and a desire to impress others and achieve eminence ... Our search for knowledge should be ceaseless, which means that it is open-ended, never resting on laurels, degrees, or past achievements.

You can always somebody who is worse than you are to make you feel virtuous. It's a cheap shot: those awful terrorists, perverts, communists
they are the ones who need to repent! Yes, indeed they do, and for them repentance will be a full-time job, exactly as it is for all the rest of us.

Beauty is whatever gives joy.

Can the mere convenience that makes money such a useful device continue indefinitely to outweigh the horrendous and growing burden of evil that it imposes on the human race and ultimately brings its dependents to ruin?

The Book of Mormon is an inexhaustible encyclopedia of knowledge.

No matter where we begin, if we pursue knowledge diligently and honestly, our quest will inevitably lead us from the things of the earth to the things of heaven.

Who then is to judge what is good, true, and beautiful? You are. Plato says it is the soul: the proper dimensions and proportions are already stored in our minds, and when we recognize the good, true, and beautiful
how is it that we do it? It is by anamnesis, the act of recalling what we have seen somewhere before. You must have received an impression of what is right somewhere else, because you recognize it instantly; you don't have to have it analyzed; you don't have to say, "That is beautiful," or "That is ugly"; you welcome it as an old acquaintance. We recognize what is lovely because we have seen it somewhere else, and as we walk through the world, we are constantly on the watch for it with a kind of nostalgia, so that when we see an object or a person that pleases us, it is like recognizing an old friend.

Every way of life produces its own environment and in turn is influenced by that environment.

Self-justification, that was the danger
the exhilerating exercise of explaining why my ways are God's ways after all.

God's command to have dominion over every living thing is a call to service, a test of responsibility, a rule of love, a cooperation with nature, whereas Satan's use of force for the sake of getting gain renders the earth uninhabitable. Brigham Young's views on the environment direct attention to man's responsibility to beautify the earth, to eradicate the influences of harmful substances, and to use restraint, that the earth may return to its paradisiacal glory.

It is not only in the field of religions but in all ancient studies that preconceived ideas are being uprooted on all sides. The religious take it harder than others because they are committed to a "party line" - usually so deeply committed that a major readjustment produces disillusionment and even disaffection. Yet the discoveries that have proven so upsetting should have been received not with hostility but joy, for if they have a way of shattering the forms in which the labors of scholarship have molded the past, they bring a new substance and reality to things that the learned of another age had never thought possible.

True knowledge never shuts the door on more knowledge, but zeal often does.

In this crucible of wickedness the true greatness of Mormon shines like a star.

And the issue is never the merits of the evidence but always the jealous rivalry of the contestants to see which would be the official light unto the world. Right down to the present day we have been the spectators of a foolish contest between equally vain and bigoted rivals.

Only if you reach the boundary will the boundary recede before you. And if you don't, if you confine your efforts, the boundary will shrink to accommodate itself to your efforts. And you can only expand your capacities by working to the very limit.

Man's dominion is a call to service, not a license to to exterminate.

Being self-taught is no disgrace; but being self-certified is another matter.

As knowledge increases, the verdict of yesterday must be reversed today, and in the long run the most positive authority is the least to be trusted.

All scholarship, like all science, is an ongoing, open-ended discussion in which all conclusions are tentative forever, the principal value and charm of the game being the discovery of the totally unexpected.

The book of Isaiah is a tract for our own times; our very aversion to it testifies to its relevance.

Who is righteous? Anyone who is repenting. No matter how bad he has been, if he is repenting he is a righteous man. There is hope for him. And no matter how good he has been all his life, if he is not repenting, he is a wicked man. The difference is which way you are facing. The man on the top of the stairs facing down if much worse off than the man on the bottom step who is facing up. The direction we are facing, that is repentance; and that is what determines whether we are good or bad.

There is no patriarchy or matriarchy in the garden; the two supervise each other. Adam is given no arbitrary power; Eve is to heed him only insofar as he obeys their Father
and who decides that? She must keep check on him as much as he does on her. It is, if you will, a system of checks and balances in which each party is as distinct and independent in its sphere as are the departments of government under the Constitution
and just as dependent on each other.

[Eve] sees through Satan's disquise of clever hypocrisy, identifies him, and exposes him for what he is ... [ever since Satan has] had it in for women.

Things that appear unlikely, impossible, or paradoxical from one point of view often make perfectly good sense from another.

Doctors and trainers often see perfectly developed bodies, but nobody can even begin to imagine what a perfect *mind* would be like; that is where the whole range of progress and growth must take place.

When, indeed, is a thing proven? Only
when an individual has accumulated in his own consciousness
enough observations, impressions, reasonings and feelings to
satisfy him personally that it is so. The same evidence which
convinces one expert may leave another completely unsatisfied.

The genius of stable societies is that they achieve stability without stagnation, repetition without monotony, conformity with originality, obedience with liberty.

Blindness to larger contexts is a constitutional defect of human thinking imposed by the painful necessity of being able to concentrate on only one thing at a time. We forget as we virtuously concentrate on that one thing that hundreds of other things are going on at the same time and on every side of us, things that are just as important as the object of our study and that are all interconnected in ways that we cannot even guess. Sad to say, our picture of the world to the degree to which it has that neatness, precision, and finality so coveted by scholarship is a false one.
I once studied with a famous professor who declared that he deliberately avoided the study of any literature east of Greece lest the new vision destroy the architectonic perfection of his own celebrated construction of the Greek mind. His picture of that mind was immensely impressive but, I strongly suspect, completely misleading.

The tragedy of the Book of Mormon is not what became of the Nephites but what the Nephites became.

Nobody loves the rat race, but nobody can think of anything else - Satan has us just where he wants us.